The Unchanging Truth Of God Crucial Philosophical Issues For Theology
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The Unchanging Truth of God? by Thomas G. Guarino Pdf
"The essays in this volume display how Catholicism understands the proper confluence between philosophy and theology, between human rationality and Christian faith, between the natural order and supernatural grace. To illustrate these points, the book draws on a long line of Christian thinkers: Origen, Augustine, Anselm, Aquinas and, in our own day, Fides et Ratio of John Paul II and the Regensburg Address of Benedict XVI. Catholic theology constantly incorporates fresh thinking and remains in lively conversation with an extensive variety of contemporary perspectives. This book displays how reciprocity and absorption has been characteristic of theology's past and must represent its future as well"--
The Unchanging Truth of God? Crucial Philosophical Issues for Theology by Thomas G. Guarino Pdf
It has long been a cornerstone of Catholic belief that Christians can be intelligent and creative thinkers—inquisitive seekers after truth—as well as men and women of ardent faith. Catholics are entirely committed, then, to the claim that human rationality and religious faith are complementary realities since they are equally gifts of God. But understanding precisely how faith and reason cohere has not always been a smooth path. At times, theology has allowed philosophy to become the leading (and baleful) partner in the faith-reason relationship, thereby lapsing into rationalism or relativism. At other times, theology has been tempted by fideism, with philosophy now regarded as little more than a pernicious intruder corrupting Christian faith, life and thought. The essays in this volume display how Catholicism understands the proper confluence between philosophy and theology, between human rationality and Christian faith, between the natural order and supernatural grace. To illustrate these points, the book draws on a long line of Christian thinkers: Origen, Augustine, Anselm, Aquinas and, in our own day, Fides et Ratio of John Paul II and the Regensburg Address of Benedict XVI. How is theology always a “Jewgreek” enterprise—to borrow a term from Jacques Derrida—always a combination of the biblical (Hebraic) and philosophical (Hellenic) traditions? Why is one particular element of philosophy, metaphysics, essential for the intelligibility and clarity of Catholic theology? Why is this so much the case that John Paul II could state emphatically: “a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation”? But theology cannot simply be about dialogue with philosophers of yesteryear. Theology must constantly incorporate fresh thinking and remain in lively conversation with an extensive variety of contemporary perspectives. This book displays how reciprocity and absorption has been characteristic of theology’s past and must represent its future as well.
Did the twentieth-century patristic renewal come from nowhere? Was all nineteenth-century theology neo-scholastic? Do theologians’ personal failings invalidate their theologies? These are the questions that guide the contributors to this volume as they reassess the legacy of the so-called Roman School, a nineteenth-century theological network centered in the Jesuit Roman College. Though not entirely uncritical, The Roman College represents a collective effort at sympathetic historical retrieval. It shows how various figures connected to the Roman School—Perrone, Passaglia, Schrader, Franzelin, Newman, Scheeben, and Kleutgen—engaged theologically the problems of their own day and set the stage for later theological renewal.
Science and the Study of God by Alan G. Padgett Pdf
For many today, religion and science are seen as enemies battling for human hearts and minds. In this new book Alan Padgett shows that they can and should work together in developing a worldview that is at once spiritually meaningful and scientifically sound. Pursuing a perspective that he calls the "mutuality model," Padgett highlights the contributions that both religion and science make to a full understanding of the world and our place in it. He argues convincingly that the natural sciences and theology can rationally influence each other without giving up their important distinctives and methods. The book explores the nature of informal reason and worldviews, the character of theology as a spiritual and academic discipline, and the question of what counts as natural science. Along the way, Padgett discusses such topics as thermodynamics, time, resurrection, and the historical Jesus as examples of the powerful model that he is developing.
