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This volume offers a novel philosophical thesis on the ontology of religion, and proposes a new conceptual repertoire to deal with supernatural religion. Jibu Mathew George offers an interdisciplinary perspective on the source and dynamics of religious ideation upon which belief and faith are based, at the fundamental levels of human reasoning. Using Max Weber’s concept of “Disenchantment of the World” as a point of departure, this book endeavors to provide a pioneering philosophical and psychological understanding of the nature of enchantment, disenchantment, and possible re-enchantments as they pertain to the occidental cultural history in Weberian retrospect.
Ontology of Theistic Beliefs by Mirosław Szatkowski Pdf
This volume aims to apply ontological theories and arguments to theistic beliefs and theistic world views. After an introduction that traces out the complexity of the field by categorizing the multifaceted definitions of ontology and (theistic) believing, thirteen articles discuss specific aspects of the two terms as well as their interaction. With contributions by Chris Daly, Gabriele De Anna, Michał Głowala, Christian Kanzian, Daniel Linford, Jason Megill, Uwe Meixner, Elisa Paganini, Eleonore Stump, Mirosław Szatkowski, William F. Vallicella and Peter van Inwagen.
Reality in the Name of God, or Divine Insistence: An Essay on Creation, Infinity, and the Ontological Implications of Kabbalah by Noah Horwitz Pdf
What should philosophical theology look like after the critique of Onto-theology, after Phenomenology, and in the age of Speculative Realism? What does Kabbalah have to say to Philosophy? Since Kant and especially since Husserl, philosophy has only permitted itself to speak about how one relates to God in terms of the intentionality of consciousness and not of how God is in himself. This meant that one could only ever speak to God as an addressed and yearned-for holy Thou, but not to God as infinite creator of all. In this book-length essay, the author argues that reality itself is made up of the Holy Name of God. Drawing upon the set-theoretical ontology of Alain Badiou, the computational theory of Stephen Wolfram, the physics of Frank Tipler, the psychoanalytical theory of Jacques Lacan, and the genius of Georg Cantor, the author works to demonstrate that the universe is a computer processing the divine Name and that all existence is made of information (the bit). As a result of this ontic pan-computationalism, it is shown that the future resurrection of the dead can take place and how it may in fact occur. Along the way, the book also offers compelling critiques of several significant theories of reality, including the phenomenological theologies of Emmanuel Levinas and Jean-Luc Marion, Process Theology, and Object-Oriented Ontology.
Ontological Arguments and Belief in God by Graham Oppy Pdf
This book is a unique contribution to the philosophy of religion. It offers a comprehensive discussion of one of the most famous arguments for the existence of God: the ontological argument. The author provides and analyzes a critical taxonomy of those versions of the argument that have been advanced in recent philosophical literature, as well as of those historically important versions found in the work of St. Anselm, Descartes, Leibniz, Hegel and others.
Discussions about existence have generally come through the subject of philosophy. The thinking and thoughts about God's existence are well documented. Both sides of the standard arguments for God's existence have been presented. Current thinking has turned to evolutionary concepts that deny God exists or claims that God is a mere impersonal force. However, the time has come for a fresh look into how man can know of God's existence.
A Conversaunt Existence is just such a look. Changes have been made to the standard arguments for God's existence. New avenues of thought have been incorporated to corroborate these changes. There are reasons for directing our thoughts toward God's existing: First, it's foolish to let others steer one's thinking into denying God's existence. Ultimately, God wants everyone to respond to His invitation, accept His lifesaving and life-giving message, and participate in writing His story.
KIRKUS REVIEW
A short treatise on existence with an emphasis on the existence of God.
Nelson harkens back to a premodern era by using the archaic word "conversaunt" in place of "conversant" in his title. In doing so, he honors the fact that humankind has always experienced existence as a common form of knowledge. Nelson's work, though deeply philosophical in content, is meant from the beginning to have a personal impact on the reader and not just be merely theoretical in nature. Moreover, his overarching goal is to demonstrate the existence of a personal and involved God. Such authors as C.S. Lewis and Soren Kierkegaard help lead the way. In order to show that the human race is capable of understanding and even connecting with a God figure, Nelson coins a new term intercomplexicate which describes a self-consciousness that is able to make quick evaluations of complex ideas, leading to moral understanding. The author discusses both the strengths and weaknesses of ontological arguments for God's existence and also attempts to disprove popular scientific arguments against the existence of a deity. The idea of contingency (that existence can only occur due to a prior cause) is of great importance in later chapters, as Nelson argues that existence must be contingent on a "necessary being," such as a primary mover or first cause. In closing, the author provides a case not merely for a creator ("watchmaker") God, but for a personal God who continues to be involved with creation. Nelson has a penchant for mixing theoretical and philosophical verbiage with nonstandard language (such as using "by da vey" instead of "by the way" or comparing God with Jean-Luc Picard of Star Trek: The Next Generation). He seems to be seeking a balance between the often opaque material he presents and the personal effect he hopes to have on readers. This balance, unfortunately, is rarely found. Nevertheless, Nelson provides sound arguments worthy of further reflection. Review questions after each chapter are helpful for guiding and focusing the reader.
A thoughtful, refreshing argument for God's existence.
