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The literature on Prajnaparamita, vast, deep and vital to an understanding of the Mahayana. It has so far been neglected by the European scholars. With the aim of facilitating the study, the author has set out a certain amount of information about it. Thus this handbook records for the use of scholars the very limited knowledge acquired during the last century.
Prajñāpāramitā Literature in Old Uyghur by Abdurishid Yakup Pdf
The seven texts edited in this volume give new insights into the Prajnaparamita literature in Old Uyghur, an important corpus of Old Uyghur Buddhist texts. The volume presents each text with a transcription, transliteration and translation into English on facing pages. Besides the general introduction it also includes an extensive introduction to each text, philological and Buddhological notes, a complete glossary with Chinese counterparts and facsimiles of selected fragments. The volume also makes available for the first time an extensive edition of three important Buddhist texts, namely the Diamond Sutra, the Heart Sutra and the fragments of various commentaries. Master Fu's verse commentary both with and without the sutra text is considerably enlarged, including a large number of new fragments which were identified after the publication of the Berliner Turfantexte I. The original materials serving as the basis of this edition are mainly from the Turfan Collection in Berlin; it also includes six fragments from the Otani Collection in Kyoto, three fragments from the Turfan Museum, two fragments from the St. Petersburg Collection, one fragment from the Bibliotheque nationale de France and one fragment from the British Library.
The Abhisamayalamkara summarizes all the topics in the vast body of the Prajnaparamita Sutras. Resembling a zip-file, it comes to life only through its Indian and Tibetan commentaries. Together, these texts not only discuss the "hidden meaning" of the Prajnaparamita Sutras—the paths and bhumis of sravakas, pratyekabuddhas, and bodhisattvas—but also serve as contemplative manuals for the explicit topic of these sutras—emptiness—and how it is to be understood on the progressive levels of realization of bodhisattvas. Thus these texts describe what happens in the mind of a bodhisattva who meditates on emptiness, making it a living experience from the beginner's stage up through buddhahood. Gone Beyond contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries in the Kagyu School. This study (in two volumes) includes translations of Maitreya's famous text and its commentary by the Fifth Shamarpa Goncho Yenla (the first translation ever of a complete commentary on the Abhisamayalamkara into English), which are supplemented by extensive excerpts from the commentaries by the Third, Seventh, and Eighth Karmapas and others. Thus it closes a long-standing gap in the modern scholarship on the Prajnaparamita Sutras and the literature on paths and bhumis in mahayana Buddhism. The first volume presents an English translation of the first three chapters of the Abhisamayalamkara and its commentary by the Fifth Shamarpa. The second volume presents an English translation of the final five chapters and its commentary by the Fifth Shamarpa.
The Great Prajna Paramita Sutra, Volume 1 by Naichen Chen Pdf
praj·na: transcendental wisdom pa·ra·mi·ta: ferrying over to the other shore; perfection The Heart Sutra and the Diamond Sutra are essential reading for those who practice Buddhism. Over the past thirteen centuries, however, the larger work to which they belong has been available only in Chinese. Now, for the first time, English speakers can access the first twenty fascicles of The Great Prajna Paramita Sutra, regarded as the largest canon in Buddhism. The Great Prajna Paramita Sutra demonstrates how one can become a bodhisattva -- and eventually a Buddha -- transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you’ll be nourished by the parables and dialogues within.
Studies in the Aṣṭasāhasrikā Prajñāpāramitā and Other Essays by Linnart Mäll Pdf
A considerable part of the book is devoted to the study of the Astasaharika Prajnaparamita one of the most important scriptures of Mahayana Buddhism. This text marks a breakthrough in Buddhism since it provides an explanation for the emergence of written texts, which gradually replaced the previously predominant oral tradition. The analysis of the text is based on the key terms of the sutra: dharma, bodhisattva and prajnaparamita.Also some non-Buddhist texts are treated in the book the Bhagavadgita and the Daodejing are compared as the `light path` and the `dark path`, respectively; the Daodejing is separately analysed as a schematic text what offers new possibilities of translation.
The Great Prajna Paramita Sutra, Volume 1 by Anonim Pdf
praj·na: transcendental wisdom pa·ra·mi·ta: ferrying over to the other shore; perfection The Heart Sutra and the Diamond Sutra are essential reading for those who practice Buddhism. Over the past thirteen centuries, however, the larger work to which they belong has been available only in Chinese. Now, for the first time, English speakers can access the first twenty fascicles of The Great Prajna Paramita Sutra, regarded as the largest canon in Buddhism. The Great Prajna Paramita Sutra demonstrates how one can become a bodhisattva -- and eventually a Buddha -- transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you’ll be nourished by the parables and dialogues within.
