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The Political Ideology of Hamas by Michael Irving Jensen Pdf
Hamas is typically portrayed in the West as nothing more than a terrorist organisation. Yet as Michael Irving Jensen discovers, it also provides medical clinics, kindergartens, schools, elderly care and football training to the population of the West Bank and Gaza. Using a combination of interviews and participant observation, Jensen examines how these forms of social engagement relate to the organisation's official ideology, which is still characterised by extremism and violence. "The Political Ideology of Hamas" is the first attempt to provide a multidimensional picture of this organisation by looking at how it is perceived by the leadership, the rank-and-file, and the ordinary Palestinians who come into contact with it. By comparing the rhetoric of the leadership with the social reality, Jensen opens up new ways of understanding Islamist movements in general.
In January 2006, Hamas, an organisation classified by Western governments as terrorist, was democratically elected to govern the Palestinian territories. The inherent contradictions in this situation have left many analysts at a loss. Hamas uses terror tactics against Israel, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shar'iah law, yet its leaders are predominantly secular professionals; it calls for the destruction of Israel, yet has reluctantly agreed to honour previous peace agreements. In "Hamas in Politics", Jeroen Gunning challenges the assumption that religion, violence and democracy are inherently incompatible and shows how many of these apparent contradictions flow from the interaction between Hamas' ideology, its local constituency and the nature of politics in Israel/Palestine. Drawing on interviews with members of Hamas and its critics, and a decade of close observation of the group, he offers a penetrating analysis of Hamas' own understanding of its ideology and in particular the tension between its dual commitment to 'God' and 'the people'. The book explores what Hamas' political practice says about its attitude towards democracy, religion and violence, providing a unique examination of the movement's internal organisation, how its leaders are selected and how decisions are made.
"Despite the boycott Hamas was subjected to since its victory in the 2006 parliamentary elections, it has become a significant player on the international stage. It boasts a territory identifiable by its borders, internationally recognized cease-fire lines and effective authority over a population. This book, a study in international relations, shows how Hamas willingly mobilizes Palestinian internal issues to establish its legitimacy on a global scale, and at the same time, uses its relations with non-Palestinian players to compete against its political rivals on the Palestinian national stage. Leila Seurat reveals that Hamas's foreign and internal policy are strongly intertwined and centred mainly on Hamas's quest for recognition. The book then is a comprehensive diplomatic history of Palestine, focused on the political orientations of Hamas towards both Israel and other countries. Its coverage spans the movement's victory in 2006 up until more recent momentous events, including, Hamas' response to Trump's 'deal of the century' and Israel's announcement of the annexation of the Jordan Valley, as well as the proclamation of normalization accords between Israel and the United Arab Emirates and the impact of Covid19. The book is based on Leila Seurat's extensive fieldwork and interviews with Hamas's leading officials across the West Bank, Gaza, Damascus, Geneva and Beirut in addition to recent video-conferences planned by various NGOs and attended by West Bank, Gaza and Diaspora Palestinians."--
Hamas is not hostile to Jews because of religion. Rather, Hamas's view toward Israel is based on a fundamental belief that Israel has occupied land that is inherently Palestinian and Islamic.
The ideology of Islamic fundamentalists is of central importance in the modern world, but it is often distorted or misunderstood by the international media. This insightful study provides a detailed analysis of the Palestinian Hamas movement's world-view, and shows how the theoretical framework developed by thinkers such as Hassan al-Banna, Sayyis Qutb and al-Mawdudi is applied to a specific political, social and economic context. Nusse explains the fundamentalist position on recent events, such as the Gulf War, the Madrid peace negotiations and the Hebron massacre, and helps to dissipate myths surrounding modern fundamentalist movements and their overwhelming success as opposition movements in the modern world.
In January 2006, Hamas, an organisation classified by Western governments as terrorist, was democratically elected to govern the Palestinian territories. The inherent contradictions in this situation have left many analysts at a loss. Hamas uses terror tactics against Israel, yet runs on a law and order ticket in Palestinian elections; it pursues an Islamic state, yet holds internal elections; it campaigns for shar'iah law, yet its leaders are predominantly secular professionals; it calls for the destruction of Israel, yet has reluctantly agreed to honour previous peace agreements. In Hamas in Politics, Jeroen Gunning challenges the assumption that religion, violence and democracy are inherently incompatible and shows how many of these apparent contradictions flow from the interaction between Hamas' ideology, its local constituency and the nature of politics in Israel/Palestine. Drawing on interviews with members of Hamas and its critics, and a decade of close observation of the group, he offers a penetrating analysis of Hamas' own understanding of its ideology and in particular the tension between its dual commitment to 'God' and 'the people'. The book explores what Hamas' political practice says about its attitude towards democracy, religion and violence, providing a unique examination of the movement's internal organisation, how its leaders are selected and how decisions are made.
