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Alasdair MacIntyre is one of the most controversial philosophers and social theorists of our time. He opposes liberalism and postmodernism with the teleological arguments of an updated Thomistic Aristotelianism. It is this tradition, he claims, which presents the best theory so far about the nature of rationality, morality and politics. This is the first Reader of MacIntyre's work. It includes extracts from and synopses of two famous books from the 1980s, After Virtue and Whose Justice? Which Rationality?, as well as the whole of several shorter works (one published for the first time in English) and two interviews. Taken together, these constitute not only a representative collection of his work but also the most powerful and accessible presentation of his arguments yet available. The Reader also includes a summary, by the editor, of the development of MacIntyre's central ideas, and an extensive guide to further reading. Students will find the book a useful guide to MacIntyre's case against both capitalist institutions and academic orthodoxies.
A collection of writing by one of the most controversial philosophers and social theorists of our time, one who opposes liberalism and postmodernism with the teleological arguments of an updated Thomistic Aristotelian. The collection includes excerpts from and his own synopses of two famous books from the 1980s, After Virtue and Whose Justice? Which Rationality?, as well as the whole of several shorter works (one published for the first time in English) and two interviews. An introduction summarizes the development of MacIntyre's central ideas. Knight is a lecturer in politics at University of North London. Annotation copyrighted by Book News, Inc., Portland, OR
Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
Reading Alasdair MacIntyre’s After Virtue by Christopher Stephen Lutz Pdf
After Virtue is a watershed in MacIntyre's career. It follows his emergence from Marxism, but draws on Marxist sources and arguments. It precedes his move to Thomism, but already draws on Augustine and Aquinas. Because of its watershed nature, it has gained a wide readership in various fields but it treats a variety of issues in ways that are unfamiliar either to Marxists schooled in the social sciences or to Thomists schooled in medieval metaphysics. Reading Alasdair MacIntyre's After Virtue provides a commentary that will be accessible to students, valuable to scholars, and useful to teachers. Students will find help to navigate the two main arguments of After Virtue, to understand its interpretation of history, and to engage its proposal for a form of ethics and politics that returns to the tradition of the virtues. Scholars will find the book useful as a general guide to MacIntyre's ethics. Teachers will find a book that can help to direct their students' reading and keep classroom discussions focused on the book's central concerns.
Ethics in the Conflicts of Modernity by Alasdair MacIntyre Pdf
MacIntyre explores the philosophical, political, and moral issues encountered in understanding what the virtues require in contemporary social contexts.
Dependent Rational Animals by Alasdair MacIntyre Pdf
"MacIntyre--one of the foremost ethicists of the past half-century--makes a sustained argument for the cetnrality, in well-lived human lives, of both virtue and local communities of giving and receiving. He criticizes the mainstream of Western ethics, including his own previous position, for not taking seriously the dependent and animal sides of human nature, thereby overemphasizing the powers of reason and the pursuit of reason and the pursuit of autonomy. . . . This important work in ethics is essential for the professional philosopher and is highly readable for students at all levels and for thoughtful citizens." --Choice
Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II. Renowned philosopher Alasdair MacIntyre here presents a fascinating account of Edith Stein's formative development as a philosopher. To accomplish this, he offers a concise survey of her context, German philosophy in the first decades of the twentieth century. His treatment of Stein demonstrates how philosophy can form a person and not simply be an academic formulation in the abstract. MacIntyre probes the phenomenon of conversion in Stein as well as contemporaries Franz Rosenzweig, and Georg Luckas. His clear and concise account of Stein's formation in the context of her mentors and colleagues reveals the crucial questions and insights that her writings offer to those who study Husserl, Heidegger or the Thomism of the 1920's and 30's. Written with a clarity that reaches beyond an academic audience, this book will reward careful study by anyone interested in Edith Stein as thinker, pioneer and saint.
