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The Trickster Figure in American Literature by Winifred Morgan Pdf
This book analyzes and offers fresh insights into the trickster tradition including African American, American Indian, Euro-American, Asian American, and Latino/a stories, Morgan examines the oral roots of each racial/ethnic group to reveal how each group's history, frustrations, and aspirations have molded the tradition in contemporary literature.
The Trickster Figure in American Literature by Winifred Morgan Pdf
This book analyzes and offers fresh insights into the trickster tradition including African American, American Indian, Euro-American, Asian American, and Latino/a stories, Morgan examines the oral roots of each racial/ethnic group to reveal how each group's history, frustrations, and aspirations have molded the tradition in contemporary literature.
Our fascination with the trickster figure, whose presence is global, stems from our desire to break free from the tightly regimented structures of our societies. Condemned to conform to laws and rules imposed by governments, communities, social groups and family bonds, we revel in the fantasy of the trickster whose energy and cunning knows no bounds and for whom nothing is sacred. One such trickster is Brer Rabbit, who was introduced to North America through the folktales of enslaved Africans. On the plantations, Brer Rabbit, like Anansi in the Caribbean, functioned as a resistance figure for the enslaved whose trickery was aimed at undermining and challenging the plantation regime. Yet as Brer Rabbit tales moved from the oral tradition to the printed page in the late nineteenth-century, the trickster was emptied of his potentially powerful symbolism by white American collectors, authors and folklorists in their attempt to create a nostalgic fantasy of the plantation past. American Trickster offers readers a unique insight into the cultural significance of the Brer Rabbit trickster figure, from his African roots and through to his influence on contemporary culture. Exploring the changing portrayals of the trickster figure through a wealth of cultural forms including folktales, advertising, fiction and films the book scrutinises the profound tensions between the perpetuation of damaging racial stereotypes and the need to keep African-American folk traditions alive. Emily Zobel Marshall argues that Brer Rabbit was eventually reclaimed by twentieth-century African-American novelists whose protagonists ‘trick’ their way out of limiting stereotypes, break down social and cultural boundaries and offer readers practical and psychological methods for challenging the traumatic legacies of slavery and racism.
Forms and Functions of the Trickster Figure in Thomas King's Green Grass, Running Water by Aleksandra Pendarovska Pdf
Seminar paper from the year 2004 in the subject English Language and Literature Studies - Literature, grade: 2 (B), University of Cologne (English Seminar), language: English, abstract: Thomas King ́s novel Green Grass, Running Water distinguishes itself from most of the modern novels, above all, from the novels written by Native American authors, in its genuine form and content. Not only the synthesis of oral and written form of narrating stories makes it a valuable literary work that reveals evidence for the existence of a relatively, if not utterly unknown culture, but also the author ́s effort to depict characters and stories from the mythology of the Native Americans contribute to it. The central figure among the mythological figures from the Native American culture in the novel Green Grass, Running Water is, by all means, the figure of Coyote. A lot of research has been conducted on the importance of this figure in the Native American mythology, on its meaning in Thomas King ́s novel and on the combination of these two aspects. It could be regarded that Thomas King attempts through his characters to illustrate on a larger scale the relationship between two diverse entities and their unequal position in it. This argument has been considered to a large extent by many authors and academics, among which Herb Wyile presents the following point in his article “ ′Trust Tonto′ Thomas King ́s subversive fictions and the politics of cultural literacy. “Given these various elements, it might be tempting initially to describe his work as blending Western literary forms with forms from Native cultures. A more appropriate characterization, however, can be found in Kimberley Blaeser’s description of the trickster figure in Native writing as ‘[n]ot a composite, which is made up of distinct and recognizable parts, but a complex, which is one unit whose makeup is intricate and interwoven’ (“Trickster” 51). Her description applies nicely to King’s writing, since in those Native cultures (and King’s writing as an extension of them), that blending or syncretism is already there, because of the cross-fertilization historically and currently between different tribal traditions and because of the legacy of the history of colonialism, during which cultural interaction was imposed.”1 In the light of the opinion presented in the above written quotation this paper will concentrate on the analysis of the meaning and form of the pivotal figure in Thomas King’s novel Green Grass, Running Water – the trickster figure of Coyote and attempt to discover the intertwined intertextuality in the dialogs, in which Coyote takes part.
In Trickster Makes This World, Lewis Hyde brings to life the playful and disruptive side of human imagination as it is embodied in trickster mythology. He first visits the old stories—Hermes in Greece, Eshu in West Africa, Krishna in India, Coyote in North America, among others—and then holds them up against the lives and work of more recent creators: Picasso, Duchamp, Ginsberg, John Cage, and Frederick Douglass. Twelve years after its first publication, Trickster Makes This World—authoritative in its scholarship, loose-limbed in its style—has taken its place among the great works of modern cultural criticism. This new edition includes an introduction by Michael Chabon.
