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The Making of American Liberal Theology by Gary J. Dorrien Pdf
This text identifies the indigenous roots of American liberal theology and uncovers a wider, longer-running tradition than has been thought. Taking a narrative approach the text provides a biographical reading of important religious thinkers of the time.
The Making of American Liberal Theology by Gary J. Dorrien Pdf
In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
The Making of American Liberal Theology by Gary J. Dorrien Pdf
In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
The Spirit of American Liberal Theology by Gary Dorrien Pdf
The Spirit of American Liberal Theology is an interpretation of the entire U.S. American tradition of liberal theology. A highly condensed and far-more-accessible summary of Gary Dorrien’s three-volume trilogy, The Making of American Liberal Theology (Westminster John Knox Press 2001, 2003, and 2006), Dorrien here presses the argument that the most abundant, diverse, and persistent tradition of liberal theology is the one that blossomed in the United States and is still refashioning itself. While discussions of English and German liberalism persist, new material includes expanded treatment of the Black social gospel, the Universalists, developments into early 2020s, and a robust expression of the author’s post-Hegelian liberal-liberationist perspective.
The Spirit of American Liberal Theology: A History by Gary Dorrien Pdf
The Spirit of American Liberal Theology is a history of the entire U.S. American tradition of theological liberalism, both streamlining and expanding the history recounted in Gary Dorrien's trilogy, The Making of American Liberal Theology.
The Rise of Liberal Religion by Matthew Hedstrom Pdf
Winner of the Frank S. and Elizabeth D. Brewer Best First Book Prize of the American Society of Church History Named a Society for U. S. Intellectual History Notable Title in American Intellectual History The story of liberal religion in the twentieth century, Matthew S. Hedstrom contends, is a story of cultural ascendency. This may come as a surprise-most scholarship in American religious history, after all, equates the numerical decline of the Protestant mainline with the failure of religious liberalism. Yet a look beyond the pews, into the wider culture, reveals a more complex and fascinating story, one Hedstrom tells in The Rise of Liberal Religion. Hedstrom attends especially to the critically important yet little-studied arena of religious book culture-particularly the religious middlebrow of mid-century-as the site where religious liberalism was most effectively popularized. By looking at book weeks, book clubs, public libraries, new publishing enterprises, key authors and bestsellers, wartime reading programs, and fan mail, among other sources, Hedstrom is able to provide a rich, on-the-ground account of the men, women, and organizations that drove religious liberalism's cultural rise in the 1920s, 1930s, and 1940s. Critically, by the post-WWII period the religious middlebrow had expanded beyond its Protestant roots, using mystical and psychological spirituality as a platform for interreligious exchange. This compelling history of religion and book culture not only shows how reading and book buying were critical twentieth-century religious practices, but also provides a model for thinking about the relationship of religion to consumer culture more broadly. In this way, The Rise of Liberal Religion offers both innovative cultural history and new ways of seeing the imprint of liberal religion in our own times.
In recent years, there has been an upsurge of interest in religion and religious issues. Some have linked this to a neo-liberal form of individualism, while others noted that secularism has left people bereft of a humanly necessary link with the transcendent. The importance of identity issues has also been remarked upon. This book examines how liberal forms of religion are allowing people to engage with religion on their own terms, while also feeling part of something more universal. Looking at liberal approaches to the Abrahamic faiths – Judaism, Protestant and Roman Catholic Christianity and Islam – this book teases out how postmodern culture has shaped the way in which people engage with these religions. It also compares and contrasts how liberal thinking and theology have been expressed in each of the faiths examined, as well as the reactionary responses to its emergence. By considering how liberalism has influenced the narrative around the Abrahamic faiths, this book demonstrates how malleable faith and spirituality can be. As such, it will be of interest to scholars working in Religious Studies, Theology, Sociology and Cultural Anthropology.
Liberal Christian theology is a big topic in today's churches and seminaries. But what does liberal theology really mean and why is it so controversial? What does it actually believe about truth, Scripture, and Jesus Christ? And where does it lead? The term "liberal theology" is often misinterpreted, confused with a set of loose ideologies within the Christian faith and sometimes rallied behind by genuine Christians who are simply concerned about modern social justice issues. It's also been wrongly leveled against churches and even entire denominations that don't adhere to the tradition of liberal theology. Against Liberal Theology, is written in a direct and conversational tone that makes sense of this theological movement by: Defining liberal theology and explaining its beliefs about central Christian doctrines. Giving its history and progression—beginning with 18th century German theologian Friedrich Schleiermacher and leading up to today. Making distinctions between liberal theology and simple moderate or progressive Christian thought, much of which is still biblically committed and doctrinally orthodox. Discussing the arguments of specific liberal theologians and what their words mean in regard to everyday Christian living and faith. Sincere and to the point, professor and theologian Roger E. Olson is not interested in grinding axes. He openly admits to frustration with fundamentalist Christianity and explains why. But he warns that true liberal theology—more concerned with making Christianity palatable to the modern mind than it is committed to biblical integrity—isn't the right alternative to the cultic tendencies of fundamentalism and has little in common with classical, biblical Christianity. Against Liberal Theology is perfect for Christians on any side of a cultural debate—for those who consider themselves progressive or conservative or something in between. It's always unpopular to be against anything. But in order for Christianity to be anything, it has to stand against some things. If Christianity is compatible with anything and everything, it is nothing.
