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This book, first published in 1961, examines the old Tibetan Bon religion, the development of Buddhism in India and Tibet, and covers the religious struggles of the eighth and ninth centuries. It also describes the rise of the Lamaist sects and the priest state of the Dalai Lamas, and taken as a whole is a study of the development of the character of Tibet itself.
This book, first published in 1961, examines the old Tibetan Bon religion, the development of Buddhism in India and Tibet, and covers the religious struggles of the eighth and ninth centuries. It also describes the rise of the Lamaist sects and the priest state of the Dalai Lamas, and taken as a whole is a study of the development of the character of Tibet itself.
Very little is known in the West about Tibetan Buddhism in comparison with other eastern religions. This is partly because the vast literature which it has produced, and which illuminates its history, is still far from accessible. In addition there exists a deep division between monastic Lamaism and religion as it is lived by the people: the former is fragmented into many schools, while the latter shows numerous regional variations. The first comprehensive account of Tibetan Buddhism to be published in English since Waddell's "Buddhism of Tibet" appeared in 1894, this translation is certain to become the standard reference work on the subject.
Religions of Tibet in Practice by Donald S. Lopez, Jr. Pdf
Originally published in 1997, Religions of Tibet in Practice is a landmark work--the first major anthology on the topic ever produced. This new edition--abridged to further facilitate course use--presents a stunning array of works that together offer an unparalleled view of the Tibetan religious landscape over the centuries. Organized thematically, the twenty-eight chapters are testimony to the vast scope of religious practice in the Tibetan world, past and present. Religions of Tibet in Practice remains a work of great value to scholars, students, and general readers.
Buddhism in Contemporary Tibet by Melvyn C. Goldstein,Matthew T. Kapstein Pdf
Following the upheavals of the Cultural Revolution, the People's Republic of China gradually permitted the renewal of religious activity. Tibetans, whose traditional religious and cultural institutions had been decimated during the preceding two decades, took advantage of the decisions of 1978 to begin a Buddhist renewal that is one of the most extensive and dramatic examples of religious revitalization in contemporary China. The nature of that revival is the focus of this book. Four leading specialists in Tibetan anthropology and religion conducted case studies in the Tibet autonomous region and among the Tibetans of Sichuan and Qinghai provinces. There they observed the revival of the Buddhist heritage in monastic communities and among laypersons at popular pilgrimages and festivals. Demonstrating how that revival must contend with tensions between the Chinese state and aspirations for greater Tibetan autonomy, the authors discuss ways that Tibetan Buddhists are restructuring their religion through a complex process of social, political, and economic adaptation. Buddhism has long been the main source of Tibetans' pride in their culture and country. These essays reveal the vibrancy of that ancient religion in contemporary Tibet and also the problems that religion and Tibetan culture in general are facing in a radically altered world.
This volume forms a sequel to the author`s Tibet: Past and Present and The people of Tibet. Like them, it is in part a historical account, in part a description of conditions in the earlier part of the twentieth century. Sir Charles Bell traces the history of the introduction to Buddhism, of the resistance and general decay of the older magic-worship of Ponism, and of the developments which have taken place within Tibetan Buddhism itself. The latter part of the book deals more particularly with the religious organization, with life in the great monasteries and with the religious customs and beliefs of the people. The illustrations are from the author`s own photographs taken in Tibet, Sikkim and Bhutan.
The Bon religion claims to be the original and authentic religion of the Tibetan people, and to have been firmly established in the Land of Snows long before Buddhism was introduced in the seventh century AD. Although its adherents were gradually reduced to a minority, Bon has nevertheless continued to flourish in many areas up to the present day in Tibet, especially in the eastern and north-eastern regions where a reconstruction and renaissance is taking place, as well as within the Bon community in exile in India. The iconography of the Bon religion is presented through a series of thangkas, miniatures and bronzes from public and private collections in the West, as well as from communities within Tibet and in exile. With a few exceptions they are hitherto unpublished and date from the late fourteenth to mid-twentieth centuries. The peaceful, tutelary, protector and local deities as well as the Bon siddhas, lamas and dakinis are identified and fully described by means of excerpts from ritual or biographical texts which are translated here for the first time.
The Culture of the Book in Tibet by Kurtis R. Schaeffer Pdf
Drawing on sources spanning the fourteenth through the eighteenth centuries, Kurtis R. Schaeffer envisions the scholars and hermits, madmen and ministers, kings and queens responsible for Tibet's massive canons. He describes how Tibetan scholars edited and printed works of religion, literature, art, and science and what this indicates about the interrelation of material and cultural practices. The Tibetan book is at once the embodiment of the Buddha's voice, a principal means of education, a source of tradition and authority, an economic product, a finely crafted aesthetic object, a medium of Buddhist written culture, and a symbol of the religion itself. A meticulous study that draws on more than 150 understudied Tibetan sources, The Culture of the Book in Tibet is the first volume to trace this singular history, allowing for a greater understanding of the Tibetan plateau.
Bon - the Magic Word by Samten Gyaltsen Karmay,Jeff Watt Pdf
"Accepting everything, refusing nothing through the centuries, it is the one all-embracing form of Tibetan religion," as leading Tibetan scholar David L. Snellgrove once said of Bon. This book, the first of its kind to be dedicated solely to the art of Bon religion and culture, which to this day has been overshadowed by its Buddhist counterpart, aims to explore and reveal the many hidden treasures of this so far overlooked religion. Engaging with the great scholars of the field, in particular the revered Samten G. Karmay, the reader is invited to delve into the depths of this wonderful culture. Jeff Watt, curator of the Rubin Museum of Art, enlightens the reader by differentiating between Bon and Buddhist art, which it are so often confused. The other contributors look at specific topics within Bon, including its paintings, sacred geography and its founding and therefore set the beautiful art and artifacts within their context. The purpose of this book is to inspire, and in the process to enable the reader to appreciate the beauty of Bon art while simultaneously gaining an understanding of the ethos of Bon, from the time of its founding through to the more than one million practicing Bonpo of today.
Religion, Medicine and the Human Embryo in Tibet by Frances Garrett Pdf
This book explores the cultural history of embryology in Tibet, in culture, religion, art and literature. Filling a significant gap, this is the first in-depth exploration of Tibetan medical history in the English language. It examines embryological narratives in relation to turning points in Tibetan medical history, and its relationship with religious doctrine and practice.
Buddhism in Contemporary Tibet by Melvyn C. Goldstein,Matthew Kapstein Pdf
Following the upheavals of the Cultural Revolution, the People's Republic of China gradually permitted the renewal of religious activity. Tibetans, whose traditional religious and cultural institutions had been decimated during the preceding two decades, took advantage of the decisions of 1978 to begin a Buddhist renewal that is one of the most extensive and dramatic examples of religious revitalization in contemporary China. The nature of that revival is the focus of this book.