The Concise Oxford Companion to African American Literature by William L. Andrews,Frances Smith Foster,Trudier Harris Pdf
A breathtaking achievement, this Concise Companion is a suitable crown to the astonishing production in African American literature and criticism that has swept over American literary studies in the last two decades. It offers an enormous range of writers-from Sojourner Truth to Frederick Douglass, from Zora Neale Hurston to Ralph Ellison, and from Toni Morrison to August Wilson. It contains entries on major works (including synopses of novels), such as Harriet Jacobs's Incidents in the Life of a Slave Girl, Richard Wright's Native Son, and Lorraine Hansberry's A Raisin in the Sun. It also incorporates information on literary characters such as Bigger Thomas, Coffin Ed Johnson, Kunta Kinte, Sula Peace, as well as on character types such as Aunt Jemima, Brer Rabbit, John Henry, Stackolee, and the trickster. Icons of black culture are addressed, including vivid details about the lives of Muhammad Ali, John Coltrane, Marcus Garvey, Jackie Robinson, John Brown, and Harriet Tubman. Here, too, are general articles on poetry, fiction, and drama; on autobiography, slave narratives, Sunday School literature, and oratory; as well as on a wide spectrum of related topics. Compact yet thorough, this handy volume gathers works from a vast array of sources--from the black periodical press to women's clubs--making it one of the most substantial guides available on the growing, exciting world of African American literature.
At once criminal and savior, clown and creator, antagonist and mediator, the character of trickster has made frequent appearances in works by writers the world over. Usually a figure both culturally specific and transcendent, trickster leads the way to the unconscious, the concealed, and the seemingly unattainable. This book offers thirteen interpretations of trickster in American writing, including essays on works by African America, Native America, Pacific Rim, and Latino writers, as well as an examination of trickster politics. This collection conveys the trickster's imprint on the modern world.
Author : Elizabeth Ammons,Annette White Parks Publisher : Tufts University Press Page : 232 pages File Size : 52,8 Mb Release : 1994 Category : History ISBN : UOM:39015033261028
The Trickster and the Troll by Virginia Driving Hawk Sneve Pdf
Iktomi, a Lakota trickster, and a troll from Norway meet and become competitors, helpers, and friends as they try to hold on to the native ways that are being abandoned as more people settle across America.
Trickster Figures in Louise Erdrich ́s - Love Medicine - by Jennifer Künkler Pdf
Seminar paper from the year 2001 in the subject American Studies - Literature, grade: 1,0 (A), Johannes Gutenberg University Mainz (Institute for English Philology), course: Proseminar: Native American Literature, language: English, abstract: Louise Erdrich’s novel Love Medicine reveals a lot about Chippewa(1) culture: it is a story of love and hate, of violence and peacefulness, of isolation and inclusion, interwoven with typical aspects of Chippewa cultural heritage and mythic elements. Within the space of her novel, she allows traditional Chippewa myths of transformation to meet, contradict and relativize each other.(2) One of the most important figures in Native American tradition is the so-called “Trickster” and it is particularly this individual Erdrich makes use of in Love Medicine in order to form her protagonists. Reading the novel as a variation of traditional Chippewa Trickster Tales, this paper makes an attempt to describe and analyze the trickster-ego in some of Erdrich’s characters. It will begin with a general description of the tricky Nanabozho in Chippewa oral tradition and then continue with connecting typical traits of the legendary trickster with persons in Erdrich’s fiction. The major emphasis is placed on Gerry Nanapush, Lulu Lamartine and Lipsha Morrissey although several other characters do certainly show typical aspects of a trickster as well, such as June, Old Man Nanapush, Sister Leopolda, Marie, Moses etc. [...] _____ 1 There are three principal designations for the Chippewa: Anishinaabeg, Ojibwa and Chippewa. Vizenor reveals that Chippewa and Ojibwa are contemporary labels used by white Americans to designate these peoples, whereas they refer themselves as Anishinaabe: Gerald Vizenor, The People Named the Chippewa: Narrative Histories (Minneapolis: University of Minnesota Press, 1984) 13-14. For this study I have selected Chippewa because Erdrich prefers this variation. 2 cf. Joni Adamson Clarke, “Why Bears Are Good to Think and Theory Doesn’t Have to Be Murder: Transformation and Oral Tradition in Louise Erdrich’s Tracks,” Studies in American Indian Literatures: The Journal of the Association for the Study of American Indian Literatures 4.1 (Spring 1992): 32.
