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The Supreme Wisdom of the Upaniṣads by Klaus G. Witz Pdf
This book attempts to let the universal Upanisadic knowledge and experience of Divinity and reality emerge from the original texts and make it accessible to a broader western oriented audience.The book is in text commentary format and uses the method of p
"The Upanishads ... are among the noblest and most inspired books in the world; in them, the whole of the Indian wisdom is already contained; later teachers could but expand and comment on them, but in no way departed from this original treasure of wisdom." ... "The Upanishads teach the wisdom of Atma, the Supreme Self of all beings; the same divine Life which Philo of Alexandria later called the Logos, the Divine Mind, the collective spiritual consciousness of our universe. They tell us that, while each of us may seem to be a wanderer and exile, lonely, desolate in our world of shadow and of sorrow, we are in reality neither alone nor desolate, but undivided, unseparated rays of the Universal Self, the Logos. What is needed to secure our immortality-an immortality which is still conditional, until this victory is won-is the realization of our oneness with the Supreme Self. The Upanishads show how, step by step, we may mount the golden stairs; they tell us what we must leave behind; what we must gain, as we tread the small, old path; what we must achieve; with the promise that we shall in the fullness of time be initiated into the fullness of that eternal, universal Supreme Self of all beings. "The whole aim of their teachings is this: to point the path by which the personal self may win immortality and divinity, by becoming united with the Higher Self, which always possessed immortality and divinity."-Charles Johnston The Upanishads are the ultimate classic of Indian Spirituality. In this volume the reader will find the heart and soul of India, the foundations of the Vedanta philosophy, the source-wisdom that was later embodied in the teachings of such exalted sages as Krishna, Badarayana, Gaudapada and Sankaracharya. Johnston has here translated and comments upon the complete text of the 10 principal (mukhya) Upanishads, the oldest and most profound of all Upanishadic texts. Originally printed in two theosophical magazines-The Oriental Department Papers & The Theosophical Quarterly-between the years 1892 and 1931, these translations and commentaries have finally been collected and organized into a single volume. In addition to these, several articles on the Indian wisdom Tradition are included, both to introduce the translations and to supplement them. The student will find Johnston's commentaries drawing comparisons and correspondences between the hidden wisdom of the Upanishads and the wisdom embodied by the world's religious traditions as well as the modern philosophies of Kant, Schopenhauer and others, and even to the modern sciences of physics and astronomy. These commentaries provide a bridge for students and researchers that will enhance their understanding of the deep and timeless wisdom of the sages of old. "Traces of the teachings which have become known to us as Theosophy are found in the records of all ancient religions in both hemispheres, but nowhere are these teachings so fully, lucidly and profoundly recorded as in the oldest Upanishads and this is true not only of large generalizations, like the doctrines of rebirth and liberation, but also of those more particular and recondite doctrines which come gradually to the knowledge of students who follow a special line of study and work. So that, in the Upanishads, we have an invaluable proof of the antiquity and authenticity of both general and particular doctrines, a guarantee at least three thousand years old, and, in all probability, very much older. And if the Upanishads lend this invaluable support to our modern teachings, it is, on the other hand, true, that without these modern teachings, much that is most profound and of greatest value in the Upanishads is hardly intelligible, so that one may read the ordinary translations without gaining any idea of the meaning, or even the presence, of those particular teachings which we have spoken of. It was, therefore, necessary to read and translate, the Upanishads, in the light of Theosophy."-Charles Johnston
The Upanishads were written in Sanskrit between 800 and 400 BCE by sages and poets, and form part of the Vedas - the holy and ancient sacred scriptures that are the basis of the Hindu religion.
The Message of the Upanishads by Swami Ranganathananda Pdf
The Message of the Upanishads is a study, verse by verse, of three of the principal Upanishads, namely, Isha, Kena and Katha, in the light of modern thought and modern needs. Though constituting a small portion of the total Upanishadic literature, they yet contain a lucid exposition of all the essential ideas of this immortal literature. The spiritual insights of the Upanishads are an exception to the tyranny of time. Subsequent scientific advances have not only affected their truth-value but have, on the contrary, only helped to reveal the rational basis of their insights and enhanced their spiritual appeal. This is no wonder, because these insights are the products of an equally scientific investigation into a different field of experience, namely, the world of man’s inner life. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math.
The Upanishads: one of three new editions of the books in Eknath Easwaran's Classics of Indian Spirituality series You are what your deep driving desire is. As your desire is, so is your will. As your will is, so is your deed. As your deed is, so is your destiny. - Brihadaranyaka Upanishad (IV.4.5) Over two thousand years ago, the sages of India embarked on an extraordinary experiment. While others were exploring the external world, they turned inward - to explore consciousness itself. In the changing flow of human thought, they asked, is there anything that remains the same? They found that there is indeed a changeless Reality underlying the ebb and flow of life. Their discoveries are an expression of what Aldous Huxley called the Perennial Philosophy, the wellspring of all religious faith that assures us that God-realization is within human reach. The Upanishads are the sages' wisdom, given in intense sessions of spiritual instruction in ashrams, in family gatherings, in a royal court, in the kingdom of Death himself. And Easwaran shows how these teachings are just as relevant to us now as they ever were centuries ago.
The word Upanishad literally means 'sit down near' for the student had to sit close to the teacher to receive instructions. Perhaps, what brought the two still closer were the stories the Guru narrated. These stories provided a meaningful context for the topics under discussion. They also demonstrate that in those days knowledge was not the monopoly of any select group. Thus Janashruti, the ruler of the land, approaches the cart driver Raikva, with humility, to seek the highest truth.
