The Order And Division Of Divine Truth St Thomas Aquinas As Scholastic Master Of The Sacred Page
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The Order and Division of Divine Truth: St. Thomas Aquinas as Scholastic Master of the Sacred Page by John F. Boyle Pdf
St. Thomas Aquinas is best known for his Summa Theologiae and is regarded as the great exemplar of systematic theology. Yet St. Thomas himself might be surprised at this legacy. He may well have saw himself principally as a commentator and teacher of Sacred Scripture. When it comes to engaging St. Thomas’ scriptural work, readers are at a significant disadvantage. They are arguably more foreign and more dense than his Summa yet have been scarcely studied. This book by one of the foremost experts on St. Thomas’ use of Scripture is a significant and much needed contribution. In The Order and Division of Divine Truth: St. Thomas Aquinas as Scholastic Master of the Sacred Page, John Boyle opens up the riches of St. Thomas as a master of the Sacred page. Readers will find explorations not just of the style of Aquinas’ commentaries, which differs from that of the modern biblical commentary, but also the overarching theological and methodological perspective that shapes his approach to Scripture. Boyle gives insight into how Aquinas would have understood the task of biblical commentary as a university lecturer, how Scripture is ordered to divine revelation, how medieval masters divided up the text, and how Aquinas’ biblical commentaries relate to his theological summaries. This book will be important for anyone seeking to better understand St. Thomas’ theology and the often-overlooked role that Scripture plays in his work.
Religious Liberty and the Hermeneutic of Continuity: Conservation and Development of Doctrine at Vatican II by R. Michael Dunnigan Pdf
The Second Vatican Council’s declaration Dignitatis Humanae marks a significant advance over prior magisterial teaching about the right to religious liberty, yet the nature of this advance has long been subject to controversy. Is it a true development, conserving and extending what came before? Or does it instead chart a new course entirely, rejecting and replacing the older teaching? In Religious Liberty and the Hermeneutic of Continuity, R. Michael Dunnigan takes up these pressing questions and offers a careful examination of how the claims of Dignitatis Humanae relate to the magisterial precedents set by the papacy in the nineteenth century. With precision and nuance, Dunnigan analyzes the object, scope, and foundation of the right to religious liberty itself, and his analysis culminates in the proposal that the “right” endorsed by Vatican II is not identical with the “rights” condemned by previous popes. Beyond establishing the claims of Dignitatis Humanae as a true development of prior teaching, Dunnigan shows that its contribution to the question of religious liberty has not yet received full appreciation. Indeed, Dunnigan demonstrates how the Vatican II declaration reaffirms, reinforces, and even revivifies prior magisterial teaching on religious liberty through its emphasis on human integrity, which emerges as a foundational but often overlooked principle of continuity.
Viri Dignitatem: Personhood, Masculinity and Fatherhood in the Thought of John Paul II by David H. Delaney Pdf
In numerous works both before and after his papal election, John Paul II offers ample reflection on the themes of personhood, relationality, and sexual complementarity, but while he advances a clearly articulated theology of femininity and motherhood, as in his apostolic letter Mulieris Dignitatem, he might seem to offer no equivalent treatment of masculinity and fatherhood. In Viri Dignitatem, David Delaney seeks to surface and systematize the rich but often overlooked theology of masculinity and fatherhood that is found dispersed throughout John Paul II’s writings, demonstrating its essentiality for understanding his larger anthropology. In the first part of the study, Delaney treats the foundations of this anthropology, establishing John Paul II’s thought on personhood, relation, and human action. Building on this, the second part considers sexual differentiation, drawing out from John Paul II’s teaching on the body, femininity, Mary, and the Church his corresponding perspective on masculinity, which is itself rooted in nuptial complementarity and the revealing work of Christ. The third part focuses on John Paul II’s theology of fatherhood, which Delaney presents as both a natural and spiritual vocation that is based on the Fatherhood of God as this is manifested and imaged by the incarnate Son. Finally, the fourth part provides a synthetic assessment of this theology of masculinity and fatherhood, showing its coherence and addressing contemporary criticisms and misinterpretations. At a time of accelerating crises of sexuality, the family, and fatherhood, Delaney’s Viri Dignitatem provides a welcome and important elaboration of John Paul II’s teaching on the dignity and vocation of man.
