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The Mind in Early Buddhism by Minh Thành (Thích.) Pdf
Description: This book is an attempt to comprehend the Buddhist concept of mind (citta in Pali) when sectarianism was not exertive yet in the Pali literature. This book is based for its materials on the Tipitaka whose dating and stratification-especially the Suttapitaka which is most substantial of the Buddhist canonical literature and best able to serve a sense of purity-are examined in view that the earlier a particular text is, the more authentic it should be. The mind in question is worked upon as a technical term and a concept. Its lexical meanings in general and applied ones in the Buddhist canonical context are surveyed. How the fundamental and condensed shades of citta figure in the Buddhist system as well as in the contemporary Brahmanic ones is sketched out. With the supplement of lexical elucidation, tabular illustrations and doctrinal relevance the work should virtually exhaust all the cases of conceivable citta in the Suttapitaka so long as its literary occurrence is concerned. The matters inherent of psycho-philosophical interest, however, will be elaborated on with further analysis and deeper ideation.
This careful analysis of early Buddhist thought opens out a perspective in which no permanent Self is accepted, but a rich analysis of changing and potent mental processes is developed. It explores issues relating to the not-Self teaching: self-development, moral responsibility, the between-lives period, and the 'undetermined questions' on the world, on the 'life principle' and on the liberated one after death. It examines the 'person' as a flowing continuity centred on consciousness or discernment (vinnana) configured in changing minds-sets (cittas). The resting state of this is seen as 'brightly shining' - like the 'Buddha nature' of Mahayana thought - so as to represent the potential for Nirvana. Nirvana is then shown to be a state in which consciousness transcends all objects, and thus participates in a timeless, unconditioned realm.
This careful analysis of early Buddhist thought opens out a perspective in which no permanent Self is accepted, but a rich analysis of changing and potent mental processes is developed. It explores issues relating to the not-Self teaching: self-development, moral responsibility, the between-lives period, and the 'undetermined questions' on the world, on the 'life principle' and on the liberated one after death. It examines the 'person' as a flowing continuity centred on consciousness or discernment (vinnana) configured in changing minds-sets (cittas). The resting state of this is seen as 'brightly shining' - like the 'Buddha nature' of Mahayana thought - so as to represent the potential for Nirvana. Nirvana is then shown to be a state in which consciousness transcends all objects, and thus participates in a timeless, unconditioned realm.
The Notion of Emptiness in Early Buddhism by Mun-keat Choong Pdf
This book investingates the teachings of emptiness in early Buddhism, as recorded in the Pali and Chinese version of the early Buddhist canon. In general, the findig is that these two version,although differently worded, record in common that the teaching of the historical Buddha as connected with emptiness. The general reader, with little or no prior knowledge of Buddhism, can discover in this book how early Buddhism provides a vision and a method to help in overcoming the ills of the mind.
This book examines ‘mindfulness’ in early Buddhism, and explores its central role in early Buddhist practice and philosophy. Using textual analysis and criticism, it takes new approaches to the subject through a comparative study of Buddhist texts in Pali, Chinese and Sanskrit.
Deepening Insight presents a selection of passages from the early Buddhist discourses that provide perspectives on the cultivation of liberating insight into vedanā, “sensation,” “feeling,” or “feeling tone.” For meditators, such passages can be of considerable help as a reference point for deepening insight. A metaphor that can offer considerable help when facing vedanās describes bubbles arising on the surface of a pond during rain...they arise and soon enough burst and disappear. Contemplation of the changing nature of vedanā provides a firm foundation for the growth of insight into not self. Such insight proceeds through successive layers of the mind’s ingrained habit of self-referentiality. Based on relinquishing the explicit view of affirming the existence of a permanent self, increasingly subtler traces of conceit and possessiveness need to be successively overcome until with full awakening all selfing in any form will be removed for good. Deepening Insight is based on textual sources that reflect “early Buddhism,” which stands for the development of thought and practices during roughly the first two centuries in the history of Buddhism, from about the fifth to the third century BCE. These sources are the Pāli discourses and their parallels, mostly extant in Chinese translation, which go back to instructions and teachings given orally by the Buddha and his disciples. In those times in India, writing was not employed for such purposes, and for centuries these teachings were transmitted orally. The final results of such oral transmission are available to us nowadays in the form of written texts. Bhikkhu Anālayo's presentation is meant to provide direct access, through the medium of translation, to the Chinese Āgama parallels to relevant Pāli discourses. In commenting on such passages, his chief concern throughout is to bring out practical aspects that are relevant to actual insight meditation. Endorsements In spring 1990 S.N. Goenka initiated an international seminar named The Importance of Vedanā and Sampajañña. It had the purpose to disseminate the prominence of sensations (vedanā) as a core object of meditation to recognize the intrinsic nature of change and impermanence. Venerable Bhikkhu Anālayo now provides a thorough, comprehensive and well selected collection on vedanā as maintained in the original early Pāli Canon. Along with the comparison to the Chinese Āgama, otherwise hardly available, this collection if adapted and applied to practice may indeed serve as an inspiring source for deepening insight. —Klaus Nothnagel, Pāli teacher and Center Teacher for Dhamma Pallava in Poland
Buddhism points to your mind as a way to understand and transform your experience. But, as Robin Cooper explains, it takes an exploratory approach, it asks you to seek: it is not a revelation of religious truths. The Buddha saw that we are all in a tough predicament. We are constantly anxious about what we lack and what we may lose, and in chasing security we easily cause pain to others. The Buddha asked us to explore. Be aware, probe the edges of your awareness, investigate, and find your mind.
