The Seven Mystic Sounds Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of The Seven Mystic Sounds book. This book definitely worth reading, it is an incredibly well-written.
The Seven Mystic Sounds by Helena Petrovna Blavatsky Pdf
1. The first is like the nightingale’s sweet voice chanting a song of parting to its mate. 2. The second comes as the sound of a silver cymbal of the Dhyanis, awakening the twinkling stars. Our body is an Aeolian harp chorded with two sets of strings: one made of pure silver, the other of catgut. 3. The next is as the plaint melodious of the ocean-sprite imprisoned in its shell. It is the Voice of Divine Wisdom and last word of the Secret Doctrine. 4. And this is followed by the chant of Vina, attuning fellow disciples to the harmonies of Wisdom. Even the memory of the sleeper is like the seven-stringed Aeolian harp, his mind sweeping over the chords. 5. The fifth like sound of bamboo-flute shrills in thine ear, bestowing knowledge of the awful mysteries and priceless secrets of initiation. 6. It changes next into a trumpet-blast, beckoning the Dragon of Esoteric Wisdom to come out of Darkness. 7. The last vibrates like the dull rumbling of a thunder-cloud. When the six are slain and at the Master’s feet are laid, then is the pupil merged into the One, becomes that One, and lives therein. The seventh swallows all the other sounds: they die, and then are heard no more. The two Opposing Forces are finally harmonised. The freed Spirit rises to its former glory. The Great Serpent uncoils. Only Sat remains. The Higher Self is swallowed up by the Great Serpent; the lower, disappears forever.
The Voice of the Silence by Helena Petrovna Blavatsky Pdf
THE following pages are derived from "The Book of the Golden Precepts," one of the works put into the hands of mystic students in the East. The knowledge of them is obligatory in that school, the teachings of which are accepted by many Theosophists. Therefore, as I know many of these Precepts by heart, the work of translating has been relatively an easy task for me. It is well known that, in India, the methods of psychic development differ with the Gurus (teachers or masters), not only because of their belonging to different schools of philosophy, of which there are six, but because every Guru has his own system, which he generally keeps very secret. But beyond the Himalayas the method in the Esoteric Schools does not differ, unless the Guru is simply a Lama, but little more learned than those he teaches. The work from which I here translate forms part of the same series as that from which the "Stanzas" of the Book of Dzyan were taken, on which the Secret Doctrine is based. Together with the great mystic work called Paramartha, which, the legend of Nagarjuna tells us, was delivered to the great Arhat by the Nagas or "Serpents" (in truth a name given to the ancient Initiates), the Book of the Golden Precepts claims the same origin. Yet its maxims and ideas, however noble and original, are often found under different forms in Sanskrit works, such as the Dnyaneshvari, that superb mystic treatise in which Krishna describes to Arjuna in glowing colors the condition of a fully illumined Yogi; and again in certain Upanishads. This is but natural, since most, if not all, of the greatest Arhats, the first followers of Gautama Buddha were Hindus and Aryans, not Mongolians, especially those who emigrated into Tibet. The works left by Aryasanga alone are very numerous.
