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Defending the Human Spirit by Warren Goldstein (Rabbi.) Pdf
Expanded from the Chief Rabbi of South Africa's doctoral thesis, Defending the Human Spirit explores the Torah's legal system compared to Western law. Using real court cases to demonstrate the similarities and differences between Judaism's view of defending the vulnerable and Western legal practice, Rabbi Goldstein places halacha as truly ahead of its time. Covering such diverse topics as political tyranny, oppression of women, crime, and poverty, Defending the Human Spirit is fascinating, informative and inspiring reading.
Jewish Law Annual (Vol 7) by Bernard S Jackson Pdf
First Published in 1988. The Annual is published under the auspices of The Institute of Jewish Law, Boston University School of Law, in conjunction with the Oxford Centre for Postgraduate Hebrew Studies and the International Association of Jewish Lawyers and Jurists. This volume concludes the symposium on the philosophy of Jewish law which started in Volume 6. It concludes with a response by the late Julius Stone to most of the preceding articles. This edition looks at natural law and Judaism, Halakhah and the Covenant; Jewish attitudes towards the taking of human life; mortality; and a study of Solomon Freehof.
The Unfolding Tradition: Jewish Law After Sinai presents different approaches to understanding how Jewish law should be interpreted and applied in our time, as articulated by leading rabbis of the Conservative movement. The book includes readings by Zacharias Frankel, Solomon Schechter, Mordecai Kaplan, Robert Gordis, Jacob Agus, Abraham Joshua Heschel, David M. Gordis, Louis Jacobs, Joel Roth, Neil Gillman, Edward Feld, Alana Suskin, Raymond Scheindlin and Gordon Tucker, as well as theorists on the right and the left of the Conservative movement. Teh book also compares Jewish and American law, and asks questions about the nature of legal systems, the relationship between law and religion, and the evolution of law.
Jewish Law from Jesus to the Mishnah by E. P. Sanders Pdf
In this volume E. P. Sanders presents five studies that advance the re-examination of the nature of Jewish law that he began in Jesus and Judaism (Fortress Press, 1985). As usual, he is able to shed new light on old questions and demonstrate that many accepted interpretations are misguided. A chapter on “The Synoptic Jesus and the Law” considers how serious the legal issues discussed between Jesus and his opponents would have been, had they been authentic. Two chapters explore whether the Pharisees had oral law, and whether they ate ordinary food in purity (the thesis of Jacob Neusner). A study of Jewish food and purity laws in the Greek-speaking Diaspora bears on the particular point of law which led to the argument between Peter and Paul at Antioch. At last, Sanders turns to a pointed essay that sets his own approach to rabbinic traditions and the Mishnah in distinct contrast from that of Jacob Neusner. A new preface points to the enduring contribution of these compelling and influential studies.
Paul, the Law, and the Jewish People by E. P. Sanders Pdf
This book is devoted both to the problem of Paul's view of the law as a whole, and to his thought about and relation to his fellow Jews. Building upon his previous study, the critically acclaimed Paul and Palestinian Judaism, E.P. Sanders explores Paul's Jewishness by concentrating on his overall relationship to Jewish tradition and thought. Sanders addresses such topics as Paul's use of scripture, the degree to which he was a practicing Jew during his career as apostle to the Gentiles, and his thoughts about his "kin by race" who did not accept Jesus as the messiah. In short, Paul's thoughts about the law and his own people are re-examined with new awareness and great care. Sanders addresses an important chapter in the history of the emergence of Christianity. Paul's role in that development -- specially in light of Galatians and Romans -- is now re-evaluated in a major way. This book is in fact a significant contribution to the study of the emergent normative self-definition in Judaism and Christianity during the first centuries of the common era.
