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The New Testament in Cross-Cultural Perspective by Richard L. Rohrbaugh Pdf
The Bible is not a Western book, and the world of the New Testament is not our world. The New Testament world was preindustrial, Mediterranean, and populated mostly by nonliterate peasants who depended on hearing these writings read aloud. Only a few of the literate elite were part of the Jesus movement, and they knew nothing of either modernity or the Western culture we inhabit today. This means that for all North Americans, reading the New Testament is always an exercise in cross-cultural communication. Travelers, diplomats, and exchange students take great pains to bridge the cultural gaps that cloud mutual understanding. But North American readers habitually suspend cross-cultural awareness when encountering the Bible. The result is that we unwittingly project our own cultural understandings onto the pages of the New Testament. Rohrbaugh argues that to whatever degree we can bridge cultural gaps between ourselves and New Testament writers, we learn to value their intentions rather than the meanings we create from their words. Rohrbaugh's insightful interpretations of Gospel passages go a long way toward helping to span distances between the New Testament world and the present.
The Bible in Cross Cultural Perspective (Revised Edition) by Jacob A Loewen Pdf
Some Questions are Universal. Where did I come from? What happens when I die? Am I important? Across the world, these questions are answered in a vast range of ways, shaped by our worldview, and our specific cultural context. Cross-cultural workers, seeking to engage people at the point of these questions, can offer a rich dialogue between cultural assumptions and biblical truth, but only if they can reach into the cultural framework underlying a particular context. The Bible in Cross-Cultural Perspective explores this cultural framework, tackling different aspects of the “Biblical worldview’s” interaction with both “Western/secular” and a “traditional/animist” worldviews. With topics ranging from the physical and metaphysical perception of the universe, to the significance of names, Loewen unpacks cultural construction in all of it’s layered complexity, allowing us to visualize where the Gospel will interact with people’s beliefs, regardless of their context. Jacob Loewen, the author of Culture and Human Values, draws on multiple years of experience—across several continents—as a field missionary, anthropologist, linguist, Bible translator, and missions researcher. The Bible in Cross-Cultural Perspective, originally published in 2000, is Loewen’s culminating work in missionary anthropology and it remains a useful and relevant work today.
Introducing the Cultural Context of the Old Testament by John J. Pilch Pdf
An Exciting In-Depth Bible-Study Program 'Introducing the Cultural Context of the Old Testament' is an invitation to learn the Mediterranean culture of our ancestors in the faith in order to understand the Bible. This excellent Bible-study workbook for adults concentrates on Wisdom literature and guides readers through cross-cultural interpretation as it contrasts middle-class United States cultural values with those of the Mediterranean world.
Crossing Cultures in Scripture by Marvin J. Newell Pdf
14th Annual Outreach Magazine Resource of the Year, Cross-Cultural Category From Genesis to Revelation, the Bible is a crosscultural book. Scripture is full of narratives of God's people crossing cultures in pursuit of God's mission. Biblical texts shed light on mission dynamics: Sarah and Hagar functioning in an honor-shame culture, Moses as a multicultural leader, Ruth as a crosscultural conversion, David and Uriah illustrating power distance, the queen of Sheba as an international truth-seeker, Daniel as a transnational student, Paul in Athens as a model of contextualization, and much more. Missionary and missions professor Marvin Newell provides a biblical theology of culture and mission, mining the depths of Scripture to tease out missiological insights and crosscultural perspectives. Unlike other such books that are organized topically, this text is organized canonically, revealing how the whole of Scripture speaks to contemporary mission realities. Comprehensive in scope, filled with biblical insight and missional expertise, this book is an essential resource for students and practitioners of crosscultural ministry and mission.
Religion and Sexuality in Cross-Cultural Perspective by Stephen Ellingson,M. Christian Green Pdf
Issues of sexuality and gender are hotly contested in both religious communities and national cultures around the world. In the social sciences, religious traditions are often depicted as inherently conservative or even reactionary in their commitments to powerful patriarchal and pronatalist sexual norms and gender categories. In illuminating the practices of religious traditions in various cultures, these essays expose the diversity of religious rituals and mythologies pertaining to sexuality. In the process the contributors challenge conventional notions of what is normative in our sexual lives.
The Life of a Galilean Shaman by Pieter F Craffert Pdf
The aim of historical Jesus research is to identify the authentic material from which the historical figure as a social type underneath the overlay is constructed. Pieter Craffert's anthropological historiography offers an alternative framework for dealing with Jesus of Nazareth as a social personage fully embedded in a first-century Mediterranean worldview and the Gospels as cultural artefacts related to this figure. This cross-cultural model represents a religious pattern that refers to a family of features for describing those religious entrepreneurs who, based on regular Altered State of Consciousness experiences, perform a specific set of social functions in their communities.
T&T Clark Handbook to Social Identity in the New Testament by J. Brian Tucker,Coleman A. Baker Pdf
Combining the insights of many leading New Testament scholars writing on the use of social identity theory this new reference work provides a comprehensive handbook to the construction of social identity in the New Testament. Part one examines key methodological issues and the ways in which scholars have viewed and studied social identity, including different theoretical approaches, and core areas or topics which may be used in the study of social identity, such as food, social memory, and ancient media culture. Part two presents worked examples and in-depth textual studies covering core passages from each of the New Testament books, as they relate to the construction of social identity. Adopting a case-study approach, in line with sociological methods the volume builds a picture of how identity was structured in the earliest Christ-movement. Contributors include; Philip Esler, Warren Carter, Paul Middleton, Rafael Rodriquez, and Robert Brawley.