Alasdair MacIntyre's Engagement with Marxism by Paul Blackledge,Neil Davidson Pdf
This selection of Alasdair MacIntyrea (TM)s early writings on Marxism and ethics aims both to fill a gap in the academic literature on MacIntyrea (TM)s ethical theory, and to offer a contribution to more recent debates on the ethics of revolution.
This is the first full-length account of MacIntyre's work for the social sciences. His work is shown to provide the resources for a powerful critique of liberalism and as the inspiration for a critical social science of Modernity.
Technological innovation and conglomeration in communication industries has been accelerating the commodification of the news into just another product. The emphasis on the bottom line has resulted in newsroom budget cuts and other business strategies that seriously endanger good journalism. Meanwhile, the growing influence of the Internet and partisan commentary has led even journalists themselves to question their role. In Journalism as Practice, Sandra L. Borden shows that applying philosopher Alasdair MacIntyre's ideas of a 'practice' to journalism can help us to understand what is at stake for society and for those in the newsrooms who have made journalism their vocation. She argues that developing and promoting the kind of robust group identity implied by the idea of a practice can help journalism better withstand the moral challenges posed by commodification. Throughout, the book examines key U.S. journalism ethics cases since 2000. Some of these cases, such as Dan Rather’s "Memogate" scandal, are explored in detail in Practically Speaking sections that discuss relevant cases at length. This book is essential reading for students and practicing journalists interested in preserving the ethical role of journalism in promoting the public good.
Something about the boat, perhaps its name, and the posture of that boy caused me to defer my anxieties for the moment. It was so rare to see someone that age stationary, somber. I was more accustomed to a rowdy adolescent enthusiasm. This young man, I realized, was exceptional only because of time and place. Maybe any one of them in those circumstances would have been the same. Quiet. But he caught my attention nevertheless and linked the moment to tender places in the memory. Doomed boys and men: in retrospect they all have that stillness. --from The Bishop’s Man by Linden MacIntyre The year is 1993 and Father Duncan MacAskill stands at a small Cape Breton fishing harbour a few miles from where he grew up. Enjoying the timeless sight of a father and son piloting a boat, Duncan takes a moment’s rest from his worries. But he does not yet know that his already strained faith is about to be tested by his interactions with a troubled boy, 18-year-old Danny MacKay. Known to fellow priests as the “Exorcist” because of his special role as clean-up man for the Bishop of Antigonish, Duncan has a talent for coolly reassigning deviant priests while ensuring minimal fuss from victims and their families. It has been a lonely vocation, but Duncan is generally satisfied that his work is a necessary defense of the church. All this changes when lawyers and a policeman snoop too close for the bishop’s comfort. Duncan is assigned a parish in the remote Cape Breton community of Creignish and told to wait it out. This is not the first time Duncan has been sent away for knowing too much: decades ago, the displeased bishop sent a more idealistic Duncan to Honduras for voicing suspicions about a revered priest. It was there that Duncan first tasted forbidden love, with the beautiful Jacinta. It was also there that he met the courageous Father Alfonso, who taught him more about spiritual devotion than he had ever known back home. But when an act of violence in Honduras shook Duncan to his core, he returned home a changed man, willing to quietly execute the bishop’s commands. Now, decades later in Cape Breton, Duncan claims to his concerned sister Effie that isolation is his preference. But when several women seek to befriend him, along with some long-estranged friends, Duncan is alternately tempted and unnerved by their attentions. Drink becomes his only solace. Attempting to distract himself with parish work, Duncan takes an interest in troubled young Danny, whose good-hearted father sells Duncan a boat he names The Jacinta. To Duncan’s alarm, he discovers that the boy once spent time with an errant priest who had been dispatched by Duncan himself to Port Hood. Duncan begins to ask questions, dreading the answers. When tragedy strikes, he knows that he must act. But will his actions be those of a good priest, or an all too flawed man? Winner of the 2009 Scotiabank Giller Prize, Linden MacIntyre’s searing The Bishop’s Man is an unforgettable and complex character study of a deeply conflicted man at the precipice of his life. Can we ever be certain of an individual’s guilt or innocence? Is violence ever justified? Can any act of contrition redeem our own complicity?
