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The Violence of the Biblical God by L. Daniel Hawk Pdf
How can we make sense of violence in the Bible? Joshua commands the people of Israel to wipe out everyone in the promised land of Canaan, while Jesus commands God’s people to love their enemies. How are we to interpret biblical passages on violence when it is sanctioned at one point and condemned at another? The Violence of the Biblical God by L. Daniel Hawk presents a new framework, solidly rooted in the authority of Scripture, for understanding the paradox of God’s participation in violence. Hawk shows how the historical narrative of the Bible offers multiple canonical pictures for faithful Christian engagement with the violent systems of the world.
The Bible frequently depicts God as angry and violent, and sometimes depicts human violence as positive or even as commanded by God. This forms one of the most vexing problems in approaching Scripture and interpreting the Bible for preaching and teaching today. In this volume, Creach first examines the theological problems of violence and categorizes the types of violence that appear in scripture. He then wrestles with the most important biblical texts on violence to work through specific interpretational issues. This new volume in the Interpretation: Resources for Use of Scripture in the Church series will help preachers and pastors interpret those difficult texts, encouraging them to face violence in the Bible with honesty.
No one can read far in the Old Testament without encountering numerous acts of violence that are sanctioned in the text and attributed to both God and humans. Over the years, these texts have been used to justify all sorts of violence: from colonizing people and justifying warfare, to sanctioning violence against women and children. Eric Seibert confrons the problem of "virtuous" violence and urges people to engage in an ethically responsible reading of these troublesome texts. He offers a variety of reading strategies designed to critique textually sanctioned violence, while still finding ways to use even the most difficult texts constructively, thus providing a desperately needed approach to the violence of Scripture that can help us live more peaceably in a world plagued by religious violence. --from publisher description
Scripture and Violence by Julia Snyder,Daniel H. Weiss Pdf
In the public sphere, it is often assumed that acts of violence carried out by Muslims are inspired by their religious commitment and encouraged by the Qur’an. Some people express similar concerns about the scriptures and actions of Christians and Jews. Might they be right? What role do scriptural texts play in motivating and justifying violence in these three traditions? Scripture and Violence explores the complex relationship between scriptural texts and real-world acts of violence. A variety of issues are addressed, including the prevalent modern tendency to express more concern about other people’s texts and violence than one’s own, to treat interpretation and application of scriptural passages as self-evident, and to assume that the actions of religious people are directly motivated by what they read in scriptures. Contributions come from a diverse group of scholars of Islam, Judaism, and Christianity with varying perspectives on the issues. Highlighting the complex relationship between texts and human actions, this is an essential read for students and academics studying religion and violence, Abrahamic religions, or scriptural interpretation. Scripture and Violence will also be of interest to researchers working on religion and politics, sociology and anthropology of religion, socio-political approaches to scriptural texts, and issues surrounding religion, secularity, and the public sphere. This volume could also form a basis for discussions in churches, synagogues, mosques, interfaith settings, and government agencies. The editors of Scripture and Violence have also set up a website including lesson plans/discussion guides for the different chapters in the book, available here: https://www.scriptureandviolence.org/scripture-and-violence-book-and-chapter-discussion-guides
Does the Bible Justify Violence? by John Joseph Collins Pdf
In this clarifying essay, renowned biblical scholar John Collins delves into the lethal side of the biblical text, asking whether the Bible endorses or even foments violence and how its many violent texts may best be understood in today's volatile religious and political context. This work is based on his Presidential Address to the Society of Biblical Literature.
Jesus and the Violence of Scripture by John Dominic Crossan Pdf
This brave and provocative book grapples with Scripture’s two conflicting visions of Jesus and God – one loving and gracious, and the other punitive and vengeful – and explains how readers can better understand these images in a way that enriches their faith. Many portions of the New Testament introduce a compassionate Jesus who turns the other cheek, loves his enemies, and shows grace to all. But the Jesus we find in Revelation and some portions of the Gospels leads an army of angels bent on earthly destruction. Which is the true revelation of the Messiah—and how can both be in the same Bible? Jesus and the Violence of Scriptureexplores this question and offers guidance for all who are confused about which version of the Lord to worship. In doing so the author demonstrates that writers of different books of the Bible not only possessed different visions of God but also different purposes for writing, and that for Christians the only God worthy of our worship is the one revealed through the words and action of the historical Jesus.