The Abhisamayalamkara summarizes all the topics in the vast body of the prajñaparamita sutras. Resembling a zip-file, it comes to life only through its Indian and Tibetan commentaries. Together, these texts not only discuss the "hidden meaning" of the prajñaparamita sutras—the paths and bhumis of sravakas, pratyekabuddhas, and bodhisattvas—but also serve as contemplative manuals for the explicit topic of these sutras—emptiness—and how it is to be understood on the progressive levels of realization of bodhisattvas. Thus these texts describe what happens in the mind of a bodhisattva who meditates on emptiness, making it a living experience from the beginner's stage up through buddhahood. Groundless Paths contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries from the perspective of the Nyingma School of Tibetan Buddhism. This study consists mainly of translations of Maitreya's famous text and two commentaries on it by Patrul Rinpoche. These are supplemented by three short texts on the paths and bhumis by the same author, as well as extensive excerpts from commentaries by six other Nyingma masters, including Mipham Rinpoche. Thus this book helps close a long-standing gap in the modern scholarship on the prajñaparamita sutras and the literature on paths and bhumis in mahayana Buddhism. Arya Maitreya's Ornament of Clear Realization, with its Indian and Tibetan commentaries, presents the complex dynamics of the path to liberation as a succession of realizations of the empty nature of all phenomena. This presentation is a powerful antidote to whatever two-dimensional views we might hold about spiritual experience and the journey to enlightenment.
Maitreya's The Ornament of Clear Realization by Rinpoche Thrangu,Maitreyanātha,Ken Holmes Pdf
These works, transmitted from Arya Maitreya - the fifth and future Buddha of this fortunate age - to Arya Asanga some time in the third century, comprise one of the major foundations of Mahayana Buddhism, the unbroken transmission and practice of which continues today. The focus of this text is the Prajnaparamita teachings. There are two main ways of approaching the meaning of the Prajnaparamita, the direct and indirect approach, with both approaches revealing the meaning of emptiness. Many students these days are familiar with the direct approach to understanding emptiness as shown in texts such as those by Nagarjuna. However, the indirect approach is perhaps less familiar and is what Maitreya is focussing on in this text. The indirect approach to emptiness reveals the hidden meaning of the Prajnaparamita sutras by examining the five paths and spiritual levels. Through this approach one understands how emptiness is realized, how this wisdom is developed and what is removed by this wisdom. Maitreya received the full transmission and meaning of these teachings directly from the Buddha and is therefore able to convey the meaning clearly and directly for us. This was his main motivation for composing this particular work and also that by understanding the Prajnaparamita teachings beings would be able to accomplish Buddhahood.
The Circle of Bliss by John C. Huntington,Dina Bangdel Pdf
Published in conjunction with a 2003 exhibition co-organized by the Columbus Museum of Art and the Los Angeles County Museum of Art, this hefty, oversize (10x13 catalogue features approximately 160 powerful masterpieces of Indian, Nepalese, Tibetan, Chinese, and Mongolian art produced over the pa
Lex Hixon's "contemplative expansion" of forty passages from the Prajnaparamita Sutra, the basic scripture of all schools of Mahayana Buddhism, yields a text of devotional beauty that is at once dramatic and uplifting. The text sets forth the Bodhisattva path to enlightenment. Features a foreword by renowned American Buddhist scholar Dr. Robert A. Thurman.
This work is an exposition of the philosophic conceptions basic to Mahayana Buddhism as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna. The sastra the earliest and most extensive work in this field is lost in its Sanskrit original and preserved only in a Chinese translation. Meaning of Sanskrit and Chinese terms are expounded concepts are made clear and supplementary materials are supplied in the notes. The study is prefixed with a short historical account of the broad lines of Buddhist philosophy in its early stage. The aim of this work is to elucidate the meaning of the Middle Way, the way of comprehension. 'Everything stands in harmony with him who stands in harmony with Sunyata, which is not a rejection of existence or of understanding but of the misconstruction of the sense of the real or the error of misplaced absoluteness which is the origin of clinging and the root of conflict and suffering.'
Literary and Cultural Readings of Goddess Spirituality by Anway Mukhopadhyay Pdf
This volume explores the potentials of Goddess spirituality in the field of cultural critique, and strings together innovative readings of already existing literary texts and cultural phenomena from the critical perspective of Goddess spirituality. The chapters explore a colourful array of texts and authors, and focus on issues as diverse as the persistence of the figure of the Magna Mater in the life, writing and thought of Swami Vivekananda and Sri Aurobindo, the inability of Advaita Vedanta to come out of the shadow of the Great Mother, the possibility of pluralizing the Eurocentric notion of the Muse by invoking the figure of Goddess Sarasvati in the field of English Studies, and a reappraisal of Kipling’s Kim from the perspective of the philosophical and spiritual discourses of Prajnaparamita, the Buddhist Goddess of Perfect Wisdom. The book also offers a comparative study of Minoan Goddess Spirituality and tantric philosophy with reference to Aphrodite, Diotima and the Indian Mother Goddesses, the possibility of simultaneously tantricizing notions of modernity and modernizing tantra itself with reference to the works of Lata Mani and William Schindler, and an investigation of the Mother-centric spiritual sensibilities in various religious discourses and devotional literatures, among other discussions. In short, this book investigates the possibilities of inserting the figure of the Great Mother into the critical domain of cultural pluralism, thereby celebrating a multiculturalism that is not based on violence and conflict (antagonism) but grounded in harmony. The Mother is seen by the discourse articulated here mainly as a middle ground between flesh and spirit, knowledge and passion, justice and compassion – and, in the red shadow of the Mother, social epistemologies and academic discourses are radically renegotiated.
