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An important book on Shaker art and life, offering a fresh look at a style that has endured through centuries and continues to inspire designers and homeowners. This book presents the elegantly austere and simply styled objects of the Shakers in the context of their faith and community at Mount Lebanon, N.Y., the spiritual and administrative center of the Shaker world. Outstanding examples of furniture, textiles, tools, and other objects-drawn primarily from the collection of Shaker Museum | Mount Lebanon-bring the fascinating world of the Shakers to life. The book also explores the equally compelling material culture of Sabbathday Lake in New Gloucester, Maine, the last active Shaker community, and how this group of Shakers continued to thrive while other Shaker communities elsewhere gradually disappeared. Accompanying a major exhibition organized by the Farnsworth Art Museum, this book presents a new and authentic perspective on the Shaker community. Specially commissioned photography, archival imagery, essays by prominent scholars, and a firsthand interview with a member of the Sabbathday Lake Shaker community deepen our understanding of this influential movement and style.
Historical Dictionary of the Shakers by Stephen J. Paterwic Pdf
This second edition of Historical Dictionary of the Shakers contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on Shaker communities, industries, individual families, and important people.
Shaker handicrafts' dignified simplicity is perhaps our greatest example of form following function. An off-shoot of Quakerism, the Shakers sought to create a heaven on earth through both worship and diligent work. Practical yet attractive, the furniture, textiles, tools and machinery of the Shakers are utterly distinctive and became famous the world over during the twentieth century, with certain Modernist architects and designers finding unexpected common ground with this decidedly non-modern sect. 'Shaker Handicraft' – the first Shaker exhibition at the Whitney Museum of American Art in 1935 – was only the first of many exhibits, and today the spirit of the Shakers – and the clean lines, solid construction and honest functionality of their crafts – make it one of the most popular and timeless design categories in the US and beyond.
"Most writers have treated these three groups and the social ferment out of which they grew as simply an American sideshow. . . . In this book, therefore, I have attempted to go beyond the conventional focus on what these groups did; I have also sought to explain why they did what they did and how successful they were in terms of their own objectives. By trying sympathetically to understand these extraordinary experiments in social and religious revitalization, I believe it is possible to come to terms with a broader set of questions that affect all men and women during times of crisis and transition."--From the preface Winner of the Best Book Award, Mormon History Association
Music of the Shakers for Mountain Dulcimer by NEAL HELLMAN Pdf
Simple and unpretentious, the diatonic musice of the Shakers lies well on the moutain dulcimer. the lyrics to these songs offer a universal message of love and understanding, often with a joyous sense of humor. the author provides historical insights and program notes for the 30 tunes included here. This delightful, informative book is illustrated with photos of craft work and period print reproductions depicting the Shaker way of life. Written in standard notation and mountain dulcimer tab.
Report of the Examination of the Shakers of Canterbury and Enfield, before the New-Hampshire Legislature at the November session, 1848, etc by Shakers (CANTERBURY, New Hampshire) Pdf
The A to Z of the Shakers by Stephen J. Paterwic Pdf
The United Society of Believers in Christ's Second Appearing, commonly known as the Shakers, followed Mother Ann Lee to the United States in 1774 when life in England became difficult. In the United States, they established several colonies whose governing principals included celibacy and agrarian communal living. Even at its peak, however, Shakerism claimed only about 4,500 members. Today, except for one active community in Sabbathday, Maine, the great Shaker villages are diminished, but the Shakers left an enduring impact on the religion and culture of the United States. The A to Z of the Shakers relates the history of this fascinating group through a chronology, an introductory essay, a bibliography, and over 200 cross-referenced dictionary entries on Shaker communities, industries, individual families, and important people. Every definition, biography, and point of history was submitted to the Shakers at Sabbathday Lake for their review before it was included for publication. As such, the voice of the contemporary Shakers is found in the dictionary, and they have given it their unequivocal endorsement.
Canterbury Shaker Village, located in Canterbury, New Hampshire, just northeast of Concord, has seen more archeological research than any other Shaker community. David R. Starbuck has been digging there for over a quarter of a century. Beginning in 1978, Starbuck and his team mapped some 600 acres of the village, preparing sixty-one base maps, as well as dozens of drawings of foundations and mill features. Accompanying the maps were several hundred archeological site reports describing the history and present condition of every field, dump, foundation, wall, path, and orchard within the community. These documents offered the first comprehensive look at both the built and natural environment of any Shaker village. This above-ground study—with much updating—forms the second part of this volume. Through the 1980s, grant funding was available chiefly for above-ground recording and only rarely for excavating. Still, from the beginning Starbuck and his team speculated about what types of unexpected artifacts might be found if excavations were conducted in the Shaker dumps or in the nicely-manicured lawns behind the village’s communal dwellings. With the 1992 death of Sister Ethel Hudson, the community’s last surviving member, it seemed clear that Canterbury Shaker Village represented an unparalleled opportunity to use archeology as a cross-check on surviving nineteenth-century historical records and visitors’ accounts. The Canterbury Shakers constitute one of the very best test cases for historical archeology precisely because they were a society that tightly controlled their internal descriptions of themselves. Because we know what the Shakers expected of themselves, we can use excavations to determine whether they actually lived up to their own ideals. Excavations into various dumps began in 1994. In the Second Family blacksmith shop foundation, for example, Starbuck discovered thousands of pipe wasters—evidence that the Canterbury Shakers manufactured red earthenware tobacco pipes for sale to the World’s People. The Shakers’ hog house contained numerous ceramics and glass bottles; at another dump almost a hundred stoneware bottles for beer or ginger beer were unearthed along with whisky flasks, perfume bottles, and false teeth. These new artifacts contradict the popular image of the Shakers as plain, simple, and otherworldly, thereby challenging existing paradigms about the nature of Shaker society. Starbuck’s findings suggest that Shaker consumption practices were highly complex and that Shakers were perhaps more "human" than previously imagined. Neither Plain nor Simple, which brings together the original site maps with his most recent findings, will serve as the definitive archeological investigation of the Canterbury Shakers and their lifeways, and function as a model for similar archeological studies of communal societies.
Shakers, Mormons, and Religious Worlds by Stephen C. Taysom Pdf
Among America's more interesting new religious movements, the Shakers and the Mormons came to be thought of as separate and distinct from mainstream Protestantism. Using archives and historical materials from the 19th century, Stephen C. Taysom shows how these groups actively maintained boundaries and created their own thriving, but insular communities. Taysom discovers a core of innovation deployed by both the Shakers and the Mormons through which they embraced their status as outsiders. Their marginalization was critical to their initial success. As he skillfully negotiates the differences between Shakers and Mormons, Taysom illuminates the characteristics which set these groups apart and helped them to become true religious dissenters.
The Civil War struck America's Shaker communities with all the violence of a hurricane. Through the dramatic story of two worlds in collision, author Anita Sanchez gives illuminating insights into the nature of each. As she unfolds the story of the Shakers' quest to spur President Abraham Lincoln to grant them conscientious objector status, the reader realizes how critically important to our nation is the legacy of a people who are too often dismissed as merely being the makers of nice chairs. Vivid and beautifully written, this book is a wonderful introduction to the history, faith, culture and heritage of the Shakers, who have been interacting with and quietly influencing the mainstream culture of the United States for over 230 years while most Americans were unaware it was even happening. -Darryl Thompson Shaker historian and historical interpreter Book jacket.