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When Stewart Petrie wrote in 1959 that 'the whole Synoptic question should be thrown back into the melting-pot', he was responding to what he saw as the fanciful and mutually contradictory attempts to solve a problem that had occupied New Testament scholars from the earliest days of biblical criticism. The 'Q' solution obscured more than it clarified, since there was no scholarly agreement on its extent, even on the assumption of its erstwhile existence. By means of its 'snap-shot' articles from the generation following Petrie's whimsical comments, this collection makes it possible to follow the course of the discussion in the subsequent forty years. Now, after a generation of study by many of the best scholarly minds, a consensus of sorts is beginning to emerge. Nonetheless, as Sharon Mattila's recent article shows, the question is 'A Problem Still Cloude', and the debate very much alive.
When Stewart Petrie wrote in 1959 that 'the whole Synoptic question should be thrown back into the melting-pot', he was responding to what he saw as the fanciful and mutually contradictory attempts to solve a problem that had occupied New Testament scholars from the earliest days of biblical criticism. The 'Q' solution obscured more than it clarified, since there was no scholarly agreement on its extent, even on the assumption of its erstwhile existence. By means of its 'snap-shot' articles from the generation following Petrie s whimsical comments, this collection makes it possible to follow the course of the discussion in the subsequent forty years. Now, after a generation of study by many of the best scholarly minds, a consensus of sorts is beginning to emerge. Nonetheless, as Sharon Mattila s recent article shows, the question is 'A Problem Still Cloude', and the debate very much alive.
The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
Rethinking the Synoptic Problem by David Alan Black,David R. Beck Pdf
The problematic literary relationship among the Synoptic Gospels has given rise to numerous theories of authorship and priority. The primary objective of Rethinking the Synoptic Problem is to familiarize students with the main positions held by New Testament scholars in this much-debated area of research. The contributors to this volume, all leading biblical scholars, highlight current academic trends within New Testament scholarship and updates evangelical understandings of the Synoptic Problem.
From the Earliest Gospel (Q+) to the Gospel of Mark by Dennis R. MacDonald Pdf
From the Earliest Gospel (Q+) to the Gospel of Mark focuses on the remarkable overlaps between Jesus’s teachings in the lost Gospel Q and Mark. Dennis R. MacDonald argues Synoptic intertextuality is best explained not as the redaction of sources but more flexibly as the imitation of literary models. Part One applies the criteria of mimesis criticism in a running commentary on Q+ to demonstrate that it polemically imitated Deuteronomy. Part Two argues that Mark in turn tendentiously imitated Logoi. The Conclusion proposes that Matthew and Luke in turn brilliantly and freely imitated both Logoi and Mark and by doing so created scores of duplicate sayings and episodes (doublets).
The Synoptic Problem by Stanley E. Porter,Bryan R. Dyer Pdf
Leading Scholars Debate a Key New Testament Topic The relationship between Matthew, Mark, and Luke is one of the most contested topics in Gospel studies. How do we account for the close similarities--and differences--in the Synoptic Gospels? In the last few decades, the standard answers to the typical questions regarding the Synoptic Problem have come under fire, while new approaches have surfaced. This up-to-date introduction articulates and debates the four major views. Following an overview of the issues, leading proponents of each view set forth their positions and respond to each of the other views. A concluding chapter summarizes the discussion and charts a direction for further study.
The study analyses the current state of research on the synoptic problem and proves that the Synoptic Gospels were written in the Mark, Luke, Matthew order of direct literary dependence. Moreover, the work demonstrates that the Synoptic Gospels are results of systematic, sequential, hypertextual reworking of the contents of the Pauline letters. Accordingly, the so-called 'Q source' turns out to be an invention of nineteenth-century scholars with their Romantic hermeneutic presuppositions. Demonstration of the fact that the Gospels are not records of the activity of the historical Jesus but that they narratively illustrate the identity of Christ as it has been revealed in the person and life of Paul the Apostle will certainly have major consequences for the whole Christian theology.
Marcan Priority Without Q by John C. Poirier,Jeffrey Peterson Pdf
This book discusses the composition of the synoptic gospels from the perspective of the Farrer hypothesis, a view that posits that Mark was written first, that Matthew used Mark as a source, and that Luke used both Mark and Matthew. All of the articles in the volume are written in support of the Farrer hypothesis, with the exception of the final chapter, which criticizes these articles from the perspective of the reigning Two-Source theory. The contributors engage the synoptic problem with a more refined understanding of the options set before each of the evangelists pointing towards a deepened understanding of how works were compiled in the first and early second centuries CE. The contributors include Andris Abakuks, Stephen Carlson, Eric Eve, Mark Goodacre, Heather Gorman, John S. Kloppenborg, David Landry, Mark Matson, Ken Olson, Michael Pahl, Jeffrey Peterson, and John C. Poirier.
Estimated to date back to the very early Jesus movement, the lost Gospel known as Q offers a distinct and remarkable picture of Jesus and his significance--and one that differs markedly from that offered by its contemporary, the apostle Paul. Q presents Jesus as a prophetic critic of unbelief and a sage with the wisdom that can transform. In Q, the true meaning of the "kingdom of God" is the fulfillment of a just society through the transformation of the human relationships within it. Though this document has never been found, John Kloppenborg offers a succinct account of why scholars maintain it existed in the first place and demonstrates how they have been able to reconstruct its contents and wording from the two later Gospels that used it as a source: Matthew and Luke. Presented here in its entirety, as developed by the International Q Project, this Gospel reveals a very different portrait of Jesus than in much of the later canonical writings, challenging the way we think of Christian origins and the very nature and mission of Jesus Christ.
Mosse combines a relentlessly logical assault on the Synoptic Problem with a radical treatment of New Testament history and chronology. Arguing for early dates and traditional authorship of the Synoptics, and against the redundant hypothesis of Q, he tackles also the major cruces in early church history, including the later career of Paul.
The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Unlike other gospels, his parables are obscure, to be explained secretly to his followers. With an introduction by Nick Cave
Rethinking the Gospel Sources by Delbert Royce Burkett Pdf
Burkett offers a new viewpoint on the much-debated Synoptic Problem. He contends that each theory regarding the Synoptic Problem is problematic. Each presents a case for the mutual dependence of one source upon another - for example, Matthew and Luke depend primarily on Mark, but use each other where they report the same story not contained already in Mark. Neither Mark nor Matthew nor Luke served as the source for the other two, but all depended on a set of earlier sources now lost. The relations between the Synoptic Gospels are more complex than the simpler theories have assumed.