THE VOICE OF THE SILENCE by Charles Leadbeater,Annie Besant Pdf
This book is merely a record of talks by Mr. Charles W. Leadbeater and myself on three famous books – books small in size but great in contents. We both hope that they will prove useful to aspirants, and even to those above that stage, since the talkers were older than the listeners, and had more experience in the life of discipleship. The talks were not given at one place only; we chatted to our friends at different times and places, chiefly at Adyar, London and Sydney. A vast quantity of notes were taken by the listeners. All that were available of these were collected and arranged. They were then condensed, and repetitions were eliminated. Unhappily there were found to be very few notes on The Voice of the Silence, Fragment I, so we have utilized notes made at a class held by our good colleague, Mr. Ernest Wood, in Sydney, and incorporated these into Bishop Leadbeater’s talks in that section. No notes of my own talks on this book were available; though I have spoken much upon it, those talks are not recoverable. None of these talks have been published before, except some of Bishop Leadbeater’s addresses to selected students on At the Feet of the Master. A book entitled Talks on At the Feet of the Master was published a few years ago, containing imperfect reports of some of these talks of his. That book will not be reprinted; the essential material in it finds its place here, carefully condensed and edited. May this book help some of our younger brothers to understand more of these priceless teachings. The more they are studied and lived, the more will be found in them. — Annie Besant
Real life thrills in the seven brains of the heart, not in the whims and wobbles of the mind by William Quan Judge,Julia Wharton Lewis Campbell Ver Planck Pdf
Do not think too much of me, direct your thoughts to the Eternal Truth. For only he who is free from the heresy of separateness, brought forth by false self-identity and self-importance, can rise above the trappings of personal life and live for others. Never seek knowledge or power for any other purpose than to sacrifice it on the altar of the Great Heart, which is humanity at large. Do not fear nor fail because you feel dark and heavy. After a while, the very rage you feel will break the shrine that covers the mystery. No one can really help you till then. The “moment of choice” between good and evil, between white and black magic, is neither in space nor in time, it is the momentum of all those moments in the battle between unselfish and selfish impulses taking place in those who try to follow the higher purposes of Nature. I am my friends and my enemies, I feel them all. I am the poor, the wicked, the ignorant. Those moments of gloom are the moments when I am influenced by those ignorant ones, who are myself. Duty lies in the act itself. Our duty is to never consider our ability, but to do what needs to be done in whatever way we can, no matter how inadequate the work may appear to others. We are not the only ones to suffer upon the path. Like ourselves Masters have wept, though They do not weep any longer. Sadness comes from an appreciation of the difficulties in our way, and of the unspeakable wickedness of the human heart. The Divine Spirit, which overshadows the soul of every man, is the throne of the Invisible and Unknown God. If you reflect on That, little room will be left for sorrow or delusion. Please don’t be anxious. Insist on Carelessness. Anxiety obscures and deters. Fear and anxiety are a formidable barrier against progress, by perturbation and straining harshly. Anxiety densifies and perturbs our magnetic sphere (aura), thus rendering us less permeable to the efflux of inner life and love. Immediate rebirth is for those who are working with their heart on Master’s work and are free from self interest. Nothing foreign to Master can pollute the pure heart; our faults are not there. The heart reaches Him always, and He replies. He needs not to stoop to see our devotion for devotional love, being of a supernal quality, reaches anywhere. Even in the most menial sorts of labour, the moment a man begins working, his soul enters into a state of harmony and peace. On the plane of social intercourse words are things, but soulless and dead because that convention in which they have their birth has made abortions of them. Let us then choose with care those living messengers called words. When the soul turns its attention to the astral plane, its energy is transferred from the gross material plane to a more subtle plane composed of imponderable matter, and we then have an influx of many confused dreams and strange experiences, whether awake or asleep. Clairvoyants and untrained seers cannot distinguish between psychic and spiritual perceptions. The age is black as hell, hard as iron. Yet noble hearts keep fighting the ancient fight. They seek each other and help each other. We will not fail them. To fail would be nothing, but to stop working for Humanity and the Brotherhood of Man would be awful; we cannot and will not. The student of Occultism must either reach the goal or perish. Those who rush unprepared and before the ripe moment risk insanity. But then that insanity is their safety for the next life, or for their return to sanity. The road to heavens is dark and difficult because we do not live up to our highest ideals. And as we hamstrung by our own weaknesses, it’s no use blaming others for our own shortcomings. Egoism is a sign of shameful cowardice. The egocentric man is insignificant and helpless. All our obstructions are of our own making. All our power is drawn from the storehouse of the past. Let us love and worship humanity, instead of self, and all shall be well. Even selfishness is love, though tainted and misdirected. Let us live for each other, forgetting ourselves in the midst of so many selves who, as formerly and forever, are but our own phantasms of thinking throblets, and all shall be well. Drink the cup of life without a murmur to the last drop, whatever Karma may have in store for you. The lesson in your present life is sweet Patience that nothing can ruffle. Higher Patience is a fine line between pride and humility. Both are extremes and mistakes. How shall we be proud when we are so small? How dare we be humble when we are so great? In both we blaspheme. Regret is productive only of error. Regret is a thought, hence an energy. If