The Reality of God and the Problem of Evil by Brian Davies Pdf
An important new book on how we can still believe in a God of love and confront the problem of evil in the world. Probably the most important book on the subject since John Hick's book `Evil and the God of Love`. &; Evil is a strong word that people now employ fairly rarely. Many people believe these days that God is omnipotent,omniscient and good and that what we deem to be bad or evil in the world is no reason for abandoning belief in God. It is an intellectual or theoretical problem not one where the focus is on how one might bring about some desirable goal ( a practical matter). &; Professor Davies says we should tackle this problem by attending to the basics, by asking whether there is a God and then What is God? he starts by summarizing the arguments so far (from Seneca to the present day). He then moves to what he describes as the basics (see above) and demonstrates that much of what has been written about on the topic of evil is in fact irrelevant or just plain wrong. &; Finally, though many theologians argue that evil is a mystery, Davies argues that this too is wrong and a cop out. We should rather be concerned with the problem (or mystery) of good. The real issue is ` Why is there not more good than there is`. From the discussion Aquinas emerges as a hero (as filtered through analytical philosophy) but many moderns thinkers do not emerge so well. Davies effectively picks holes int e arguments of Peter Geach, Paul Helm, Richard Swinburne and even Mary Baker Eddy. &; This is a lively book on a tricky subject, written at all times with humour and much practical example.
Natural theology is the project of articulating, defending and CntlClzmg arguments for the existence and nature of God without the aid of special revelation. Philosophical theology, which employs the rational methods of natural theology, is not restricted to premises that are discernible through observation and reason; it may rightly employ premises that are knowable through special revelation. While the project of natural theology may be construed as an attempt to demonstrate God's existence, one cannot ignore the importance of using reason or experience to understand, determine or assess attributes. One will want to know at the conclusion of a proof in natural God's theology if one has proved the existence of God and not merely the prim urn mobilum, source of moral obligation or a committee of finite designers; while God may be the prime mover and designer of the cosmos, none of these attributes alone is sufficient for making a claim to divinity. It is, therefore, difficult to distinguish sharply the project of natural theology from philosophi cal theology. The project of classical natural theology has been the attempt to prove God's existence and nature with arguments that employ premises that all rational creatures are obliged to accept.
2017 Dallas Willard Center Book Award Finalist Why believe in God? If God exists, why doesn't he eliminate suffering and evil? Does evolution disprove Christianity? Can religion be explained by cognitive science? People have grappled for ages with these kinds of questions. And many in today's academic world find Christian belief untenable. But renowned philosopher Stephen Davis argues that belief in God is indeed a rational and intellectually sound endeavor. Drawing on a lifetime of rigorous reflection and critical thinking, he explores perennial and contemporary challenges to Christian faith. Davis appraises objections fairly and openly, offering thoughtful approaches to common intellectual problems. Real questions warrant reasonable responses. Examine for yourself the rationality of the Christian faith.
Steve Wilkens edits a debate between three different understandings of the relationship between faith and reason, between theology and philosophy. The three views include: Faith and Philosophy in Tension, Faith Seeking Understanding and the Thomistic Synthesis. This introduction to a timeless quandary is an essential resource for students.
God as the Mystery of the World by Eberhard Jüngel Pdf
Jüngel sets out to establish a basis for a theology of God the crucified while avoiding the shoals of theism and atheism. He warns of the danger, rooted in the fact that modernity no longer dares to think God, of talking God to death, of silencing God with too much God-talk. Jüngel analyzes what our possibilities are of thinking and speaking God and concludes that theology has to become the narrative of God's humanity. This second book in the series helps the reader to gain a more explicit awareness of the contemporary issues Jüngel's theology grapples with.
Relationality and the Concept of God by Henry Jansen Pdf
Classical theism, the dominant tradition in Christian theology, has stressed the metaphysical concept of God, i.e., God's ontological transcendence and independence from the world. In this century, however, this concept of God has increasingly met with criticism. On the basis of the Bible and new philosophical considerations, it is argued that a relational concept of God better answers the fundamental concerns of the Christian faith. In this book the author investigates the questions of whether one can conceive of God apart from the metaphysical attributes and whether reflection on the biblical depiction of God leads necessarily to a relational concept of God. The author explores the questions by examining the relational concepts of God found in two contemporary German theologians, Jurgen Moltmann and Wolfhart Pannenberg, and uses the divine attribute of immutability as a focus for the discussion. He argues that the relational concept of God presupposes another metaphysical conception of God, which raises problems as serious as those in classical theism, and that the Bible itself, because of its nature as a narrative text, is ambiguous in many respects as far as God is concerned. A truly Christian doctrine of God must take both the metaphysical and relational aspects of God into account."
