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Medieval Art and Architecture in the Diocese of St Andrews by John Higgitt Pdf
The wealth of St. Andrew's diocese, the richest in medieval Scotland, was reflected in its ecclesiastical art and architecture. Religious changes in the sixteenth century led to the ruin of the cathedral and monastic houses and to the stripping of churches. Much important, although often fragmentary, architecture still remains; and there are significant if tantalising survivals of the furnishings. This volume consists of papers on the history of the medieval diocese, on the cult of St Andrew, on the eleventh to thirteenth century churches of St Andrews, Dunfermline and Arbroath as well as on facades and piers and distinctively Scottish architecture of the later Middle Ages. Other papers deal with Romanesque sculpture, sixteenth-century woodwork, the metalwork of the university maces of St Andrews and an altarpiece by Hugo van der Goes and there are surveys of the surviving stained glass and floor tiles of the diocese.
Urban Growth and the Medieval Church by Nigel Baker,Richard Holt Pdf
It has long been recognised that the Church played a major role in the development of towns and cities from the earliest times, a fact attested to by the prominence and number of ecclesiastical buildings that still dominate many urban areas. Yet despite this physical evidence, and the work of archaeologists and historians, many important aspects of the early stages of urbanization in England are still poorly understood. Not least, there are many unanswered questions concerning the processes by which the larger towns emerged as planned settlements during the pre-Conquest centuries. Whilst the commitment of the Wessex kings is recognized, questions remain concerning the participation of the Church in this process. Likewise, our understanding of the Church's influence in the later development of towns is not yet fully developed. Many intriguing questions remain concerning such issues as the founding of parish churches and their boundaries, and the extent to which the Church, as a major landowner, helped shape the evolving identity of towns and their suburbs. It is questions such as these that this volume sets out to answer. Employing a wealth of historical and archaeological evidence, two key towns - Gloucester and Worcester - are closely examined in order to build up a picture of their respective developments throughout the medieval period. Through this multi-disciplinary and comparative approach, a picture begins to emerge the Church's role in helping to shape not only the spiritual, but also the social, economic and cultural development of the urban environment.
St Andrews is without doubt one of Scotland's most historic and beautiful cities. Once the ecclesiastical capital of Scotland, it played a prominent role in the nation's political life until the seventeenth century. In addition, it is also home of the nation's oldest university; and whilst claims that it is the birthplace of golf may remain controversial, there is no doubt it is regarded as world capital of the game today. This fascinating and comprehensive account of St Andrews traces its history from Pictish times to the present day. It is based not only on a huge amount of original research, but also on an intimate knowledge of the town which Raymond Lamont-Brown accumulated in over twenty years' residence there. In addition to facts and figures, the book also introduces many of the people who have featured prominently in the story of St Andrews – from doughty residents such as Sir Hugh Lyon Playfair and Cardinal Archbishop David Beaton to illustrious visitors like Mary, Queen of Scots, John Knox and Samuel Johnson.
Medieval and Early Modern Representations of Authority in Scotland and the British Isles by Kate Buchanan,Lucinda H.S. Dean Pdf
What use is it to be given authority over men and lands if others do not know about it? Furthermore, what use is that authority if those who know about it do not respect it or recognise its jurisdiction? And what strategies and 'language' -written and spoken, visual and auditory, material, cultural and political - did those in authority throughout the medieval and early modern era use to project and make known their power? These questions have been crucial since regulations for governance entered society and are found at the core of this volume. In order to address these issues from an historical perspective, this collection of essays considers representations of authority made by a cross-section of society within the British Isles. Arranged in thematic sections, the 14 essays in the collection bridge the divide between medieval and early modern to build up understanding of the developments and continuities that can be followed across the centuries in question. Whether crown or noble, government or church, burgh or merchant; all desired power and influence, but their means of representing authority were very different. These essays encompass a myriad of methods demonstrating power and disseminating the image of authority, including: material culture, art, literature, architecture and landscapes, saintly cults, speeches and propaganda, martial posturing and strategic alliances, music, liturgy and ceremonial display. Thus, this interdisciplinary collection illuminates the variable forms in which authority was presented by key individuals and institutions in Scotland and the British Isles. By placing these within the context of the European powers with whom they interacted, this volume also underlines the unique relationships developed between the people and those who exercised authority over them.