A Companion to Multiethnic Literature of the United States by Gary Totten Pdf
Provides the most comprehensive collection of scholarship on the multiethnic literature of the United States A Companion to the Multiethnic Literature of the United States is the first in-depth reference work dedicated to the histories, genres, themes, cultural contexts, and new directions of American literature by authors of varied ethnic backgrounds. Engaging multiethnic literature as a distinct field of study, this unprecedented volume brings together a wide range of critical and theoretical approaches to offer analyses of African American, Latinx, Native American, Asian American, Jewish American, and Arab American literatures, among others. Chapters written by a diverse panel of leading contributors explore how multi-ethnic texts represent racial, ethnic, and other identities, center the lives and work of the marginalized and oppressed, facilitate empathy with the experiences of others, challenge racism, sexism, homophobia, and other hateful rhetoric, and much more. Informed by recent and leading-edge methodologies within the field, the Companion examines how theoretical approaches to multiethnic literature such as cultural studies, queer studies, ecocriticism, diaspora studies, and posthumanism inform literary scholarship, pedagogy, and curricula in the US and around the world. Explores the national, international, and transnational contexts of US ethnic literature Addresses how technology and digital access to archival materials are impacting the study, reception, and writing of multiethnic literature Discusses how recent developments in critical theory impact the reading and interpretation of multiethnic US literature Highlights significant themes and major critical trends in genres including science fiction, drama and performance, literary nonfiction, and poetry Includes coverage of multiethnic film, history, and culture as well as newer art forms such as graphic narrative and hip-hop Considers various contexts in multiethnic literature such as politics and activism, immigration and migration, and gender and sexuality A Companion to the Multi-Ethnic Literature of the United States is an invaluable resource for scholars, researchers, undergraduate and graduate students, and general readers studying all aspects of the subject
Handbook of Native American Literature by Andrew Wiget Pdf
The Handbook of Native American Literature is a unique, comprehensive, and authoritative guide to the oral and written literatures of Native Americans. It lays the perfect foundation for understanding the works of Native American writers. Divided into three major sections, Native American Oral Literatures, The Historical Emergence of Native American Writing, and A Native American Renaissance: 1967 to the Present, it includes 22 lengthy essays, written by scholars of the Association for the Study of American Indian Literatures. The book features reports on the oral traditions of various tribes and topics such as the relation of the Bible, dreams, oratory, humor, autobiography, and federal land policies to Native American literature. Eight additional essays cover teaching Native American literature, new fiction, new theater, and other important topics, and there are bio-critical essays on more than 40 writers ranging from William Apes (who in the early 19th century denounced white society's treatment of his people) to contemporary poet Ray Young Bear. Packed with information that was once scattered and scarce, the Handbook of Native American Literature -a valuable one-volume resource-is sure to appeal to everyone interested in Native American history, culture, and literature. Previously published in cloth as The Dictionary of Native American Literature
Writing Tricksters examines the remarkable resurgence of tricksters—ubiquitous shape-shifters who dwell on borders, at crossroads, and between worlds—on the contemporary cultural and literary scene. Depicting a chaotic, multilingual world of colliding and overlapping cultures, many of America's most successful and important women writers are writing tricksters. Taking up works by Maxine Hong Kingston, Louise Erdrich, and Toni Morrison, Jeanne Rosier Smith accessibly weaves together current critical discourses on marginality, ethnicity, feminism, and folklore, illuminating a "trickster aesthetic" central to non-Western storytelling traditions and powerfully informing American literature today. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1997.
Fakes and Forgeries by Peter Knight,Jonathan Long Pdf
The possibility that works of art and literature might be forged and that identity might be faked has haunted the cultural imagination for centuries. That spectre seems to have returned with a vengeance recently, with a series of celebrated hoaxes and scandals ranging from the Alan Sokal hoax article in Social Text to Binjamin Wilkomirskiâ (TM)s â oefakeâ Holocaust memoir. But as well as creating anxiety, the possibility of â oefaking itâ has now been turned into entertainment. Traditionally these activities have been dismissed as dangerous and immoral, but more recently some scholars have begun to speculate, for example, that all forms of national identity rely on forged myths of origin. Recent cultural theory has likewise called into question traditional notions of authenticity and originality in both personal identity and in works of art. Despite critical pronouncements of the death of the author and the substitution of the simulacrum for the original, however, making a distinction between the genuine and the fake continues to play a major role in our everyday understanding and evaluation of culture, law and politics. Consider, for example, the fiasco surrounding the â oeforgedâ Hitler diaries, law suits against auction houses for failing to detect forgeries in the art market, or the problem of plagiarism at universities. It still seems to matter that we can spot the difference, especially in the historical moment when we are capable of making copies that are indistinguishableâ "perhaps even better thanâ "the original. This collection of essays considers the moral, aesthetic and political questions that are raised by the long history and current prevalence of fakes and forgeries. The international team of contributors consider the issues thrown up by a wide range of examples, drawn from fields ranging from literature to art history. These case studies include little-known subjects such as Eddie Burrup, the Australian aboriginal artist who turned out to be an 81-year-old white woman, as well as new interpretations of familiar cases such as faked holocaust memoirs. The strength of the collection is that it brings together not only a wide range of cultural examples of fakes and forgeries from different historical periods, but also offers a wide variety of theoretical takes that will form a useful introduction and casebook on this growing field of inquiry.
In the original graphic anthology of Native American trickster tales, Trickster brings together Native American folklore and the world of comics. This inspired collaboration pairs twenty-four native storytellers with twenty-four accomplished artists, telling cultural tales from across North America.