Buddhist Psychology by Caroline A. F. Rhys Davids Pdf
Excerpt from Buddhist Psychology: An Inquiry Into the Analysis and Theory of Mind in Pali Literature MY book is an attempt, in the words of the Quest Series programme, to envisage faith fully something true in the history of a very interesting current in human ideas. This something true is the analysis and theory of mind in the movement and culture we understand by Early Buddhism, as well as in that of its direct descendant still thriving in Burma, Ceylon and Siam, called Thera vada, or the Doctrine of the Elders. This also is called Buddhism - some call it Hina Yana, some Southern Buddhism. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
An Introduction to Early Buddhist Soteriology by G. A. Somaratne Pdf
The book offers a comprehensive discussion on the Buddhist liberation and meditation concepts based on the original Pāli scriptures of Theravāda Buddhism. It interprets the early Buddhist soteriology critically and sympathetically by interweaving the Buddhological and the Buddhistic debates on understanding the Buddha’s original teaching on bondage, liberation, liberated ones, and meditation. It showcases the liberal and pluralistic character of early Buddhist soteriology by interpreting it psychologically through the lens of the Buddha's recognition of two sets of psychosomatic and epistemic mental configurations active in the human mind. It shows how this dualism pervades the early Buddhist soteriology by pointing out its recognition of craving and ignorance as two causes of suffering; the emancipation of mind and the emancipation by wisdom as two constituents of liberation; and the meditative appeasing and the meditative watching as two methods to attain that liberation. It demonstrates how the Buddha structures a gradual path to liberation enabling individuals to experience many temporary and irreversible secondary goals along the way and allowing them to join the path at any stage appropriate to their temperaments and advancement at a given time and space. The book therefore serves the students and scholars of Buddhism, religion, and psychology to obtain a comprehensive and insightful introduction to Buddhist soteriology.
Mind and Mental Factors in Early Buddhist Psychology by Amal Kanti Barua Pdf
Mind is a problematic concept, sundry attempts have already been made from different viewpoints for a better understanding of the concept. However, in this book an endeavour was made to deal with the problem from Buddhist point of view. In this deliberation attempt was made not to show how Mind functions, rather an effort has been made to reveal what Mind is. Of course, Mind is not a material object, it is a stream of consciousness, a flow of thought and the body which rooms it, is according to Buddha an aggregate of four great elements. Mind and Mental Factors have been dealt with the materials available in the early Buddhist texts. Herein different plans of consciousness have been exposed, and also explained. In this connection a variety of views about Mind of different schools of Buddhist Philosophy have also been discussed. An exposition of 52 factors have either been done in conformity with theravada tradition. These factors are the properties or qualities of mind and also in a sense, psychic-atoms. Also an endeavour has been made to supply the reader with a critical study of views held by both Buddhist and Western psychologists about Mind and its factors. The way of consciousness in Buddhist Psychology is a journey from ethical maxims to psychological principles. Buddhist Psychology is also said to be a meeting point between ethics on the one hand and psychology on the other.
Rebirth in Early Buddhism and Current Research by Analayo Pdf
Join a rigorous scholar and Buddhist monk on a brisk tour of rebirth from ancient doctrine to contemporary debates. German Buddhist monk and university professor Bhikkhu Analayo had not given much attention to the topic of rebirth before some friends asked him to explore the treatment of the issue in early Buddhist texts. This succinct volume presents his findings, approaching the topic from four directions. The first chapter examines the doctrine of rebirth as it is presented in the earliest Buddhist sources and the way it relates to core doctrinal principles. The second chapter reviews debates about rebirth throughout Buddhist history and up to modern times, noting the role of confirmation bias in evaluation of evidence. Chapter 3 reviews the merits of current research on rebirth, including near-death experience, past-life regression, and children who recall previous lives. The chapter concludes with an examination of xenoglossy, the ability to speak languages one has not learned previously, and chapter 4 examines the particular case of Dhammaruwan, a Sri Lankan boy who chants Pali texts that he does not appear to have learned in his present life. Rebirth in Early Buddhism and Current Research brings together the many strands of the debate on rebirth in one place, making it both comprehensive and compact. It is not a polemic but an interrogation of the evidence, and it leaves readers to come to their own conclusions.
