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This book examines the intellectual career of Bishop John Fisher (1468-1535), the early sixteenth-century bishop of Rochester and victim of Henry VIII's Reformation, whose numerous writings included one of the most influential refutations of Martin Luther of the century. It places Fisher's writings in the context of contemporary movements of Renaissance and Reformation.
Humanism, Reform and the Reformation by Brendan Bradshaw,Eamon Duffy Pdf
This book assembles ten special studies, each devoted to an aspect of Fisher's multifaceted career or to exploring the intellectual and religious outlook of someone who was at the same time a moderniser, a reformer and an opponent of the Reformation. John Fisher's career provides an illuminating perspective on English religious and intellectual history in a crucial phase of development. As a churchman he became the foremost preacher in England, issuing a call to ecclesiastical reform and personal repentance that echoed the call of Savonarola at Florence. At the same time he provides an early example of the pastoral bishop that was to become the ideal of both the Reformation and the Counter Reformation. Finally in the crisis that paved the way for the English Reformation, he became the leading defender of Queen Catherine against the divorce suit of Henry VIII. He was among the small band who were executed in 1535 as conscientious objectors to the oaths of Succession and Royal Ecclesiastical Supremacy. He has been venerated as a Catholic martyr ever since.
The English Works Of John Fisher by Saint John Fisher Pdf
This book is a compilation of writings by John Fisher, a prominent English bishop who lived in the 15th and 16th centuries. Fisher was renowned for his defense of Catholic teachings and his opposition to King Henry VIII's attempts to establish the Church of England. The book includes a variety of writings, including sermons, academic treatises, and letters. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Life of Blessed John Fisher by T. E. Bridgett,Brother Hermenegild Pdf
THE name of JOHN FISHER, the learned theologian, the saintly prelate, the heroic martyr, is familiar to everyone who has acquired the mere outlines of history; yet many deep students of the period in which he lived will be ready to confess that their knowledge is restricted to a few facts of his life, and perhaps the details of his death. The days in which his lot was cast were evil, and a man of his noble character could occupy no very conspicuous place in them, except by contrast, protestation, and martyrdom. He could not fill the foreground like Luther, Calvin, and Cranmer, or even like Cardinal Wolsey or Bishop Stephen Gardiner. And though the same remark applies to his friend and fellow-martyr Sir Thomas More, yet there were many circumstances that made the character of the latter more generally attractive to the biographer and to the reader. It was a new thing at that period for a layman to rival the best ecclesiastics in learning, eloquence, and theology, as well as in law and in statesmanship. The chancellor's charming family life, where virtue and letters, religion and wit, united with patriarchal simplicity, was, if not a new development of the social system, yet a return, after ages of ignorance and barbarism, to the best Christian traditions of the days of St. Basil and St. Paulinus. In his own family, too, the Blessed Thomas More found those who were capable of recording, as well as appreciating, his virtues, and of telling the incidents of his life and death throughout Europe. Thus multitudes are acquainted with the words and acts, the public and private life of More, whose knowledge of Fisher is merely that he was a learned and virtuous bishop, tyranically put to death by Henry VIII. The memories of the two martyrs are typified in the fate of their pictures. The picture of Sir Thomas and his household, by Holbein, still fresh, and often reproduced by the engraver, has made us all familiar with his gracious and noble aspect; while more than one old canvas or panel, without a history, and showing only a pale, ascetic face on a faded background, left the beholder uncertain whether he had been gazing on a Warham, a Tunstal, or a Fisher.But it is not yet too late. After lying long forgotten, an authentic portrait of the martyr bishop was found by Queen Caroline in a secret drawer in the royal palace, and we now know how he looked in 1527; for the sketch is by Holbein's faithful pencil. And so, too, by the opening of the national and of foreign archives, and the diligence of their guardians, documents unknown for centuries have once more been brought to light, and enable the student to fill in many details of Fisher's life and character.The Decree of Beatification begins: “ENGLAND, once called the Island of Saints and the Dowry of the Virgin Mother of God, as even from the first ages of the Church it had been renowned for the sufferings of many Martyrs, so also, when it was torn by the fearful schism of the sixteenth century from the obedience and communion of the Roman See, was not without the testimony of those who, for the dignity of this See, and for the truth of the orthodox Faith, did not hesitate to lay down their lives by the shedding of their blood. “In this most noble band of Martyrs nothing whatever is wanting to its completeness or its honour: neither the grandeur of the Roman purple, nor the venerable dignity of Bishops, nor the fortitude of the Clergy both secular and regular, nor the invincible firmness of the weaker sex. Eminent amongst them is JOHN FISHER, Bishop of Rochester and Cardinal of the Holy Roman Church, whom Paul III. speaks of in his Letters as conspicuous for sanctity, celebrated for learning, venerable by age, an honour and an ornament to the kingdom, and to the Clergy of the whole world. With him must be named the layman THOMAS MORE, Chancellor of England, whom the same Pontiff deservedly extols, as excelling in sacred learning, and courageous in the defence of truth.”
