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First published in 1921, this book explores the function of Reason in practical life. It considers whether there is a Rational, demonstrable, standard of values to which the actions of man and the institutions of society may be referred for judgement, and to what authority and power does it possess to influence the actual conduct of men and society.
First published in 1921, this book explores the function of Reason in practical life. It considers whether there is a Rational, demonstrable, standard of values to which the actions of man and the institutions of society may be referred for judgement, and to what authority and power does it possess to influence the actual conduct of men and society.
Excerpt from The Rational Good: A Study in the Logic of Practice Chapter III. The Rational (1) The rational judgment is that which is consistent, grounded and objective, the first two characters being the test of the third. (2) The search for grounds leads up to immediate judgments both particular and general. Particular immediate judgments, however, are not indubitably true, but are corroborated by interconnexion. (3) Immediate general judgments likewise require interconnexion. (4) Interconnectedness is in fact the rational basis of belief. (5) The grounds on which interconnexion rests are universal relations. (6) The principles of interconnexion rest on the consilience of all consistent acts of inference. (7) The rational in cognition is then the effort to attain truth by the persistent interconnexion of judgments through universal relations. Chapter IV The Good (1) Is there any reason in the choice of ultimate ends, i.e. is there a Rational Good? (2) Generically the Good appears as a harmony (mutual support) of feeling and effort, (3) or of feeling and passive experience including, e.g., observation of the behaviour of another. Generically pleasure is feeling in harmony and pain in disharmony. (4) The fact asserted by the judgment "This is Good" is thus a relation between an experience and a feeling. Either element may be called good as pertaining to the whole. Chapter V The Rational Good (1) The Rational Good must be a consistent scheme of purposes interconnected by universal relations in which subjective disturbance is eliminated, (2) This involves a dual harmony of feeling with feeling and of feeling with experience. (3) There may be internal consistency from a more partial point of view but rationality involves universalism, i.e. a system comprehending the whole world of all minds in a single scheme. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
A TIMES BOOK OF THE YEAR 2021 'Punchy, funny and invigorating ... Pinker is the high priest of rationalism' Sunday Times 'If you've ever considered taking drugs to make yourself smarter, read Rationality instead. It's cheaper, more entertaining, and more effective' Jonathan Haidt, author of The Righteous Mind In the twenty-first century, humanity is reaching new heights of scientific understanding - and at the same time appears to be losing its mind. How can a species that discovered vaccines for Covid-19 in less than a year produce so much fake news, quack cures and conspiracy theorizing? In Rationality, Pinker rejects the cynical cliché that humans are simply an irrational species - cavemen out of time fatally cursed with biases, fallacies and illusions. After all, we discovered the laws of nature, lengthened and enriched our lives and set the benchmarks for rationality itself. Instead, he explains, we think in ways that suit the low-tech contexts in which we spend most of our lives, but fail to take advantage of the powerful tools of reasoning we have built up over millennia: logic, critical thinking, probability, causal inference, and decision-making under uncertainty. These tools are not a standard part of our educational curricula, and have never been presented clearly and entertainingly in a single book - until now. Rationality matters. It leads to better choices in our lives and in the public sphere, and is the ultimate driver of social justice and moral progress. Brimming with insight and humour, Rationality will enlighten, inspire and empower. 'A terrific book, much-needed for our time' Peter Singer
The Rationality Quotient by Keith E. Stanovich,Richard F. West,Maggie E. Toplak Pdf
How to assess critical aspects of cognitive functioning that are not measured by IQ tests: rational thinking skills. Why are we surprised when smart people act foolishly? Smart people do foolish things all the time. Misjudgments and bad decisions by highly educated bankers and money managers, for example, brought us the financial crisis of 2008. Smart people do foolish things because intelligence is not the same as the capacity for rational thinking. The Rationality Quotient explains that these two traits, often (and incorrectly) thought of as one, refer to different cognitive functions. The standard IQ test, the authors argue, doesn't measure any of the broad components of rationality—adaptive responding, good judgment, and good decision making. The authors show that rational thinking, like intelligence, is a measurable cognitive competence. Drawing on theoretical work and empirical research from the last two decades, they present the first prototype for an assessment of rational thinking analogous to the IQ test: the CART (Comprehensive Assessment of Rational Thinking). The authors describe the theoretical underpinnings of the CART, distinguishing the algorithmic mind from the reflective mind. They discuss the logic of the tasks used to measure cognitive biases, and they develop a unique typology of thinking errors. The Rationality Quotient explains the components of rational thought assessed by the CART, including probabilistic and scientific reasoning; the avoidance of “miserly” information processing; and the knowledge structures needed for rational thinking. Finally, the authors discuss studies of the CART and the social and practical implications of such a test. An appendix offers sample items from the test.
Rational Choice in an Uncertain World by Reid Hastie,Robyn M. Dawes Pdf
In the Second Edition of Rational Choice in an Uncertain World the authors compare the basic principles of rationality with actual behaviour in making decisions. They describe theories and research findings from the field of judgment and decision making in a non-technical manner, using anecdotes as a teaching device. Intended as an introductory textbook for advanced undergraduate and graduate students, the material not only is of scholarly interest but is practical as well. The Second Edition includes: - more coverage on the role of emotions, happiness, and general well-being in decisions - a summary of the new research on the neuroscience of decision processes - more discussion of the adaptive value of (non-rational heuristics) - expansion of the graphics for decision trees, probability trees, and Venn diagrams.
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Aspects of Rationality by Raymond S. Nickerson Pdf
What does it mean to be rational to reason well and effectively? How does rationality, broadly conceived, relate to the knowledge one acquires, the beliefs one forms, the explanations one constructs or appropriates, the judgments and decisions one makes, the values one adopts? What is the character of human reasoning and, in particular, does it t
How should thinkers cope with uncertainty? What makes their degrees of belief rational, and how should they reason about uncertain matters? In epistemology, recent research has attempted to answer these questions by developing formal models of ideally rational credences. However, we know from psychological research that perfect rationality is unattainable for human thinkers--and so this raises the question of how rational ideals can apply to human thinkers. A popular reply is that the more a thinker's imperfectly rational credences approximate compliance with norms of ideal rationality, the better. But what exactly does this mean? Why is it better to be less irrational, if we can't ever be completely rational? And what does being closer to ideally rational amount to? If ideal models of rationality are supposed to help us understand the rationality of human, imperfect thinkers, we need answers to these questions. Unsettled Thoughts breaks new ground in the study of rationality in providing these answers: we can explain why it's better to be less irrational, because less irrational degrees of belief are generally more accurate and better at guiding our actions. Moreover, the way in which approximating ideal rationality is beneficial can be made formally precise by using a variety of distance measures that track the benefits of being more rational.
Rationality and the Good by Mark Timmons,John Greco,Alfred R. Mele Pdf
The contributors to this volume were invited to present their papers at a symposium on the philosophy of Robert Audi held at the University of Notre Dame in April 2005.
