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The Meaning of More's Utopia by George M. Logan Pdf
Examining its relation to ancient and Renaissance political thought, George M. Logan sees Thomas More's Utopia whole, in all its ironic complexity. He finds that the book is not primarily a prescriptive work that restates the ideals of Christian humanism or warns against radical idealism, but an exploration of a particular method of political study and the implications of that method for normative theory. Originally published in 1983. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.
Three Early Modern Utopias by Thomas More,Francis Bacon,Henry Neville Pdf
While Thomas More first coined the word utopia in his 1516 book of the same name, the concept of a near perfect society dates at least back to the period of classical antiquity. Plato's "The Republic" is often cited as one of earliest attempts at addressing just such a society. However in the 16th century Thomas More's work established itself as the most famous example of this genre of literature. More's "Utopia" is described as an idealized island community upon which perfect social harmony has been achieved, all property is community owned, violence is nonexistent and everyone has the opportunity to work and live in an environment of religious tolerance. Along with this work "Three Early Modern Utopias" also includes Francis Bacon's "New Atlantis" and Henry Neville's "The Isle of Pines." Bacon's work, which appears over a century after Utopia, also concerns a utopian island which is happened upon by the crew of a European ship. On Bacon's mythical island of Bensalem, "generosity and enlightenment, dignity and splendor, piety and public spirit" are the commonly held qualities of its inhabitants. Neville's work follows a similar construct as Bacon's when five people are shipwrecked on the idyllic "Isle of Pines." These three early works help to define an entire genre of literature and greatly influenced the work of the many authors who followed in their footsteps.
Utopia is a work of fiction and political philosophy by Thomas More. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. There is no private property on Utopia, with goods being stored in warehouses and people requesting what they need. There are also no locks on the doors of the houses, which are rotated between the citizens every ten years. Agriculture is the most important job on the island. Every person is taught it and must live in the countryside, farming for two years at a time, with women doing the same work as men. Parallel to this, every citizen must learn at least one of the other essential trades: weaving (mainly done by the women), carpentry, metalsmithing and masonry. There is deliberate simplicity about these trades; for instance, all people wear the same types of simple clothes and there are no dressmakers making fine apparel. All able-bodied citizens must work; thus unemployment is eradicated, and the length of the working day can be minimised: the people only have to work six hours a day (although many willingly work for longer). More does allow scholars in his society to become the ruling officials or priests, people picked during their primary education for their ability to learn. All other citizens are however encouraged to apply themselves to learning in their leisure time. Slavery is a feature of Utopian life and it is reported that every household has two slaves. The slaves are either from other countries or are the Utopian criminals. These criminals are weighed down with chains made out of gold. The gold is part of the community wealth of the country, and fettering criminals with it or using it for shameful things like chamber pots gives the citizens a healthy dislike of it. It also makes it difficult to steal as it is in plain view. The wealth, though, is of little importance and is only good for buying commodities from foreign nations or bribing these nations to fight each other. Slaves are periodically released for good behaviour. Jewels are worn by children, who finally give them up as they mature. Other significant innovations of Utopia include: a welfare state with free hospitals, euthanasia permissible by the state, priests being allowed to marry, divorce permitted, premarital sex punished by a lifetime of enforced celibacy and adultery being punished by enslavement. Meals are taken in community dining halls and the job of feeding the population is given to a different household in turn. Although all are fed the same, Raphael explains that the old and the administrators are given the best of the food. Travel on the island is only permitted with an internal passport and any people found without a passport are, on a first occasion, returned in disgrace, but after a second offence they are placed in slavery. In addition, there are no lawyers and the law is made deliberately simple, as all should understand it.
Before Utopia demonstrates that Thomas More’s Utopia (1516) is not, as is widely accepted, a rhetorical play of spirit but is instead built from a particular philosophy. That philosophy is not Platonism, but classical Stoicism. Deeply disturbed in his youth by the conviction that he needed to decide between a worldly and a monastic path, Thomas More was transformed in 1504 by Erasmus’ De taedio Iesu and Enchiridion. As a consequence, he married in 1505 and wholeheartedly committed himself to worldly affairs. His Lucian (1506), written after working directly with Erasmus, adopts the Stoic mindset; Erasmus’ Praise of Folly (1511) shows from beginning to end the workings of More’s life-changing Stoic outlook. More’s Utopia then goes on to systematically illustrate the Stoic unitary two-dimensional frame of thought within an imaginary New World setting. Before Utopia is not just a book about Thomas More. It is a book about intellectual history and the movement of ideas from the ancient world to the Renaissance. Ross Dealy emphasizes the continuity between Erasmus and More in their religious and philosophical thought, and above all the decisive influence of Erasmus on More.
Different Readings of Sir Thomas More’s Utopia - from an Ideal state to the First Dystopia by Jelena Vukadinovic Pdf
Seminar paper from the year 2009 in the subject English Language and Literature Studies - Literature, grade: 2,0, RWTH Aachen University (Institut für Anglistik), course: Utopian Novels, language: English, abstract: The aim of this paper is to point out some of the main trends in current criticism of More’s Utopia, by presenting and discussing some of the most important theses from the most representative critical writings from each of the aforementioned arches of interpretation. Special attention will be given to the question in how far it is justifiable to read Utopia as a negative concept, albeit even partly, or even as the first dystopia. In order to analyse this, a number of aspects has to be considered first. One has to differentiate between the questions of More’s intentions and modern readers’ point of view on the Utopian commonwealth. Even if More meant his island to be ideal and a blueprint for a new and better society, which is itself already very disputable, it does not necessarily mean that it can still be seen as such. Most modern reader cannot be expected to see Utopia as society which is anywhere near perfect or desirable. Values, of societies as well as individuals, have shifted in their meaning and focus between the era of Tudor England and today. It is also rather questionable in how far the utopian society would have appeared as ideal to More’s contemporaries, especially in regard to its communism and its religious practices.