we turn its tide upon the past, it plays upon the seeds of that past and vivifies them; it causes them to sprout and grow in the mind and, from thence, expression in action is but a step. Evil is the infernal end of the polarity of spirit-matter. Evil-devil is the dark side of good, yet a mighty motor on the eternal struggle of the two ever-Opposing Forces — Light versus Darkness, Buddhi versus Kama-Manas — dual aspects of the One Manifested Creative Power, which keeps building worlds and thinks through man. Like Ormuzd and Ahriman, good and evil are inseparable and interdependent. We cannot murder Life but we can destroy a vehicle of the divine Principle of Life and impede the course of a soul using that vehicle. We far more injured by this atrocious deed than by any other. It is the man of clay that sins, not the innocent Higher Ego self-imprisoned within us and spectator of our life, who suffers and weeps silently at our cruelty. Condemn the sin not the Sinner. Higher, as within us all, the divine spirit looks down in the secure knowledge that, when the lower nature has subsided into its spiritual source, all this struggle and play of force and will, this waxing and waning of forms, this progression of consciousness that throws up clouds and fumes of illusion before the eye of the soul, will have come to an end. But the real test of a man is his motive, which we neither see, nor do his acts always represent it. If acts of valour are motivated by self-interest, they are still virtuous acts, but they will not elevate the actor and will throw his calculations off-kilter. Nature strives to contain spirit, and spirit strives to be free. Despondency, doubt, fear, vanity, pride, self-satisfaction, are traps used by Nature to detain us on earth. The kind of thoughts that appeal to our senses, and which fascinate and transfix us, is another snare set by Nature lest we discover her inmost secret and rule her. Spirituality is no virtue, it is divine impersonality. Spirituality is the rootless root of all things, unborn, exempt from dissolution, eternal, and beyond the condition of spirit. In essence and substance, It is the Whole of this Universe. Death disappoints the Self for it is neither productive of real knowledge nor of service to the living. Death is the sudden lowering of a stage curtain only to be raised again at the beginning of the next act. The living have a greater part in the dead than the dead have in the living. Rise, then, from this despondency. With the sword of Knowledge and with Love, you can “become one with the great tides of being, and reach the peaceful place of safe self-forgetfulness at last.” In dreams we see the truth and taste the joys of heaven. In waking life we gradually distil that dew into our consciousness. Let thy pulses beat to heaven’s own music. Despise the life that only seeks its own. Listen to the words of the Great Teachers. Good company removes the dullness of intellect, infuses truth into speech, bestows great honour, removes sin, purifies the heart, and spreads fame in all directions. Evil company should be shunned because it gives rise to lust, anger, delusion, memory loss, discrimination loss and, at long last, total loss of one’s “Infinite Potency born from the concealed Potentiality.” Spreading like ripples at first, evil company swells vices to large-scale waves in an ocean of misery. Is there any hope for the aspirant who has no heredity of psychical development to call upon, who is not introspective by nature, and with no access to chelas for guidance reach? There is, if he purifies his motive, and cultivates an ardent and unwavering faith and devotion to the Masters who are Truth personified, though They are not yet known to him. They are generous and honest debtors, and always repay. Beyond the Hall of Learning is the Great White Lodge, the magnificent hierarchy of Masters, Gurus, and Chelas all over the world. Every aspirant to chelaship has a Guru, although he many not be aware of it. Guru is chela’s benefactor. If we have reverenced our teacher, we will now revere our unknown Guru. We must place our hand in his hand with all love, and trust, and confidence, for it is to mighty Karma we have appealed, and the Guru is an agent of Karma. Madame Blavatsky sacrificed all that mankind holds dear to bring the glad tidings of Theosophy to the West through the Theosophical Society, which thereby stands to her as a chela to his Guru. She is our next higher link in the Guruparampara chain, of which no link can be missed or by-passed. Those who try to reach The Masters by other means while disregarding or underrating scornfully her high services, violate an occult rule that cannot be broken with impunity. The limitations of self impede progress. Unless the intention is entirely unalloyed, the spiritual will transform itself into the psychic and, by acting on the astral plane, dire results may be produced by it. The highest aspirations for the welfare of humanity will become sullied with selfishness if, in the mind of the philanthropist, there lurks the shadow of a desire for self-benefit, or a tendency to do injustice, even when these exist unconsciously to himself. The powers of evil revenge themselves upon the ignorant man and his friends, and not upon those who are beyond their reach. As long we hope and desire, we shall remain apart from the Self. We are rich in hope, knowing the prize at the end of time, and are not deterred by the clouds, the storms, the miasmas, and the dreadful beasts of prey that line the road. Let us then, at the very outset, wash out of our souls all desire for reward, all hope that we may attain what we sought. We may perhaps have found one spot we may call our own, and possess no other qualification for the task. That spot is enough, it is our wholly unshaken belief in Self and the Masters. That spot is our Higher Ego, symbolised by Homer as the wild fig tree, which Odysseus took hold of it and clung to it like a bat, in order to escape falling into the whirlpool of passions below. Beware of the dreadful lures, the great causes of misery, inflamed by the malignant fever of scepticism. They keep us ensnared in our earthy prison. Compassion is the Divine Law of Universal Sympathy and Sacrifice. Overseen by Spiritual Intelligences above, Compassion is enacted by the Intelligence of Nature and Her dual forces below. Deity is Unerring Karma or Abstract Nature — the Mind and Soul of the Universe.