Judaism and Human Rights by Milton Ridvas Konvitz Pdf
Areligion or a culture like Judaism, at least three thousand years old, cannot be expected to be all of one piece, homogeneous, self-contained, consistent, a neatly constructed system of ideas. If Judaism were that, it would have died centuries ago and would be a subject of interest only to the historian and archaeologist. Judaism has been a living force precisely because it is a teeming, thundering, and clamoring phenomenon, full of contrary tendencies and inconsistencies. Although there are no words or phrases in Hebrew Scriptures for "human rights," "conscience," or "due process of law," the ideals and values which these concepts represent were inherent in the earliest Jewish texts. This volume begins with four essays on the concept of man's being born "free and equal," in the image of God. The underpinning of this concept in Jewish law is explored in Section 2, entitled "The Rule of Law." Section 3, "The Democratic Ideal," traces the foundations of democracy in the Jewish teachings in the Bible and the Talmud, which in turn influenced the whole body of Western political thought. Relations between man and man, man and woman, employer and employee, slave and master are all spelled out. Section 4 presents essays analyzing man's freedom of conscience, and his God-given rights to dissent and protest. Section 5 deals with aspects of personal liberty, including the right of privacy. Section 6, entitled "The Earth is the Lord's," deals with the Jewish view of man's transient tenancy on God's earth, his obligations not to destroy anything that lives or grows, and to share the earth's bounty with the poor, the widowed, and the orphaned. Section 7 delivers an analysis of the "end of days" vision of Micah and man's continuing need to strive for peace and not for war. The volume concludes with three new essays, dealing with contemporary issues: "In God's Image: The Religious Imperative of Equality under Law"; "The Values of a Jewish and Democratic State: The Task of Reaching a Synthesis"; and "Religious Freedom and Religious Coercion in the State of Israel." This enlarged edition is accessibly written for a general and scholarly audience and will be of particular interest to political scientists, historians, and constitutional scholars.
The Jewish Law of Divorce According to Bible and Talmud by David Werner Amram Pdf
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www.TorahismBook.com - Are Christians required to keep the Law of Moses? How about the Ten Commandments? Was Jesus divine? Join R. L. Solberg in his new book, TORAHISM, where he confronts a modern heresy and dives into these and other critical questions related to the Jewish roots of the Christian faith. "It all began with a series of Facebook posts that an old friend posted just after Thanksgiving. He was aggressively taking Christians to task for celebrating the 'pagan' holiday of Christmas. This struck me as odd because I'd always known he and his wife to be strong Christians. And while I've debated with plenty of atheists over the alleged pagan roots of Christmas, I'd never heard this charge leveled by a fellow Christian. So I decided to chime in on his posts and soon discovered that I had stepped into a mystery of, well, biblical proportions..." ENDORSEMENTS: "Over a decade ago, I came to know Rob Solberg. He impressed me back then with his searching heart, scholarly mind, and passion for apologetics. He has now offered a masterful work, well researched and very well-argued. Were I still a seminary professor, I would require my students to write reviews on this volume." Dr. Stephen Drake, Former Professor of Ministry at Southern Baptist Theological Seminary "Impressively written and researched! Aberrant theologies have existed throughout time, requiring trusted biblical guides to bring much-needed reproof. Rob Solberg does this superbly in his book, Torahism. And, he accomplishes this task with much 'gentleness and respect' (1 Peter 3:15). Even if you are not immediately confronted with this heresy, a careful reading of Rob's book will deepen your understanding of the gospel of Jesus Christ." Ed Smith, Ph.D., President, Williamson College "Engaging and well-developed content on a tough topic. Rob addresses lofty theological issues with incredible accessibility and application. He reminds us to not just stay in our heads and win arguments but to love people well as we fight for what is true." Derek Bareman, Lead Pastor, Church of the City Spring Hill "This is an excellent, balanced, scholarly refutation of the heretical teaching of Torahism. Solberg does so with a wide array of Scripture, great Christian writers across the centuries, and impeccable logic. Not only does it address and answer the challenge of this new heresy, it serves as an apologetic in the best tradition of Christian scholarship. Exceptional work. I have reviewed thousands of books in 30 years. This book deserves to be read!" Reverend David "Doc" Kirby (retired), Host of the On The Bookshelf podcast FROM THE FORWARD BY PAUL WILKINSON, Ph.D. - "The best conversations are those that happen spontaneously amongst sincere, passionate seekers wanting to learn, mature, and progress in their faith and life. R. L. Solberg has blessed us by inviting us into just such a conversation . . . This book is a read that flows because it originates in genuine conversations between friends and passionate believers. It is reminiscent of the ancient dialogues with questions, points, and counterpoints. But be sure to catch this truth: Solberg's work is not about how to do the least work for the most grace, nor is it about how to avoid obligations, duties, and work. No, much more than that, Solberg's question is about how we who claim to be children of God best glorify, worship, and obey him . . . Solberg wants to know what it means to be "godly" and "righteous" in light of the crucifixion and resurrection of Jesus. I invite you into Rob and his friends' conversation. I was challenged, encouraged, and taught by the insights he brings to the fore. I pray that you heed his call to take seriously what it means for the Christian to live the godly life; to be like Jesus."