In this incisive work, distinguished theologian Peter Hodgsonreflects on the precarious yet vital role of theology today andits nearly lost and sometimes discredited tradition of liberalthought, especially liberal theology. Liberal theology has beenthe main thread of Christian thinking over the last 200 years, butit threatens to be obscured by a rising tide of conservative andeven fundamentalist Christianity, on the one hand, and a secularmaterialism, on the other. Hodgson's sure-footed work offers a way of seeing our religiousand political situations together. He calls for liberal theology toreinvent itself and to fulfill its crucial historical roles as a mediatorbetween Christian commitment and the cultural situation andas a critical lens through which to retrieve and reconstrue keyChristian doctrines. The heart or root of Christian commitment, Hodgson finds,lies in its radical vision of freedom – God's, nature's, and ourown. In the end, Hodgson's proposal embraces not only theologybut Christianity itself and its relevance to today's mostpressing problems.
Beyond Liberalism and Fundamentalism by Nancey Murphy Pdf
American Protestant Christianity is often described as a two-party system divided into liberals and conservatives. This book clarifies differences between the intellectual positions of these two groups by advancing the thesis that the philosophy of the modern period is largely responsible for the polarity of Protestant Christian thought. A second thesis is that the modern philosophical positions driving the division between liberals and conservatives have themselves been called into question. It therefore becomes opportune to ask how theology ought to be done in a postmodern era, and to envision a rapprochement between theologians of the left and right. A concluding chapter speculates specifically on the era now dawning and the likelihood that the compulsion to separate the spectrum into two distinct camps will be precluded by the coexistence of a wide range of theological positions from left to right. Nancey C. Murphy is Associate Professor of Christian Philosophy at Fuller Theological Seminary, Pasadena, and the author of Reasoning and Rhetoric in Religion, also published by Trinity Press. Her book Theology in the Age of Scientific Reasoning earned the American Academy of Religion's Award for Excellence.
One of our most important political theorists pulls the philosophical rug out from under modern liberalism, then tries to place it on a more secure footing. We think of modern liberalism as the novel product of a world reinvented on a secular basis after 1945. In The Theology of Liberalism, one of the country’s most important political theorists argues that we could hardly be more wrong. Eric Nelson contends that the tradition of liberal political philosophy founded by John Rawls is, however unwittingly, the product of ancient theological debates about justice and evil. Once we understand this, he suggests, we can recognize the deep incoherence of various forms of liberal political philosophy that have emerged in Rawls’s wake. Nelson starts by noting that today’s liberal political philosophers treat the unequal distribution of social and natural advantages as morally arbitrary. This arbitrariness, they claim, diminishes our moral responsibility for our actions. Some even argue that we are not morally responsible when our own choices and efforts produce inequalities. In defending such views, Nelson writes, modern liberals have implicitly taken up positions in an age-old debate about whether the nature of the created world is consistent with the justice of God. Strikingly, their commitments diverge sharply from those of their proto-liberal predecessors, who rejected the notion of moral arbitrariness in favor of what was called Pelagianism—the view that beings created and judged by a just God must be capable of freedom and merit. Nelson reconstructs this earlier “liberal” position and shows that Rawls’s philosophy derived from his self-conscious repudiation of Pelagianism. In closing, Nelson sketches a way out of the argumentative maze for liberals who wish to emerge with commitments to freedom and equality intact.
The Tradition of Liberal Theology by Michael Langford Pdf
Describes and defends a long-standing tradition that maintains a proper balance between religious faith and human rationality Many of the early apologists, including Justin Martyr and Origen, presented a defense of the Christian faith that sought to combine the message of the Gospels with respect for the kind of rationality associated with Socrates and his followers. Michael Langford argues that, despite many misunderstandings, the term "liberal theology" can properly be used to describe this tradition. Langford's Tradition of Liberal Theology begins with a historical and contemporary definition of "liberal theology" and identifies eleven typical characteristics, such as a nonliteralist approach to interpreting Scripture, a rejection of original guilt, and the joint need for faith and works. Langford then gives vignettes of thirteen historical Christian figures who personify the liberal tradition. Finally, he explores some contemporary alternatives to liberal theology -- fundamentalism, the Catholic magisterium, Karl Barth's theology -- and presents a rational defense of the tradition of liberal theology.
Reinventing Liberal Christianity by Theo Hobson Pdf
In past years liberal Christianity challenged centuries of authoritarian tradition and had great political influence. Today it is widely dismissed as a watering-down of the faith, and more conservative forms of Christianity are increasingly dominant. Can the liberal Christian tradition recover its influence? Hobson argues that a simple revival is not possible, because liberal Christianity consists of two traditions. He aims to transform liberal Christianity through the rediscovery of faith and ritual.
American evangelicalism has long walked hand in hand with modern consumer capitalism. Timothy Gloege shows us why, through an engaging story about God and big business at the Moody Bible Institute. Founded in Chicago by shoe-salesman-turned-revivalist Dwight Lyman Moody in 1889, the institute became a center of fundamentalism under the guidance of the innovative promoter and president of Quaker Oats, Henry Crowell. Gloege explores the framework for understanding humanity shared by these business and evangelical leaders, whose perspectives clearly differed from those underlying modern scientific theories. At the core of their "corporate evangelical" framework was a modern individualism understood primarily in terms of economic relations. Conservative evangelicalism and modern business grew symbiotically, transforming the ways that Americans worshipped, worked, and consumed. Gilded Age evangelicals initially understood themselves primarily as new "Christian workers--employees of God guided by their divine contract, the Bible. But when these ideas were put to revolutionary ends by Populists, corporate evangelicals reimagined themselves as savvy religious consumers and reformulated their beliefs. Their consumer-oriented "orthodoxy" displaced traditional creeds and undermined denominational authority, forever altering the American religious landscape. Guaranteed pure of both liberal theology and Populist excesses, this was a new form of old-time religion not simply compatible with modern consumer capitalism but uniquely dependent on it.