J. D. Buck explains and demystifies Freemasonry in this illustrated account of the secret society, their ritual practices and use of symbols to communicate their ideas. The author speaks in favor of the ethical principles and ideas of the Masons; their insistence upon moral rectitude and good behavior of its members supports the idea that Masonry aims to cultivate the highest virtues of humankind. Such preservation of humanity's greatest strengths is to be applauded: writing in the early 20th century, the author muses on the social and economic upheavals in a world that has rapidly changed amid industrialization. Addressing public curiosity on the links between Freemasonry and the ancient lore of the occult is one of Buck's primary aims. The various ancient mysteries dating back to the time when Egypt was under the rule of the Pharaohs are examined. We discover how the modern Masonic principles of liberty, equality and fraternity relate and reconcile with the symbology present in the lodges around the world. Together with Masonic texts, the author also spoke with Masons and conducted research into ancient civilizations. Thus, Mystic Masonry is an authoritative and fulfilling guide to the subject.
The Mystery of the Seven Vowels by Joscelyn Godwin Pdf
The seven vowels which we use every day in speech depend on the phenomenon of harmonics which is at the very basis of music. When we hear vowels we are hearing the laws of harmony which are ultimately the laws of number that are said to govern the universe. This is the first book on the subject to appear in English and brings together the fields of linguistics harmony, mythology, history of religions, and occult philosophy. Scholarly, yet practical, this book gives instructions for discovering one's own healing, centering, and uplifting tones.
Path to Eternal Bliss with consciousness by Indar Krishan Raina Pdf
This book discusses in detail the importance of maintaining the God consciousness to achieve God realization. Without maintaining the God consciousness one may never touch the higher planes of self consciousness and at the end may land up disastrously nowhere. The book is divided in 5 topics of Consciousness, Spiritual Experiences and Miracles, Holy Path, Spiritual Quest and Renunciation. Saint Khemraja chief disciple of Sage Vasaguta has said that the aspirants who do upasana and meditation day and night do not achieve anything even after years of practice. These aspirants are ignorant in a way bound by worldly affairs and maya. The realization of self has not taken place. When full realization has not been achieved, that when consciousness has not been filled with independent state of supreme God consciousness. Till then everything is useless. There will be no results. There will be no progress on the path to God realization. So, it is very important to maintain Consciousness of Supreme God at all time for the real benefit of one’s efforts. The independent state of God consciousness is also found in each and every being. In accordance with Vijnan Bhirav one must find this God consciousness. To discover it one should concentrate on totality of individuality which is the state of universal consciousness. By doing this practice one will get differentiated state of universal consciousness above the individuality of consciousness. One has to be aware of God consciousness at all the times in true spirit with utmost love dedication and seriousness. This God consciousness is most intoxicating if cultivated in right and true manner. Without maintaining the consciousness the progress is hindered. This consciousness should be endeavored to hold it in all the three states.