Winner of the Saltire Society Scottish History Book of the Year 2019 Presiding over an age of relative peace and prosperity, Alexander III represented the zenith of Scottish medieval kingship. The events which followed his early and unexpected death plunged Scotland into turmoil, and into a period of warfare and internal decline which almost brought about the demise of the Scottish state. This study fills a serious gap in the historiography of medieval Scotland. For many decades, even centuries, Scotland's medieval kingship has been regarded as a close likeness of the English monarchy, having been 'modernised' in that image by the twelfth- and thirteenth-century kings, who had close relationships with their southern counterparts. Recent research has cast doubt on that view, and this examination of Alexander III's reign is based on a view of Scottish kingship which depends on much firmer continuity with its earlier, celtic past. It challenges accepted truth, revealing that the nature of state and government, and the relationships between ruler and subject, were quite different from the previous 'received view'. On the cusp of a dynastic catastrophe which led to economic and political disaster, Alexander III's reign captures a snapshot of Scotland at the end of a period of sustained peace and development: a view of the medieval state as it really was.
With the country’s oldest university and the ruins of both a magnificent castle and one of the grandest cathedrals of medieval Europe, St Andrews is one of the most beautiful and historic places in Scotland. But it’s also one of the most haunted. Here are investigations into St Andrews’ most famous ghost (the White Lady) and its most famous paranormal location (the Haunted Tower, with its real-life Victorian mystery of mummified bodies); the numerous phantoms, historical and contemporary, that appear to cluster around the medieval quarter of The Pends and St Leonard’s School; and spectres of castle and cloister, town and gown. There is also the Pitmilly House poltergeist, whose fire-raising activities resulted in a payout by an insurance company. Join paranormal expert Geoff Holder in an exploration of the darker side of St Andrews.
Reforming the Scottish Church by Linda J. Dunbar Pdf
As Superintendent of Fife, John Winram played a pivotal role in the reform of the Scottish Church. Charting his career within St Andrews priory from canon to subprior, Linda Dunbar examines the ambiguity of Winram's religious stance in the years before 1559 and argues that much of the difficulty in pinning down Winram's views stems from the mis-identification of John Knox's un-named reforming sub-prior with Winram. In fact, as the book shows, this early reformer was probably Winram's own sub-prior, Alexander Young. The various reforming influences on Winram, and the gradual change in his religious stance is charted, together with his robust attempts at Catholic reform with St Andrews and his profound effect upon John Knox during the siege of the castle. In 1559, Winram eventually decided to side with the Protestants. The book concludes with an analysis of the difficulties experienced by Winram and the preponderance of accusations against him which led to his final relinquishing of office in 1577. In his transition from a Catholic to a Protestant reformer, Winram's experience is typical of that of many of his contemporaries in Scotland and in Europe.
The Use of Hereford, a local variation of the Roman rite, was one of the diocesan liturgies of medieval England before their abolition and replacement by the Book of Common Prayer in 1549. Unlike the widespread Use of Sarum, the Use of Hereford was confined principally to its diocese, which helped to maintain its individuality until the Reformation. This study seeks to catalogue and evaluate all the known surviving sources of the Use of Hereford, with particular reference to the missals and gradual, which so far have received little attention. In addition to these a variety of other material has been examined, including a number of little-known or unknown important fragments of early Hereford service-books dismembered at the Reformation and now hidden away as binding or other scrap in libraries and record offices.
In Riches and Reform Bess Rhodes explores the ruinous financial consequences of the Reformation in Scotland’s ecclesiastical capital of St Andrews, tracing how the religious changes of the sixteenth century triggered economic crisis and eventual urban decline.