Excerpt from Life of Blessed John Fisher: Bishop of Rochester, Cardinal of the Holy Roman Church, and Martyr Under Henry VIII The name of john fisher, the learned theologian, the saintly prelate, the heroic martyr, is familiar to everyone who has acquired the mere outlines of history; yet many deep students of the period in which he lived will be ready to confess that their knowledge is restricted to a few facts of his life, and perhaps the details of his death. The days in which his lot was cast were evil, and a man of his noble character could occupy no very conspicuous place in them, except by contrast, protestation, and martyr dom. He could not fill the foreground like Luther, Calvin, and Cranmer, or even like Cardinal Wolsey or Bishop Stephen Gardiner. And though the same remark applies to his friend and fellow-martyr Sir Thomas More, yet there were many circumstances that made the Character of the latter more generally attractive to the biographer and to the reader. It was a new thing at that period for a layman to rival the best ecclesiastics in learning, eloquence, and theology, as well as in law and in statesmanship. The chancellor's Charming family life, where virtue and letters, religion and wit, united with patriarchal simplicity, was, if not a new development of the social. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
John Fisher and Thomas More by Robert J Conrad Pdf
In 1929, nearly four hundred years after the deaths of Saints Thomas More and John Fisher, G.K. Chesterton observed in words equally attributable to Fisher, "Blessed Thomas More is more important at this moment than at any moment since his death, even perhaps the great moment of his dying; but he is not quite so important as he will be in a hundred years." Judge Robert J Conrad, Jr. anticipates Chesterton's one-hundred-year mark in a collection of stories from the lives of More and Fisher, demonstrating how their sanctity and integrity carried them and those who loved them through tumultuous and heart-wrenching times which, perhaps surprisingly, bear a striking resemblance to the present epoch. At first blush, nothing could appear more different than the pre-industrial sixteenth century and the tech-centered modern era. But a closer examination presents a similar tale of political maneuvering and hostile hearings, legal corruption, viral pandemics, riots, suppression of speech, loss of religious liberty, and a profound indifference for truth. Judge Conrad effortlessly weaves together tales of both men and what made them who they were--family, faith, friendship, oaths, vocation, detachment, conscience--inviting those who strive for holiness down the same narrow path these two martyrs walked with a clarity founded upon the truth of Christ's Church, and a wit that charmed even their persecutors. Both these men refused to consent to the theological farce that would permit the king's divorce and remarriage and drive a wedge into the unity of the Christian world, and both paid for their convictions with their lives. More died the king's good servant and God's first. Fisher approached his execution with joy befit for a wedding. And yet, both stand today, long after they are gone, as models of courage in a time when it is desperately needed. Discover in this volume of powerful stories two saints whose lives could not be timelier for the present age.
The Roots of William Tyndale's Theology by Ralph S Werrell Pdf
William Tyndale is one of the most important of the early reformers, and particularly through his translation of the New Testament, has had a formative influence on the development of the English language and religious thought. The sources of his theology are, however, not immediately clear, and historians have often seen him as being influenced chiefly by continental, and in particular Lutheran, ideas. In his important new book, Ralph Werrell shows that the most important influences were to befound closer to home, and that the home-grown Wycliffite tradition was of far greater importance. In doing so, Werrell shows that the apparent differences between Tyndale's writings from the period before 1530 and his later writings, in the period leading up to his arrest and martyrdom in 1526, are spurious, and that a simpler explanation is that his ideas were formed as a result of an upbringing in a household in which Wycliffite ideas were accepted. Werrell explores the impact of humanist writers, and above all Erasmus, on the development of Tyndale's thought. He also shows how far Tyndale's theology, fully developed by 1525, was from that of the continental reformers. He then examines in detail some of the main strands of Tyndale's thought - and in particular, doctrines such as the Fall, Salvation, the Sacraments and the Blood of Christ - showing how different they are from Luther and most other contemporary reformers. While Tyndale, in his early writings, used some of Luther's writings, he made theological changes and additions to Luther's text. The influences of John Trevisa, Wyclif and the later Wycliffite writers were far more important. Werrell shows that without accepting the huge influence of the Wycliffite ideas, Tyndale's significance as a theologian, and the development of the English Reformation cannot be fully understood.
Spanning two millennia, with particular attention to the post-Reformation period, and including key thinkers, both Catholic and non-Catholic, Eucharistic Doctors argues that the Eucharist "makes" the Church. The thirty "Eucharistic doctors" included in this volume are not doctors in the formal sense of the term, but in the broad Christian tradition of eucharistic thought. Ranging from the patristic age to contemporary time, and embracing both the Eastern and Western Churches, they include Ignatius of Antioch, Hippolytus, Ambrose, John Chrysostom, Augustine, Maximus the Confessor, Thomas Aquinas, Wyclif, Luther, Calvin, Thomas Cranmer, George Herbert, Bellarmine, Jeremy Taylor, Schleiermacher, Newman, and many more. Although they represent different geographical locations, time periods, languages, and traditions, they all have this in common: a recognition of the Eucharist as central to the Christian faith. Book jacket.