Murder in Venice is the story of Sankaran Namboodri, a young man passionate about astronomy and related mathematics, whose thirst for knowledge inducts him to travel to Italy to meet Galileo Galilei and share the advanced astronomy developed by Hindu astronomers. Born in Irinjalakuda, a village in Kerala on the West coast of India also the birthplace of Madhava, a great mathematician born 250 years earlier, Sankaran prepares to take over from his father as the temple priest by studying the Vedic scriptures following the traditions. Recognising his talent for understanding complex scriptures and mathematics, and his insatiable curiosity of the sky, his father wants him to become an astronomer. To acquire further knowledge in astronomy, Sankaran plans a trip to Ujjain, the seat of great discoveries in Hindu astronomy. On his way, at the city of Kozhikode, by a strange coincidence he meets a renowned scholar, Ananthan, who has just returned from Ujjain with the latest teachings. Ananthan transfers all his knowledge to Sankaran and with the help of an Italian Catholic missionary, convinces Sankaran that he should go to Italy so that the contributions of Hindu astronomers may be known to Galileo Galilee. Sankaran accepts the challenge. The Italian maestro is not only surprised by Sankarans knowledge of astronomical predictive calculations and citations from ancient Vedic scriptures and but even more amazed that Hindu astronomers had conceptualised a heliocentric universe long before. The Auhtorities of Rome firmly believe that the earth is fixed with the Sun going round and oppose vehemently Galileos views. A messenger from Rome warns Galileo that his life as well as that of Sankaran is in danger as his views are being lately labeled as blasphematory by the Authorities. Galileo sends Sankaran away to hide in Venice convinced that in a matter of weeks, and with the help of Sankarans knowledge, he will be able to alter the opinion of the Authorities of Rome. But will he succeed? Will the world come to know about Sankarans mission? The reader will get an insight on the contribution of Hindu Astronomy often forgotten as we celebrate the 400th anniversary of the discovery of the telescope by Galileo.
The Restored New Testament by James Morgan Pryse Pdf
1914 the Hellenic fragments, freed from the Pseudo-Jewish interpolations, harmonized, & done into English verse & prose. with introductory analyses & commentaries giving an interpretation according to ancient philosophy & psychology & a new literal tran.
"The seven tones of the great scale, with the wonderful rhythms of the fire, resound in the entire universe." - Samael Aun Weor Wherever there is motion, there is sound. At every level of the universe, creation is movement, sound, a vibration of energy. That is why all the ancient scriptures exclaim that creation begins with a sound, symbolized by the Word of God that says, "Let there be Light." Spiritual light-insight, understanding, and personal experience of the Divine-is also created by means of sound, by the motion of energy within us. Spiritual elevation depends upon laws of nature that humanity ignores. Learn how the forces of creation flow in all of nature, especially within us. By conscious use of the energy that pulses within us, we can open our spiritual eyes and ears to the creative power of sound. This leads us to personal experience of the truth: genuine spiritual experience. • Explains the practical steps towards acquiring personal experience of the truth • Rooted in ancient scriptures and long-protected knowledge • Useful for students of any religion or mysticism
On the first seven chapters of the Bhagavad Gita by William Quan Judge Pdf
The Bhagavad Gita is a Manual of Initiation, at least 27 millennia old. Its catechism is of the Seventh School of Indian philosophy, precursor of the Eclectic School of Theosophy, revived in the 3rd century CE by Ammonius Saccas. Ammonius Saccas was the Alexandrian Socrates of Neo-Platonism and teacher of Plotinus. But the real author of the Bhagavad Gita is Krishna-Christos, the “still small voice.”
The biblical Book of Revelation is not a cryptic history or prophecy, as is generally believed, but is, in fact, a manual of spiritual development. So explains theosophist James M. Pryse in this 1919 work, which seeks to uncover the hidden significance of the most misunderstood section of the Bible and reinterpret it from a modern theosophical perspective, uncovering its esoteric relationship to other ancient texts, including the Upanishads. Pryse offers a new translation of the Apocalypse based upon undisputed meanings of the original Greek text and comments on it on a verse-by-verse basis to bring to light startling new meaning in a work that many readers will have believed fully explored. Students of comparative mythology, ancient religion, and the Bible will find this an intriguing read. American journalist JAMES MORGAN PRYSE JR. (1859-1942) helped found the Gnostic Society in Los Angeles in 1925. He is also the author of Sermon on the Mount and Other Extracts from the New Testament (1899) and Reincarnation in the New Testament (1900), among other works.