The Only Café is both a moving mystery in which a son tries to solve the mystery of his father's death--and an illuminating exploration of how the traumatic past, if left unexamined, shadows every moment of the present. Pierre Cormier had secrets. Though he married twice, became a high-flying lawyer and a father, he didn't let anyone really know him. And he was especially silent about what had happened to him in Lebanon, the country he fled during civil war to come to Canada as a refugee. When, in the midst of a corporate scandal, he went missing after his boat exploded, his teenaged son Cyril didn't know how to mourn him. But five years later, a single bone and a distinctive gold chain are recovered, and Pierre is at last declared dead. Which changes everything. At the reading of the will, it turns out that instead of a funeral, Pierre wanted a "roast" at a bar no one knew he frequented--The Only Café in Toronto's east end. He'd even left a guest list that included one mysterious name: Ari. Cyril, now working as an intern for a major national newsroom and assisting on reporting a story on homegrown terrorism, tracks down Ari at the bar, and finds out that he is an Israeli who knew his father in Lebanon in the '80s. Who is Ari? What can he reveal about what happened to Pierre in Lebanon? Is Pierre really dead? Can Ari even be trusted? Soon Cyril's personal investigation is entangled in the larger news story, all of it twining into a fabric of lies and deception that stretches from contemporary Toronto back to the massacre at the Sabra and Shatila camps in Lebanon in September 1982.
Virtue and Politics by Paul Blackledge,Kelvin Knight Pdf
The essays in this collection explore the implications of Alasdair MacIntyre's critique of liberalism, capitalism, and the modern state, his early Marxism, and the complex influences of Marxist ideas on his thought. A central idea is that MacIntyre's political and social theory is a form of revolutionary--not reactionary--Aristotelianism. The contributors aim, in varying degrees, both to engage with the theoretical issues of MacIntyre's critique and to extend and deepen his insights. The book features a new introductory essay by MacIntyre, "How Aristotelianism Can Become Revolutionary," and ends with an essay in which MacIntyre comments on the other authors' contributions. It also includes Kelvin Knight's 1996 essay, "Revolutionary Aristotelianism," which first challenged conservative appropriations of MacIntyre's critique of liberalism by reinterpreting his Aristotelianism through the lens of his earlier engagement with Marx. "This is an excellent collection. Its particular strength is its sustained focus on Alasdair MacIntyre's political thought, in particular MacIntyre's complicated relation and indebtedness to Marxism. In their introduction, the co-editors say that the reception of MacIntyre within political philosophy has largely been reductive and one-sided, namely, that he is simply viewed as a conservative communitarian. In focusing on MacIntyre's radical heritage, this volume helps correct that simplistic misperception." --Keith Breen, Queen's University Belfast
Reading Alasdair MacIntyre’s After Virtue by Christopher Stephen Lutz Pdf
After Virtue is a watershed in MacIntyre's career. It follows his emergence from Marxism, but draws on Marxist sources and arguments. It precedes his move to Thomism, but already draws on Augustine and Aquinas. Because of its watershed nature, it has gained a wide readership in various fields but it treats a variety of issues in ways that are unfamiliar either to Marxists schooled in the social sciences or to Thomists schooled in medieval metaphysics. Reading Alasdair MacIntyre's After Virtue provides a commentary that will be accessible to students, valuable to scholars, and useful to teachers. Students will find help to navigate the two main arguments of After Virtue, to understand its interpretation of history, and to engage its proposal for a form of ethics and politics that returns to the tradition of the virtues. Scholars will find the book useful as a general guide to MacIntyre's ethics. Teachers will find a book that can help to direct their students' reading and keep classroom discussions focused on the book's central concerns.