Dr. Mohsen M. Saleh,Dr. ‘Adnan Abu ‘Amer,Prof. Ahmad Sa‘id Nofal,Dr. Hafez al-Karmi,Mr. Belal M. Shobaki,Prof. Dr. Ishtiaq Hossain,Mr. Isma‘il Haniyyah,Mr. Khalid Mish‘al,Dr. Musa Abu Marzuq,Prof. Mustafa Abu Sway,Dr. Raid M. H. Nairat,Mr. Sameeh Hammoudeh,Mr. Sami N. Khater,Prof. Dr. Talal ‘Atrissi,Mr. Usamah Hamdan,Mr. Yousef Abu Alsuood,Prof. Yusuf Rizqa
Author : Dr. Mohsen M. Saleh,Dr. ‘Adnan Abu ‘Amer,Prof. Ahmad Sa‘id Nofal,Dr. Hafez al-Karmi,Mr. Belal M. Shobaki,Prof. Dr. Ishtiaq Hossain,Mr. Isma‘il Haniyyah,Mr. Khalid Mish‘al,Dr. Musa Abu Marzuq,Prof. Mustafa Abu Sway,Dr. Raid M. H. Nairat,Mr. Sameeh Hammoudeh,Mr. Sami N. Khater,Prof. Dr. Talal ‘Atrissi,Mr. Usamah Hamdan,Mr. Yousef Abu Alsuood,Prof. Yusuf Rizqa Publisher : مركز الزيتونة للدراسات والاستشارات Page : 704 pages File Size : 51,5 Mb Release : 2017-08-15 Category : Electronic ISBN : 9789953572635
The Islamic Resistance Movement (Hamas): Studies of Thoughts & Experience by Dr. Mohsen M. Saleh,Dr. ‘Adnan Abu ‘Amer,Prof. Ahmad Sa‘id Nofal,Dr. Hafez al-Karmi,Mr. Belal M. Shobaki,Prof. Dr. Ishtiaq Hossain,Mr. Isma‘il Haniyyah,Mr. Khalid Mish‘al,Dr. Musa Abu Marzuq,Prof. Mustafa Abu Sway,Dr. Raid M. H. Nairat,Mr. Sameeh Hammoudeh,Mr. Sami N. Khater,Prof. Dr. Talal ‘Atrissi,Mr. Usamah Hamdan,Mr. Yousef Abu Alsuood,Prof. Yusuf Rizqa Pdf
Al-Zaytouna Centre for Studies and Consultations in Beirut has launched the English version of the book “The Islamic Resistance Movement Hamas: Studies of Thought and Experience,” which was co-written by a group of professors specializing in the Palestinian issue and five senior Hamas leaders. The 704-page book is edited by Dr. Mohsen Saleh. The book examines Hamas’s vision and experience in all its aspects. The work sticks to two main commitments: First, adherence to academic research methods, and the accuracy, objectivity and extensive documentation necessary to them. The second is the attempt to present Hamas as it really is, whether by the contributions of specialized researches, who are well informed of Hamas and its experience; or by the contributions of Hamas leaders, who have addressed a number of issues and presented a more comprehensive picture of the Movement. Particularly so when the available literature is insufficient to clarify all the issues being researched, especially for Western audiences interested in understanding the Palestinian issue, of which Hamas has become a key component in the past decade. The book falls in two parts. The first is a collection of eleven studies on Hamas and its experience, in which chapter one presents an overview of the movement experience and history. It discusses the background and inception, and considers Hamas a continuation of the work of the Muslim Brothers (MB) movement that began in the form of popular advocacy through a network of branches and offices beginning in 1945. Interestingly, this chapter examines events that reflect the extent of the MB movement’s participation in armed resistance as well as preaching activities, in addition to their links to the establishment of the Fatah movement, which was co-founded by MB figures. This chapter digs deeper in to the stages that Hamas underwent, especially between 1987 and 2005. The second chapter gives the reader the chance to examine Hamas’s political vision, addressing the wellsprings of Hamas’s political ideology, its approach to religion and state, law, and constitution, and its views on nationalism, secularism, and democracy. Finally, it addresses the rights of minorities in Hamas’s political thought. The chapter contains a plethora of answers to questions usually raised by those interested to learn about Hamas’s ideas, bearing in mind that it is difficult to find material that expresses Hamas’s intellectual frameworks in such a comprehensive manner, except through some of the interviews, which still are no match for the topics covered by the book. In the third chapter, we delve into Hamas’ conceptualization of the other, meaning Hamas’s view of Israel, Judaism, Jews, Zionism and Zionists, which is the basis for understanding the background and future of the conflict. The book, in the fourth and fifth chapters, continues to analyze the relationship between Hamas and the Palestine Liberation Organization (PLO) and its factions, and Hamas’s position on Islamic Palestinian movements including the Sufis and Salafis, Hizb ut-Tahrir, and the Islamic Jihad Movement in Palestine (PIJ), explaining the convergences and divergences with these factions. This is based on analyzing both Hamas’s theoretical framework and policies, drawing from primary