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The Mystery of Skepticism by Kevin McCain,Ted Poston Pdf
The thirteen newly commissioned essays in The Mystery of Skepticism: New Explorations represent the cutting-edge of research on underexplored skeptical challenges, dimensions of the skeptical problematic, and responses to various kinds of skepticism.
A Reassessment of Absolute Skepticism and Religious Faith by Jay G. Williams Pdf
An examination of claims to knowledge by the physical and social sciences, history, ethics and theology leads to the conclusion that humans can never claim certainty for any of their opinions.
The Mystery Beyond Knowledge by Laurence Peddle Pdf
This book presents an entirely new approach to a variety of issues in epistemology and conceptual analysis. These include the problems of induction, intention, avowals, the past and other minds.
Skepticism and the Veil of Perception by Michael Huemer Pdf
In opposition to both skeptics and representationalists, Huemer (philosophy, U. of Colorado, Boulder) presents a theory of perceptual awareness, according to which perception gives us direct awareness of real objects and non-inferential knowledge of the properties of these objects. He responds to the major arguments for skepticism, including the infinite regress argument, the problem of the criterion, the brain in the vat, and the impossibility of verification. c. Book News Inc.
When it comes to God, there are believers and there are skeptics. But there are also Skeptical Believers, a particular kind of believer who lives with an Inner Atheist that is constantly raising objections. The Skeptical Believer is a book about making peace with your Inner Atheist, and about working out useful responses to questions that have no definitive answers. It steers a middle course between the modernist conviction that faith is agreement with a set of statements about God and the postmodernist assertion that religious faith is just one story among many, no more or less true than any other. The Skeptical Believer proposes that one can live a rich and meaningful life of faith without proof (and despite the weaknesses of the church) by seeing oneself as a character within an ancient story. As believers, skeptical or otherwise, always have.
Skeptic in the House of God by James L. Kelley Pdf
James L. Kelley, a skeptic about religion, writes with insight and humor of his life as a member of St. Mark's, an Episcopal church that welcomes doubters without pressuring them to compromise their intellectual integrity. When Kelley first visited the church, he was well into his forties and searching for a respite from urban malaise. At the same time, he found himself filled with disquieting questions: How could he reconcile his convictions with the central purpose of the church - to worship a God he didn't believe in? Could he say the prayers and sing the hymns while remaining an honest skeptic? After fifteen years of full participation in a church that is open not only to skeptics but also to gay men and lesbians, blacks and Jews, where members are invited to critique Sunday sermons, and where hymns are rewritten to reflect feminist concerns, Kelley found that his agnosticism remained but his skepticism about church participation had disappeared. Modern urban life can be a sterile, isolating experience, yet in St. Mark's Kelley discovered a place of vibrant community, honest inquiry, and support over the hard places in life.
Nietzsche's Political Skepticism by Tamsin Shaw Pdf
It is difficult to spell out the precise political implications of Nietzsche's critique of morality. He himself never did so in any systematic way. Tamsin Shaw argues there is a reason for this: that Nietzsche's insights entail a distinctive form of political skepticism.
Ideas, Evidence, and Method by Graciela Teresa De Pierris Pdf
Graciela De Pierris presents a novel interpretation of the relationship between scepticism and naturalism in Hume's epistemology, and a new appraisal of Hume's place within early modern thought. She argues that Hume was committed to the Newtonian inductive method while rejecting the place of the supernatural in our understanding of nature.
Whether ghosts, astrology or ESP, up to 80 per cent of the population believes in one or more aspects of the paranormal. Such beliefs are entertaining, and it is tempting to think of them as harmless. However, there is mounting evidence that paranormal beliefs can be dangerous - cases of children dying because parents rejected orthodox medicine in favour of alternative remedies, and 'psychics' who trade on the grief of the bereaved for personal profit and gain. Expenditure on the paranormal runs into billions of dollars each year. In Beyond Belief: Skepticism, Science and the Paranormal Martin Bridgstock provides an integrated understanding of what an evidence-based approach to the paranormal - a skeptical approach - involves, and why it is necessary. Bridgstock does not set out to show that all paranormal claims are necessarily false, but he does suggest that we all need the analytical ability and critical thinking skills to seek and assess the evidence for paranormal claims.
Cryptozoologicon by John Conway,C. M. Kosemen,Darren Naish Pdf
Cryptozoologicon is a celebration of the myths, legends, evolution and biology of hidden animals. Always sceptical, but always willing to indulge in speculative fun, Cryptozoologicon aims to provide a new way to approach cryptozoology: as fictional biology.
Radical Skepticism and Epistemic Intuition by Michael Bergmann Pdf
Radical skepticism endorses the extreme claim that large swaths of our ordinary beliefs, such as those produced by perception or memory, are irrational. The best arguments for such skepticism are, in their essentials, as familiar as a popular science fiction movie and yet even seasoned epistemologists continue to find them strangely seductive. Moreover, although most contemporary philosophers dismiss radical skepticism, they cannot agree on how best to respond to the challenge it presents. In the tradition of the 18th century Scottish philosopher, Thomas Reid, Radical Skepticism and Epistemic Intuition joins this discussion by taking up four main tasks. First, it identifies the strongest arguments for radical skepticism, namely, underdetermination arguments, which emphasize the gap between our evidence and our ordinary beliefs based on that evidence. Second, it rejects all inferential or argument-based responses to radical skepticism, which aim to lay out good noncircular reasoning from the evidence on which we base our ordinary beliefs to the conclusion that those beliefs are probably true. Third, it develops a commonsense noninferential response to radical skepticism with two distinctive features: (a) it consciously and extensively relies on epistemic intuitions, which are seemings about epistemic goods, such as knowledge and rationality, and (b) it can be endorsed without difficulty by both internalists and externalists in epistemology. Fourth, and finally, it defends this commonsense epistemic-intuition-based response to radical skepticism against a variety of objections, including those connected with underdetermination worries, epistemic circularity, disagreement problems, experimental philosophy, and concerns about whether it engages skepticism in a sufficiently serious way.
Is evil evidence against the existence of God? Does divine hiddenness provide an evidential problem for theism? Is our evolutionary history evidence that God doesn’t exist? Skeptical theism is the view that humans are cognitively limited in important ways that prevent us from providing affirmative answers to these evidential questions. In this book—the first monograph published on skeptical theism—Perry Hendricks gives careful, novel, and compelling arguments in favor of skeptical theism and provides a comprehensive defense of it, addressing all major objections to skeptical theism on offer. The implications of skeptical theism are teased out: it undermines the most prominent arguments for atheism on offer, which significantly lowers the epistemic status of atheism.