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While a disabled woman and her infant are sold to traveling performers by superstitious 17th-century Italian townspeople, a grieving gambler makes plans for a priceless blue diamond in the hopes of recouping his fortunes. By the author of The Aviary Gate. Original.
Venice, 1604. When rumours of a spectacularly rare and priceless diamond begin to circulate, Paul Pindar becomes convinced that thejewel is somehow linked To The fate of his former love, Celia Lamprey.
The fascinating six-hundred-year history of one of the world's most coveted gems and the royal feuds, intrigues, and betrayals it engendered The Sancy Diamond first came to Europe from India in the fourteenth century, and until 1661 it was the largest white diamond-and the most concentrated and secure form of wealth-in all of Christendom. Alternately believed to impart invincibility to its wearer and to bring ruin to any who owned it, the Sancy cast a seemingly mystical spell over everyone from the king of Portugal to Henry III of France to England's Elizabeth I to Napoleon Bonaparte and Queen Maria Luisa of Spain. The riveting account of one of the most hotly pursued gems in history, The Sancy Blood Diamond follows its six-century journey from the diamond mines of Golconda to where it now modestly resides at the Louvre, among the remnants of the French crown jewels. In a colorful, fast-paced narrative, historian Susan Ronald describes the often violent passions the Sancy engendered among many of the giants of European history. She also describes the pivotal roles it played on the chessboard of European geopolitics, and how it was used to raise armies, settle national debts, and enhance its owners' power and prestige. Working from primary sources, Ronald solves, once and for all, the mystery of the Sancy's disappearances in the sixteenth and seventeenth centuries, and she explores the legend of the Sancy curse, which arose after the violent deaths of Burgundy's Charles the Bold, England's Charles I, France's Louis XVI, and other ill-fated owners.
Constantinople, 1599. Paul Pindar, a secretary to the English ambassador, thinks he has lost his love, Celia, in a shipwreck. Now, two years later, clues begin to emerge that she may be hidden among the ranks of the slaves in the Sultan's harem. But how can he be sure? And can they be reunited? With a secret rebellion rising within the Sultan's palace, danger surrounds the lovers. A lush, ancient tale of treacherous secrets, forbidden love, and murder in the Ottoman palace,The Aviary Gate is exotic historical fiction at its very best.
A haunting, magical story of a cursed gem and the people who suffer in its wake, set in seventeenth-century London. Most men of stature wouldn't marry their betrothed after she'd been kidnapped and forced into sexual slavery in the harem of the Great Turk, but Paul Pindar, wealthy merchant and former ambassador to Constantinople, is not most men. When Paul and Celia, finally reunited, return to London in 1611, his house at Bishopsgate has stood empty for nearly a decade. A phalanx of carpenters, upholsterers, and gardeners have been summoned to restore it to its former glory. But all is not as it seems. Celia is frail, and their marriage, despite her longing, is childless. Traumatized by her experiences, she is unprepared for English society and the duties of managing a house with a full staff. Paul arranges for Celia's old friend, Annetta, to join them in England as Celia's companion, but Annetta arrives to find that another woman, the widow Frances Sydenham, has insinuated herself into the Pindar household. Lady Sydenham seems to have a mysterious hold over Celia and, Annetta suspects, increasingly over Paul. Who is this woman, and what are her motives? Like everyone else, including members of the royal family and Pindar's greedy brother Rafe, she is fascinated by the Sultan Blue, the legendary diamond Pindar has brought back from the Middle East. All of London wants to get their hands on the jewel, despite the dark magic properties that are said to surround it, but Paul Pindar might be the only merchant who doesn't have a price.
Taking various professional groups in the early modern period (diplomats, merchants, artists) as a starting point, this book offers exciting new perspectives on early modern brokerage as a widespread practice of transmission and dissemination of political, intellectual and cultural ideas.
King James and Letters of Homoerotic Desire by David M. Bergeron Pdf
What can we know of the private lives of early British sovereigns? Through the unusually large number of letters that survive from King James VI of Scotland/James I of England (1566-1625), we can know a great deal. Using original letters, primarily from the British Library and the National Library of Scotland, David Bergeron creatively argues that James' correspondence with certain men in his court constitutes a gospel of homoerotic desire. Bergeron grounds his provocative study on an examination of the tradition of letter writing during the Renaissance and draws a connection between homosexual desire and letter writing during that historical period. King James, commissioner of the Bible translation that bears his name, corresponded with three principal male favorites—Esmé Stuart (Lennox), Robert Carr (Somerset), and George Villiers (Buckingham). Esmé Stuart, James' older French cousin, arrived in Scotland in 1579 and became an intimate adviser and friend to the adolescent king. Though Esmé was eventually forced into exile by Scottish nobles, his letters to James survive, as does James' hauntingly allegorical poem Phoenix. The king's close relationship with Carr began in 1607. James' letters to Carr reveal remarkable outbursts of sexual frustration and passion. A large collection of letters exchanged between James and Buckingham in the 1620s provides the clearest evidence for James' homoerotic desires. During a protracted separation in 1623, letters between the two raced back and forth. These artful, self-conscious letters explore themes of absence, the pleasure of letters, and a preoccupation with the body. Familial and sexual terms become wonderfully intertwined, as when James greets Buckingham as "my sweet child and wife." King James and Letters of Homoerotic Desire presents a modern-spelling edition of seventy-five letters exchanged between Buckingham and James. Across the centuries, commentators have condemned the letters as indecent or repulsive. Bergeron argues that on the contrary they reveal an inward desire of king and subject in a mutual exchange of love.