Christ the Logos of Creation: An Essay in Analogical Metaphysics by John R. Betz Pdf
The Prologue of the Gospel of John identifies Jesus Christ as the eternal Word or Logos of the Father, who became flesh for the salvation of the world. Yet the world that Christ saves is his world from the beginning, for he is also the Logos of creation, the one “through whom all things were made” (John 1:3). This divinely revealed claim has profound implications not only for theology but also for metaphysics, whose relation to Christian doctrine was undermined over the course of the twentieth century, such that the Christian faith has become an increasingly private affair rather than a credible account of reality and an invitation to participate more fully in it. With Christ, the Logos of Creation, John Betz seeks to recover a Christ-centered, analogical metaphysics and to establish the indispensability of such metaphysics for Christian theology and the Christian vision of reality. In Part I, he dispels the fog of confusion about analogical metaphysics and addresses the ecumenical issues posed by Karl Barth’s famous rejection of the analogia entis. Part II demonstrates how analogical metaphysics helps to explain Christian doctrine and sheds new light on the interrelationship between individual doctrines, including Trinitarian theology, Christology and soteriology, and theological anthropology. In Part III, Betz explores how this analogical perspective can aid in resolving a number of theological disputes, including the metaphysical relationship between nature and grace and the issue of divine humility. Finally, Part IV outlines further directions toward a fully Christological metaphysics that is proportionate both to the challenges of modern theology and the reality of our life in Christ the Logos.
Saved as through Fire: A Thomistic Account of Purgatory, Temporal Punishment, and Satisfaction by Luke Wilgenbusch Pdf
In contemporary considerations of purgatory, there is increasing ecumenical agreement among Catholics, Orthodox, and Protestants about the need for spiritual purification and healing before a soul can enter into the glory of God’s presence in heaven. Yet for the broader tradition of the Church, this account of what souls require from God is paired with a complementary account of what God, in his justice, requires of the soul, including satisfaction of its “debt of punishment” (reatus poenae). Although the transformative and retributive aspects of purgatory are often seen today as being at odds with one another, Fr. Luke Wilgenbusch proposes in Saved as through Fire to recover their proper and traditional harmony. Taking Thomas Aquinas as his primary guide, Wilgenbusch identifies and explores the full array of the consequences of sin—both immanent and extrinsic—that purgatory resolves. Through an attentive retrieval of Aquinas’s teaching on sin, its effects, and its remedy in Christ, Wilgenbusch clarifies how purgatory indeed heals and purifies souls from their guilt and disordered attachments, and how it simultaneously serves as a form of punishment and a means of satisfaction, enabling souls to contribute, in union with Christ, to the restoration of the divine order of creation damaged by their sin. Beyond shedding valuable light on the doctrine of purgatory, the integrated vantage on purification, punishment, and satisfaction provided by Saved as through Fire holds promise, too, for a better understanding of the Church’s practices of penance, reparation, and the offering of indulgences.
A Bride Adorned: Mary–Church Perichoresis in Modern Catholic Theology by John L. Nepil Pdf
Starting in the early to mid-nineteenth century, Catholic theology witnessed a profound retrieval of patristic reflection on the interrelationship of the Virgin Mary and the Church. This dynamic reached a doctrinal high point with the declarations of Vatican II and Pope Paul VI concerning Mary as “type of the Church” and “Mother of the Church,” and it also provided the impetus for further theological exploration of the deeper unity of the Mother of Christ and his mystical body. In A Bride Adorned, John L. Nepil examines how this interrelationship has been formulated in modern theology in terms of perichoresis, a notion of unconfused reciprocity or interpenetration drawn from Christology and Trinitarian theology first applied to Mary and the Church by the nineteenth-century German theologian Matthias Scheeben. In the first part of the study, Nepil treats the foundations of this formulation, outlining its historical background and creative articulation by Scheeben. The second part tracks developments of Scheeben’s insight in the thought of twentieth-century theological luminaries Charles Journet, Hans Urs von Balthasar, Louis Bouyer, and Leo Scheffczyk, each of whom distinctively articulate the shared conviction that neither Mary nor the Church can be understood apart from each other. The third part draws out the far-reaching doctrinal and pastoral implications of this deepened account of the Mary–Church relation, establishing its vital importance for ongoing theological and ecclesial renewal. Through his careful engagement with these figures, Nepil shows how Mary and the Church are to be understood as two realizations of a single mystery. This vantage on Mary and the Church sheds new light on the vision of the Council Fathers at Vatican II, and it charts a course for the Church’s flourishing via a return to her Marian heart.