BACHYE’S “Guide to the Duties of the Heart” is the unique work that first linked the ethical science of the West with the emotional and spiritual morality of the East. It combines, in an artistic unity, elements drawn from the philosophy and contemplative mysticism of the Arabs, from Biblical and Rabbinic Judaism, and from Greek thought. By exhibiting the spiritual foundations of universal Ethics, and of the moral law of the Bible, in the light of pure reason, Bachye prepared the way for finding that common ground on which, wholly or in part, all the moral religions, and all the non religious systems of morality, are rooted. Therefore, although actually written in Spain, a land of the West, it forms a fitting opening volume for the “Wisdom of the East Series.” Only a small part of the original finds a place in the following pages; but I have in my translation—sometimes literal, now and again a summarised —endeavoured to give a selection of passages connected by the author’s central thought, and showing his line of argument and the aim and spirit of his work, instead of a mere collection of pithy sayings and isolated, beautiful, but disconnected reflections. This was the only way of doing justice to an author, some of whose reasonings are out of date, but the spirit of whose main contention is eternally valid; a teacher of virtue and duty, who did not attempt to inculcate this or that individual virtue, but aimed at the formation of character and conditions in which right conduct would be inevitable, so that details might well be left to take care of themselves. If the modern world owes its delight in physical beauty, and much of its sense of the true in Nature and in Art, to Greece; its ideal of goodness, and practically all the spiritual elements in our thought and feeling, our conception of holiness, and every moral characteristic of civilisation and of culture, have come to us from the Orient. For the form and system of Ethics we may be indebted to the few Hellenic thinkers whose sublime intellects raised them above the phenomenal world into a clear atmosphere of ideas, always suffused with the light of truth and justice; but all the permanent and vital contents of Ethics came, living and pulsating, with their vitalising possibilities, both into that atmosphere and into our life of to-day, with the glow of dawn from the East. Indeed, the two cardinal ideas essential to all present and future moral systems—the sanctity of human life as such, and the absolutely universal authority and validity of moral law and obligation—are entirely absent from even the writings of Plato, the greatest of the Greeks. These two are among the most definite colours that the prism of modern thought has enabled us to single out in our perception of the pure white light, from the sun of righteousness, that shone on Sinai. They are specially characteristic of the Hebrew moral teaching which the three great religions—Judaism, Christianity and Islamism—have spread throughout the world.
A Living Tree by Elliot N. Dorff,Arthur I. Rosett,Jewish Theological Seminary of America Pdf
This book examines biblical and rabbinic law as a coherent, continuing legal tradition. It explains the relationship between religion and law and the interaction between law and morality. Abundant selections from primary Jewish sources, many newly translated, enable the reader to address the tradition directly as a living body of law with emphasis on the concerns that are primary for lawyers, legislators, and judges. Through an in-depth examination of personal injury law and marriage and divorce law, the book explores jurisprudential issues important for any legal system and displays the primary characteristics of Jewish law. A Living Tree will be of special interest to students of law and to Jews curious about the legal dimensions of their tradition. The authors provide sufficient explanations of the sources and their significance to make it unnecessary for the reader to have a background in either Jewish studies or law.