The Prince & Utopia by Niccolo Machiavelli,Thomas More Pdf
By the seventeenth century, the name Machiavelli (since The Prince’s publication in 1532) had become synonymous with diabolical cunning, a meaning that it still carries today. Аt the same time Sir Thomas More (1477 - 1535) was the first person to write of a 'utopia', a word used to describe a perfect imaginary world. And it was only in this book that such different works came together to provide the reader with the opportunity to judge these contradictory contemporaries.
Saint Thomas More’s Utopia is one of the most important works of European humanism and serves as a key text in survey courses on Western intellectual history, the Renaissance, political theory, and many other subjects. Preeminent More scholar Clarence H. Miller does justice to the full range of More’s rhetoric in this masterful translation. In a new afterword to this edition, Jerry Harp contextualizes More’s life and Utopia within the wider frames of European humanism and the Renaissance. “Clarence H. Miller’s fine translation tracks the supple variations of More’s Latin with unmatched precision, and his Introduction and notes are masterly. Jerry Harp’s new Afterword adroitly places More’s wonderful little book into its broader contexts in intellectual history.”—George M. Logan, author of The Meaning of More’s “Utopia” “Sir Thomas More's Utopia is not merely one of the foundational texts of western culture, but also a book whose most fundamental concerns are as urgent now as they were in 1516 when it was written. Clarence H. Miller's wonderful translation of More's classic is now happily once again available to readers. This is the English edition that best captures the tone and texture of More's original Latin, and its notes and introduction, along with the lively afterward by Jerry Harp, graciously supply exactly the kinds of help a modern reader might desire.”—David Scott Kastan, Yale University
Dystopian features in "Utopia" by Thomas More and their effects on reliability and perception by Manü Mohr Pdf
Seminar paper from the year 2011 in the subject English Language and Literature Studies - Literature, grade: 1,3, University of Stuttgart, language: English, abstract: This term paper will identify and analyse ambiguous or dystopian aspects in More's "Utopia". First of all, I will dwell upon the author's personal background and see to what extent and why his own vita can be recovered in several passages. As exemplification of such inconsistencies within this "perfect state", both the names of the most important figures and places in the work, and the issue of the Utopians' concept of warfare and punishment are going to be examined. By showing the contradiction between a name's translated meaning and the persons' character traits, and respectively between what is said and what is in fact done, the cause for distrust can be explained. Next, I will illustrate the resulting impacts not only on the trustworthiness of Utopia's narrator Raphael Hythloday, but also on the reliability of a possible similar existence of a society like the one he depicts. We will see that the dystopian facets which Thomas More included affect the perception and interpretation of his entire work, with a reader's reaction being determined by the binary structure and interplay of the aforementioned ambiguities, and his or her own capacity to decide how to deal with them. Finally, I will sum up both Utopia's positive as well as its negative sides; and I will look at other relevant dystopian elements and the work's inherent power which those two sides allow only due to their simultaneous existence.
Author : J. C. Davis Publisher : Cambridge University Press Page : 444 pages File Size : 46,5 Mb Release : 1983-07-28 Category : History ISBN : 0521275512
A reprint of the 1976 Macmillan edition. This fictional outline of a modern utopia has been a center of controversy ever since its publication in 1948. Set in the United States, it pictures a society in which human problems are solved by a scientific technology of human conduct.
The Impact of Humanism on Western Europe During the Renaissance by A. Goodman,Angus Mackay Pdf
An up-to-date synthesis of the spread and impact of humanism in Europe. A team of Renaissance scholars of international reputation including Peter Burke, Sydney Anglo, George Holmes and Geoffrey Elton, offers the student, academic and general reader an up-to-date synthesis of our current understanding of the spread and impact of humanism in Europe. Taken together, these essays throw a new and searching light on the Renaissance as a European phenomenon.
The Grand Strategy of the Habsburg Empire by A. Wess Mitchell Pdf
The Habsburg Empire's grand strategy for outmaneuvering and outlasting stronger rivals in a complicated geopolitical world The Empire of Habsburg Austria faced more enemies than any other European great power. Flanked on four sides by rivals, it possessed few of the advantages that explain successful empires. Yet somehow Austria endured, outlasting Ottoman sieges, Frederick the Great, and Napoleon. A. Wess Mitchell tells the story of how this cash-strapped, polyglot empire survived for centuries in Europe's most dangerous neighborhood without succumbing to the pressures of multisided warfare. He shows how the Habsburgs played the long game in geopolitics, corralling friend and foe alike into voluntarily managing the empire's lengthy frontiers and extending a benign hegemony across the turbulent lands of middle Europe. The Grand Strategy of the Habsburg Empire offers lessons on how to navigate a messy geopolitical map, stand firm without the advantage of military predominance, and prevail against multiple rivals.
The name of the book has given an adjective to our language--we call an impracticable scheme Utopian. Yet, under the veil of a playful fiction, the talk is intensely earnest, and abounds in practical suggestion. It is the work of a scholarly and witty Englishman, who attacks in his own way the chief political and social evils of his time