It is no surprise that the Bible is filled with stories of violence, having come into being through the crucible of trauma, cultural conflict, and warfare. But the more obvious acts of physical or sexual violence in the Hebrew Bible often overshadow its subtler forms throughout Scripture and belie the variety of perspectives on violence embedded in biblical narratives. This hinders readers' ability to recognize the full spectrum of human engagement with violence, both in texts and in their lived experiences. Uncovering Violence: Reading Biblical Narratives as an Ethical Project seeks to provide a theoretical vocabulary for the various forms that violence can take—including textual violence, interpretive violence, moral injury, and slow violence—and to offer a fresh ethical reading of violence in the biblical text. Focusing on four narratives from the Hebrew Bible, Cottrill uses the approach of narrative ethics to lay out the many ways that stories can make moral claims on readers, not by delivering a discrete "lesson" or takeaway but by making transformative contact with readers and involving them in a more embodied dialogue with the text. Exploring the narratives of Jael’s killing of Sisera, the toxic masculinity of Samson, environmental devastation and failures of legal systems in Ruth, and Abigail’s mediation with King David, Uncovering Violence presents strategies for reading that allow for this close encounter. In doing so, it helps prepare readers to better recognize, interpret, and even respond to violence and its many effects within and beyond the text.
How should we understand biblical texts where God is depicted as acting irrationally, violently, or destructively? If we distance ourselves from disturbing portrayals of God, how should we understand the authority of Scripture? How does the often wrathful God portrayed in the Old Testament relate to the God of love proclaimed in the New Testament? Is that contrast even accurate? Disturbing Divine Behavior addresses these perennially vexing questions for the student of the Bible. Eric A. Seibert calls for an engaged and discerning reading of the Old Testament that distinguishes the particular literary and theological goals achieved through narrative characterizations of God from the rich understanding of the divine to which the Old Testament as a whole points. Providing illuminating reflections on theological reading as well, this book will be a welcome resource for any readers who puzzle over disturbing representations of God in the Bible.
A GOD OF LOVE AND GENOCIDE? For many Christians the problem of violence in Scripture can result in a crisis of faith--especially when we see how such passages have been used throughout history to justify horrific bloodshed in God's name. Moving beyond typical conservative and liberal approaches, which seek to either defend or whitewash over violence in the Bible, Disarming Scripture takes a surprising yet compelling approach: Learning to read the Bible like Jesus did. Along the way the book deals with some very big issues, ranging from passages commanding genocide and infanticide in the Old Testament to passages in the New Testament that have been used to justify slavery, child abuse, and state violence. The take-away is an approach to Scripture that not only sees questioning as an acceptable part of a healthy faith, but as an absolutely essential part of it.
Author : M. Daniel Carroll R.,J. Wilgus Publisher : Penn State Press Page : 193 pages File Size : 50,8 Mb Release : 2015-10-09 Category : History ISBN : 9781575068312
Wrestling with the Violence of God by M. Daniel Carroll R.,J. Wilgus Pdf
The prevalence of evil and violence in the world is a growing focus of scholarly attention, especially violence done in the name of religion and violence found within the pages of the Old Testament. Many atheists consider this reason enough to reject the notion of a supreme deity. Some Christians attempt to exonerate God by reinterpreting problematic passages or by prioritizing portrayals of God’s nonviolence. Other Christians have begun to respond to violence in the Old Testament by questioning the nature of the text itself, though not rejecting belief in a good God. Wrestling with the Violence of God: Soundings in the Old Testament is a response to these challenging issues. The chapters in this volume present empathetic, holistic, and methodologically responsible readings of the Old Testament as Christian Scripture. Contributors from different nationalities, religious traditions, and educational institutions come together to address representative biblical material that depicts violence. Chapters address explicit portrayals of divine violence, human responses to violence of God and violence in the world, alternative understandings of supposedly violent texts, and a hopeful future in which violence is no more. Rather than attempt to offer a conclusive answer to the issue, this volume constructively contributes to the ongoing discussion.