sources. The sixth chapter highlights an important issue, namely, the peace process. Naturally, readers will wonder how Hamas’s actions and visions approach the peace process. In this chapter, the author examines the stages of evolution of Hamas’s political position on the peace process, whether through the movement’s theoretical and intellectual frameworks, or its practices on the ground. The seventh chapter tackles in detail Hamas’s vision for political and social reform in Palestine, based on the set of principles the group has committed itself to, including its insistence on political freedom for all and the rights of the Palestinian people. Hamas’s political reform project is not confined to internal Palestinian matters, but also cover foreign relations, especially with Arab and Muslim countries. In addition, Hamas’s social reform platform focuses on combatting poverty as the entry point for comprehensive development and reform. The eighth and ninth chapters overview at length Hamas’s Arab and Islamic relations, by analyzing the determinants, objectives, and dimensions of Hamas’s relations, an explaining its position towards the Arab Spring. They also examine Hamas’s relations with Turkey and Iran and their evolution. The tenth chapter deals with Hamas’s experience in government, following the 2006 legislative elections. This chapter explores the defects within the Palestinian political system in order to determine the environment and challenges that Hamas faced. Finally, it assesses Hamas performance in governance in the period 2006–2012. The eleventh chapter concludes the first part of the book by reviewing Western academic literature on Hamas, with a view to answer the following fundamental question: To what extent have these studies succeeded in understanding the true nature of Hamas? The second part of the book includes contributions by five senior Hamas leaders attempting to answer a miscellany of questions regarding different issues appertaining to the Movement. These include a study by Khalid Mish’al, head of Hamas Political Bureau, which is entitled “Hamas: Milestones in Thought and Experience.” A second study entitled “Hamas: A Reading in the Vision and Governance Experience” is contributed by Isma‘il Haniyyah, the new Hamas politburo chief and prime minister of Hamas’s caretaker government. It also includes a contribution by Musa Abu Marzuq, senior Hamas leader and former politburo chief titled Hamas Assessment of the Experience; and a contribution by Usamah Hamdan on Hamas International Relations. The section also includes a paper prepared by Sami Khater, Hamas politburo member, regarding Hamas’s Vision for Managing the Conflict with the “Zionist Enemy.” The book includes an appendix of major documents related to Hamas and its experience since the issuance of its charter in 1987 until the memorandum of enforcement of the Palestinian reconciliation agreement between Fatah and Hamas (Al-Shati’ Agreement) in 2014 besides key political documents issued in the intervening period.
Hezbollah and Hamas by Joshua L. Gleis,Benedetta Berti Pdf
Hezbollah and Hamas are players in Middle Eastern politics and have a growing involvement in global events. Despite their different beginnings, they share a common denominator in Israel. This title offers an analysis of their histories and political missions that moves beyond reductionist portrayals of the organizations' military operations.
How does a group that operates terror cells and espouses violence become a ruling political party? How is the world to understand and respond to Hamas, the militant Islamist organization that Palestinian voters brought to power in the stunning election of January 2006? This important book provides the most fully researched assessment of Hamas ever written. Matthew Levitt, a counterterrorism expert with extensive field experience in Israel, the West Bank, and Gaza, draws aside the veil of legitimacy behind which Hamas hides. He presents concrete, detailed evidence from an extensive array of international intelligence materials, including recently declassified CIA, FBI, and Department of Homeland Security reports. Levitt demolishes the notion that Hamas’ military, political, and social wings are distinct from one another and catalogues the alarming extent to which the organization’s political and social welfare leaders support terror. He exposes Hamas as a unitary organization committed to a militant Islamist ideology, urges the international community to take heed, and offers well-considered ideas for countering the significant threat Hamas poses.