A Companion to St. Paul in the Middle Ages by Steven Cartwright Pdf
Over the last twenty years, increasing attention has been given to the interpretation of St. Paul in the Middle Ages. This is one of the first scholarly volumes to look broadly at the understanding and use of Paul in medieval Europe. It focuses not only on the interpretation of the Apostle by patristic and medieval exegetes, but also on the use of his teachings by church reformers, canon lawyers, and spiritual teachers, and his portrayal in art and vernacular literature and culture. By bringing together both exegetical studies of Pauline interpretation with explorations of newer themes, this book provides a more complete view of the medieval Paul than has previously been available. Contributors include Csaba Nemeth, Ian Levy, Thomas Scheck, Joshua Papsdorf, Valerie Heuchan, Ann collins, Lisa Fagin Davis, James Morey, Ken Grant, Colt Anderson, Franklin Harkins, Steven Cartwright, and Aaron Canty.
Thomas Aquinas, Biblical Theologian by Roger Nutt,Michael Dauphinais Pdf
In the past eight hundred years, it is possible that no other theologian has shaped our understanding of God, man, and the Church more than St. Thomas Aquinas. While many people are familiar with his most famous work, the Summa Theologiae, fewer know of his important role as a biblical theologian. But in fact, Aquinas’ primary work was biblical theology. His biblical commentaries remain invaluable in the ongoing work of Scripture study. The essays in Thomas Aquinas, Biblical Theologian explore some of Aquinas’ most important contributions within his biblical commentaries and the ongoing work of Scripture study. A dozen contributors explore Aquinas’ thought on faith and revelation, the study of the Sacred Page, and other dogmatic and moral considerations.
The 'Summa Theologica' of St. Thomas Aquinas: Part 1, Questions L-LXXIV by Thomas Aquinas Pdf
Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
Truth by Saint Thomas (Aquinas),Thomas Aquinas,Robert W. Schmidt Pdf
A translation based on the Latin text of the Leonine edition. The Quaestiones Disputatae de Veritate constitutes Aquinas's most extended treatment of any single topic. Volume I (questions 1-9) discusses the nature of truth and divine and angelic intellects. Volume II (questions 10-20) deals with truth and human intellect. Volume III (questions 21-29) investigates the operation of the will.