Every person acquires a worldview, a picture of reality. Within that picture, the existence of some things will be taken wholly for granted as the background to, and support of, everything else. Their existence will rarely be questioned. The cosmos or universe, the gods, God, Brahman, Heaven, the Absolute--R. T. Allen claims that all these and other world- views have been held to be that which necessarily exists and upon which all other beings depend in one way or another.European philosophers, since antiquity, have offered arguments to show that their chosen candidates for the role of the necessary being or beings that support the rest of reality do actually exist. The Necessity of God sets the valid core of previous ontological arguments. It does not and cannot prove that God exists, but only that something necessarily exists. In an a priori manner and without inferring anything from what in fact exists, Allen proceeds to show that which necessarily exists is one, transfinite, eternal, and the archetype of personal existence: in short, that it is God as classically conceived. As for everything else that may exist, it must be finite and dependent for its existence upon God as its creator and sustainer.Few things are more erroneous in philosophy and disastrous in practice than artificial constructions produced without constant reference to concrete reality. That which necessarily exists may be the one exception. Before this constructive argument, Allen examines previous examples of ontological arguments in order to show exactly where they go wrong and to extract the valid core obscured within them. This will make clear the difference between them and his new version. The reader who is eager to engage the philosophical sources of belief will find a distinct treasure in The Necessity of God.
Hegel's Metaphysics of God by Patricia Marie Calton Pdf
Hegel's Metaphysics of God presents Hegel's response to Kant's claim that metaphysics in general and, in particular, knowledge of God, is beyond the grasp of human knowledge. Calton argues that Hegel uses his version of the ontological proof not only to establish the existence of God, but also to develop a Trinitarian divine ontology. This book details the development of Hegel's argument for a Trinitarian metaphysics of God and establishes that the structure of Hegel's ontological proof encompasses Hegel's entire philosophical system, from the concept of God, to God's self-expression in finitude, and, finally, to the recognition on the part of human consciousness that humans are an integral part of God's being.
Ontological Proofs Today by Miroslaw Szatkowski Pdf
The book Ontological Proofs Today, apart from the introduction, consists of six parts. Part II comprises papers each of which pertains either to historical ontological arguments, or to some other, rather new, ontological arguments, but what makes them stand out from the other papers in this volume, is the fact that they all treat of the omniscience or the omnipotence of God. Part III includes papers which introduce new ontological arguments for the existence of God, without referring to omniscience and omnipotence as the transparent attributes of God. The issue of the type of necessity with which ontological proofs work or may work is raised in the articles of Part IV. In Part V the semantics for some ontological proofs are defined. Part VI consists of papers which, although quite different from each other in terms of content, all explore some ontological issues, and formal ontology may be considered the link between them. Part VII comprises two articles, by R. E. Maydole and G. Oppy, mutually controversial and different in their assessment of some ontological proofs.
Brian Leftow offers a theist theory of necessity and possibility, and a new sort of argument for God's existence. He argues that necessities of logic and mathematics are determined by God's nature, but that it is events in God's mind - His imagination and choice - that account for necessary truths about concrete creatures.
Rethinking the Ontological Argument by Daniel A. Dombrowski Pdf
In recent years, the ontological argument and theistic metaphysics have been criticised by philosophers working in both the analytic and continental traditions. Responses to these criticisms have primarily come from philosophers who make use of the traditional, and problematic, concept of God. In this volume, Daniel A. Dombrowski defends the ontological argument against its contemporary critics, but he does so by using a neoclassical or process concept of God, thereby strengthening the case for a contemporary theistic metaphysics. Relying on the thought of Charles Hartshorne, he builds on Hartshorne's crucial distinction between divine existence and divine actuality, which enables neoclassical defenders of the ontological argument to avoid the familiar criticism that the argument moves illegitimately from an abstract concept to concrete reality. His argument, thus, avoids the problems inherent in the traditional concept of God as static.
This book explores two questions that are integral to the question of the existence of God. The first question concerns the meaning of “existence” and the second concerns the meaning of “God”. Regarding the first question, this book motivates, presents and defends the meta-ontology found in Gottlob Frege’s writings and defended by Michael Dummett, Crispin Wright and Bob Hale. Frege’s approach to questions of existence has mainly found use in connection with abstract objects such as numbers. This is one of the first studies to systematically present Fregean meta-ontology and apply it to theology. Frege’s meta-ontology is informed by his context principle. According to this, logico-syntactic notions such as “singular term” and “predicate” are pivotal to questions of what exists. These notions serve to throw light on the second question. Through thorough engagement with Old as well and New Testament texts, the book shows how Frege’s logico-syntactic notions are of crucial importance when seeking to understand the meaning and use of “God”. To complete the defence of Fregean meta-ontology, the book concludes by pointing to important differences between the otherwise closely associated concepts of an object found in Wittgenstein’s Tractatus Logico-Philosophicus and Frege’s writings.
Proving the existence of God is a perennial philosophical ambition. An armchair proof would be the jackpot. Ontological arguments promise as much. This Element studies the most famous ontological arguments from Anselm, Descartes, Plantinga, and others besides. While the verdict is that ontological arguments don't work, they get us entangled in fun philosophical puzzles, from philosophy of religion to philosophy of language, from metaphysics to ethics, and beyond.