Resistance, Power and Conceptions of Political Order in Islamist Organizations by Maren Koss Pdf
This book provides a comprehensive analysis of Islamist organizations' conceptions of political order based on a comparative case study of the Shiite Lebanese Hezbollah and the Sunni Palestinian Hamas. Connecting Islamism research, Critical Constructivist norm research, and resistance studies from the field of International Relations Theory, it demonstrates that resistance constitutes both organizations' core norm and is relevant for their conceptions of political order. Based on primary Arabic data the book illustrates that the core norm of resistance, deeply intertwined with both organizations' interactions towards power preservation and the specific political context they are engaged in, characterizes Hezbollah's and Hamas' respective conceptions of political order and explains the differences between them. In contrast to common perceptions presented in research, politics, and the media, the book shows that in the case of both Hezbollah and Hamas the religious orientation, i.e. Shiite and Sunni Islamist political thought, plays a secondary role only when it comes to explaining Islamist organizations' political orientation. Bringing new insights from cases that lie beyond the Western liberal world order into Critical Constructivist norm research and resistance studies, the book establishes a theoretical framework that enables scholars to comprehensively analyze Islamist organizations' political orientation in different cases without being caught in limited analytical categories. It will be of interest to students and scholars of International Relations Theory, Middle East Studies, and Global Governance.
The Islamic resistance movement ‘Hamas’ is, arguably, one of the most important Palestinian organizations in recent decades. Since Hamas' establishment, it has extensively utilized media as a means of mobilization for its political and ideological agendas, and its tactics have undergone a remarkable evolution, from graffiti art to satellite broadcasting. This book presents the first systematic and historical contextualization of the development of Hamas' media strategy. It determines three key phases in Hamas’ development and explores the complex and important relationship at work between its politics and use of media. Assessing four elements of the Hamas media strategy; the media message (discourse), the media objectives, the infrastructure, and the target audience, this book tracks how Hamas grew its media infrastructure, and looks at how the idea of resistance has permeated the media discourse. Determining both tactical and strategic objectives and detailing the various layers to the target audience, it offers the first in-depth academic study of the Hamas media strategy. This book’s exploration of the key role the media plays in the Palestinian issue makes it a timely and relevant contribution to the study of the Israeli-Palestinian Conflict and a valuable resource for students, scholars and policymakers working in Middle Eastern studies.
Gender and Political Support by Minna Cowper-Coles Pdf
This book finds and explores a gender gap in political support in the Occupied Palestinian Territories whereby more women than men support Hamas, and more men than women support Fatah. The author then shows how economic interests and religion largely explain this gender gap, and explores how the Israeli occupation, the Israel-Palestine conflict, women’s rights, nationalism, and political repression impact Palestinian political support. She demonstrates how religion interacts with nationalist discourses, which in turn reinforce differential gender roles in Palestine. She also shows how patronage impacts political support in a gendered way, with Fatah’s ability to provide employment opportunities being strongly linked to their support base amongst men. The book concludes with an analysis of similar trends in the wider Middle East, with women across the region tending to prefer religious parties, compared with men. While making an important contribution to studies of Palestinian politics, this book also has implications for much broader issues, such as explorations of gender and political support beyond the Western context and understanding widespread female support for Islamist parties in the Middle East. It highlights the importance of situating explorations of political support within their wider context so as to understand how particularities of ideologies, economies and social structures might interact in a specific political system. This book will be of great interest to students and scholars of gender studies, Middle East studies, and comparative politics. It will also appeal to those with a broader interest in Middle East politics and development.
This volume offers a comprehensive discussion of the contemporary debates within political Islam, providing an in-depth analysis of the specific movements, countries and regions in the Arab world and Israel. The contributors contend that the evolution of Islamic movements is contextual rather than ideological. Therefore, Islamic movements are best understood individually within their own historical, socio-political and cultural setting. Political Islam is an essential reference for academi, researchers and the media, as well as general readers with an interest in Islamic political debates. Contributors include Abdullah Baabood, Youcef Bouandel, Abdelwahab El-Affendi, Kamal Helbawy, Roel Meijer, Ibrahim Moussawi, Tariq Ramadan, Tilde Rosmer, Murad Batal al-Shishani, Sara Silvestri and Camille Tawil. '[Hroub's] work on Hamas is exceptional ... a lucid, informative and extremely valuable introduction to this complex organisation.' -- Sara Roy, Harvard University