The Summa Theologica of St. Thomas Aquinas by Thomas Aquinas Pdf
The "Summa Theologica" is considered the greatest work of St. Thomas Aquinas. This work immortalized St. Thomas. The author himself modestly considered it simply a manual of Christian doctrine for the use of students. In reality it is a complete scientifically arranged exposition of theology and at the same time a summary of Christian philosophy. In the brief prologue St. Thomas first calls attention to the difficulties experienced by students of sacred doctrine in his day, the causes assigned being: the multiplication of useless questions, articles, and arguments; the lack of scientific order; frequent repetitions, "which beget disgust and confusion in the minds of learners". Then he adds: "Wishing to avoid these and similar drawbacks, we shall endeavour, confiding in the Divine assistance, to treat of these things that pertain to sacred doctrine with brevity and clearness, in so far as the subject to be treated will permit." Eight years were given to the composition of this work, which was begun at Rome, where the First Part and the First of the Second were written (1265-69). The Second of the Second, begun in Rome, was completed in Paris (1271). In 1272 St. Thomas went to Naples, where the Third Part was written, down to the ninetieth question of the tract On Penance. The work has been completed by the addition of a supplement, drawn from other writings of St. Thomas, attributed by some to Peter of Auvergne, by others to Henry of Gorkum. These attributions are rejected by the editors of the Leonine edition (XI, pp. viii, xiv, xviii). Mandonnet (op. cit., 153) inclines to the very probable opinion that it was compiled by Father Reginald de Piperno, the saint's faithful companion and secretary. The entire "Summa" contains 38 Treatises, 612 Questions, subdivided into 3120 articles, in which about 10,000 objections are proposed and answered. So admirably is the promised order preserved that, by reference to the beginning of the Tracts and Questions, one can see at a glance what place it occupies in the general plan, which embraces all that can be known through theology of God, of man, and of their mutual relations . . . "The whole Summa is arranged on a uniform plan. Every subject is introduced as a question, and divided into articles. . . . Each article has also a uniform disposition of parts. The topic is introduced as an inquiry for discussion, under the term Utrum, whether - e.g. Utrum Deus sit? The objections against the proposed thesis are then stated. These are generally three or four in number, but sometimes extend to seven or more. The conclusion adopted is then introduced by the words, Respondeo dicendum. At the end of the thesis expounded the objections are answered, under the forms, ad primum, ad secundum, etc." . . . . The "Summa" is Christian doctrine in scientific form; it is human reason rendering its highest service in defence and explanation of the truths of the Christian religion. It is the answer of the matured and saintly doctor to the question of his youth: What is God? Revelation, made known in the Scriptures and by tradition; reason and its best results; soundness and fulness of doctrine, order, conciseness and clearness of expression, effacement of self, the love of truth alone, hence a remarkable fairness towards adversaries and calmness in combating their errors; soberness and soundness of judgment, together with a charmingly tender and enlightened piety - these are all found in this "Summa" more than in his other writings, more than in the writings of his contemporaries, for "among the Scholastic doctors, the chief and master of all, towers Thomas Aquinas, who, as Cajetan observes (In 2am 2ae, Q. 148, a. 4) 'because he most venerated the ancient doctors of the Church in a certain way seems to have inherited the intellect of all'" (Encyclical, "Aeterni Patris", of Leo XIII).
St. Thomas Aquinas and Medieval Philosophy (Classic Reprint) by D. J. Kennedy Pdf
Excerpt from St. Thomas Aquinas and Medieval Philosophy The revived interest in Scholastic philosophy, which received such a powerful irnpetus from the publication of the zeterni Patris by Leo XIII, in 1879, far from abating, continues to in crease. In ecclesiastical circles the works of Saint Thomas are of prime importance, especially since Pope Pius X. In his Letter against Modernism (1907) and in the Doctoris Angelici decreed that Scholastic philosophy according to the mind and method of St. Thomas should be the basis for the theological studies which are to be a safeguard and bulwark against modernis tic errors and tendencies. The new Code of Canon Law imposes on all professors of philosophy and theology the obligation of adhering religiously to the doctrine and principles of St. Thomas. The Angelic Doctor was the greatest of many men who cultivated reason and used it in the defence and explanation of Christian truth. Many volumes would be required to give a comprehensive review of thirteenth century conditions and of his influence on medieval thought, and the following pages do not pretend to give such a complete and comprehensive review. It is hoped, how ever, that they will serve to explain, in a brief and summary manner, the influence of St. Thomas on medieval philosophy, thereby creating a desire for deeper study of that important period. For those who intend to pursue ecclesiastical studies some knowledge of conditions prevailing in the Scholastic period is essential, since without this knowledge they will find it im possible properly to appreciate the work of the great Scholastic doctors. All cannot be told in one book, but even a short history of that period, with mention of the principal errors which the Scholastics were called upon to combat, will add to our gratitude for the services rendered by those enlightened and valiant de fenders oi the Faith. The matter is treated in a popular way, so that from the sketches given even the ordinary reader can form a fairly accurate conception of the position that St. Thomas holds in the history of medieval philosophy. For the benefit of those who may wish to make a deeper study of this subject there is added a bibliography, which will be found especially helpful to beginners. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