A Cultural Handbook to the Bible by John J. Pilch Pdf
The task of interpreting the Bible — which was written by and to people living in very different cultural contexts from contemporary Western society — can seem monumental. The opposite is also true: people can easily forget that studying the Bible is a type of cross-cultural encounter, instead reading their own cultural assumptions into biblical texts. In A Cultural Handbook to the Bible John Pilch bridges this cultural divide by translating important social concepts and applying them to biblical texts. In short, accessible chapters Pilch discusses sixty-three topics related to the cosmos, the earth, persons, family, language, human consciousness, God and the spirit world, and entertainment. Pilch's fresh interpretations of the Bible challenge traditional views and explore topics often overlooked in commentaries. Each chapter concludes with a list of useful references from cultural anthropology or biblical studies, making this book an excellent resource for students of the Bible.
The Bible at Cultural Crossroads by Harriet Hill Pdf
Bible translators have focused their efforts on preparing a text that is clear, natural and accurate, with the expectation that audiences will understand the message if it is in their language. Field research among the Adioukrou of Côte d'Ivoire shows that audiences also need to have access to the contextual information the author expected his audience to bring to the text. When such information is provided, both understanding of and interest in the message increase dramatically. These findings support Relevance Theory's claim that meaning is inferred from the interaction of text and context. To the extent that the contextual knowledge evoked by the text for contemporary audiences differs from that evoked for the first audience, understanding is impaired. The Bible at Cultural Crossroads presents a model to assist translators in identifying contextual mismatches and applies it on the thematic level to mismatches between first-century Jewish and Adioukrou views of the unseen world, and on the passage level to contextual mismatches arising from four Gospel passages. In-text and out-of-text solutions for adjusting contextual mismatches are explored, with field research results showing the effectiveness of various solutions. Context is shown to be both a significant factor in communication and a dynamic one. Translations of the text alone are not sufficient for successful communication.
Paul's Approach to the Cultural Conflict in Corinth by Johannes Wessels Pdf
The problem of cultural conflict in congregations has been a serious challenge to the church throughout its history. Many approaches to tackling the problem of cultural intolerance and tensions have been quite pragmatic in nature, without the presence of a solid biblical foundation or pastoral model. In this book Paul's approach as a slave-leader, emptying himself in analogy of Christ's own kenosis, is thoroughly discussed and posed as a biblical approach and solution to handling this very complex and contentious issue in churches, especially in the context of Botswana. Dissertation. (Series: Theology in Africa, Vol. 7) [Subject: Religious Studies, Christanity Studies]
The gospel is directed to people in the concreteness of their lives. For this reason the understanding of the gospel is always of a contextual nature, i.e., is at all times related to the situations in which people live and is therefore influenced by various cultures. The one gospel is understood in and shaped by many cultures. In One Gospel—Many Cultures authors from various parts of the world describe examples of such contextual understandings of the gospel message. The volume contains accounts of Jesus as rice in a Korean and as guru in a South-Indian setting; churches in secular and individualistic societies on both sides of the Atlantic struggling to understand the gospel anew; Christians in East Asian megalopolises trying to inculturate faith in their local cultures; poverty stricken people in massive urban areas in Latin America who cannot read eating fragments of the Psalms; women in African countries suffering poverty and threatened by the spread of diseases, raising the question whether the churches should stick to monogamy or make room for polygamy? These examples entail serious questions for the churches. In what does the unity of the worldwide church consist and how strong is its witness if various contexts yield different interpretations of the gospel? Is cross-cultural understanding in the church possible? Is the World's Day of Women's Prayer perhaps a better example of cross-cultural sharing and unity, women listening to women from parts of the world other than their own, praying together, sharing songs and, if needed, money, and thereby demonstrating one faith, one gospel, one God. And to take another completely different case, was apartheid not a cruel form of contextualization, a parody of the gospel of liberation, a negation of the gospel that calls for and makes possible the breaking down of existing walls of separation between people of different races, colours, nations and genders? The contributors to the work in hand do not merely present case studies of attempts to bring the gospel into rapport with diverse cultural and human situations but also discuss the pro's and con's of the examples of contextualization they describe. The papers included in the present work are the fruit of a study project which forms part of the larger long-standing and ongoing program of theological reflection undertaken by the World Alliance of Reformed Churches. With its fascinating cases studies and thorough discussions of the problems and issues involved in contextualization, this volume will be recognized as an important textbook for academic courses in intercultural theology, ecumenical studies and theological hermeneutics. Contributors: Marcella Althaus-Reid, Russell Botman, Heup Young Kim, Christine Lienemann-Perrin, Mercy Amba Oduyoye, Joseph Small, M. Thomas Thangaraj, Hendrik M. Vroom, and Choo-Lak Yeow
The Lure of Transcendence and the Audacity of Prayer by Samuel E. Balentine Pdf
The discourse of prayer responds to the abiding lure of transcendence. From Gilgamesh to the primordial human beings in Eden to Odysseus, the quest for ultimate truths has summoned forth all manner of human effort - courageous, desperate, pious, impious, successful, failed, invited, forbidden - and like all such lures, one can never be certain whether the glimmer of transcendence is that of a bright and shining star that illuminates the shadows or only a shiny object that seduces one into an inescapable darkness (a fishing lure, for example). In this study, Samuel E. Balentine demonstrates how prayer's invocation of God transgresses the limits of human beings. The author shows how inviting, let alone commanding God to speak may be the "acme of bardic pretention," but in the ancient world such transgression characterizes the audacity of prayer.