Critical Survey of Drama by Frank Northen Magill Pdf
This comprehensive study of dramatists, playwrights, historical development and genres contains individual articles on 198 dramatists in the first five volumes. Information for each dramatist includes: a listing of the dramatist's plays, with dates of first release, a survey of publications in literary forms other than drama, a critical survey of the writer's professional achievements, a biographical sketch centered on the writer's dramatic development and a critical analysis of the subject's canon, and a bibliography of criticism on the works of the dramatist. Volume 6 contains 24 essays covering dramatic genres, medieval drama, British drama, American drama, Afro-American, Australian and Irish drama, musical drama, experimental theater, television drama and acting styles. ISBN 0-89356-375-7 : $330.00 (For use only in the library).
From the medieval crusades to the latest violence in the Middle East, warriors have long claimed the Bible's support for their battles. Patricia M. McDonald argues that many biblical stories, read as part of a canon from Genesis to Revelation, contain resources for turning violence to service of God and humanity. As varied and complex as life itself, these narratives can provide us with imaginative possibilities and steady motivation to move beyond the narrow defensiveness and self-interest that are becoming ever more problematic in an increasingly interconnected world.
Bloody, Brutal, and Barbaric? by William J. Webb,Gordan K. Oeste Pdf
Word Guild Award Shortlist — Biblical Studies Word Guild Best Book Cover Award Association of University Presses Design Show — Book, Jacket, and Covers Christians cannot ignore the intersection of religion and violence, whether contemporary or ancient. In our own Scriptures, war texts that appear to approve of genocidal killings and war rape—forcibly taking female captives for wives—raise hard questions about biblical ethics and the character of God. Have we missed something in our traditional readings? In Bloody, Brutal, and Barbaric? William Webb and Gordon Oeste address the ethics of reading biblical war texts today. Theirs is a biblical-theological reading with an eye to hermeneutical, ethical, canonical, and ancient cultural contexts. Identifying a spectrum of views on war texts ranging from "no ethical problems" to "utterly repulsive," the authors pursue a middle path using a hermeneutic of incremental, redemptive-movement ethics. Instead of trying to force traditional Christian answers to fit contemporary questions, they argue, we must properly connect the traditional answers with the biblical storyline questions that were on the minds of Scripture's original readers. And there are indeed better answers to the ethical problems in the war texts. Woven throughout the Old Testament, a collection of antiwar and subversive war texts suggest that Yahweh's involvement in Israel's warfare required some degree of accommodation to people living in a fallen world. Yet, God's redemptive influence even within the ugliness of ancient warfare shouts loudly about a future hope—a final battle fought with complete and untainted justice by Christ.
Divine Presence amid Violence by Walter Brueggemann Pdf
To pursue the matter of revelation in context, I will address an exceedingly difficult text in the Old Testament, Joshua 11. The reason for taking up this text is to deal with the often asked and troublesome question: What shall we do with all the violence and bloody war that is done in the Old Testament in the name of Yahweh? The question reflects a sense that these texts of violence are at least an embarrassment, are morally repulsive, and are theologically problematic in the Bible, not because they are violent, but because this is violence either in the name of or at the hand of Yahweh. -from chapter 2
The Crucifixion of the Warrior God by Gregory A. Boyd Pdf
A dramatic tension confronts every Christian believer and interpreter of Scripture: on the one hand, we encounter images of God commanding and engaging in horrendous violence: one the other hand, we encounter the non-violent teachings and example of Jesus, whose loving, self-sacrificial death and resurrection is held up as the supreme revelation of God’s character in the New Testament. How do we reconcile the tension between these seemingly disparate depictions? Are they even capable of reconciliation? Throughout Christian history, many different answers have been proposed, ranging from the long-rejected explanation that these contrasting depictions are of two entirely different ‘gods’ to recent social and cultural theories of metaphor and narrative representation. The Crucifixion of the Warrior God takes up this dramatic tension and the range of proposed answers in an epic constructive investigation. Over two volumes, renowned theologian and biblical scholar Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, we must take just as seriously the absolute centrality of the crucified and risen Christ as the supreme revelation of God. Developing a theological interpretation of Scripture that he labels a “cruciform hermeneutic,” Boyd demonstrates how Scripture’s violent images of God are completely reframed and their violence subverted when they are interpreted through the lens of the cross and resurrection. Indeed, when read through this lens, Boyd argues that these violent depictions can be shown to bear witness to the same self-sacrificial character of God that was supremely revealed on the cross.