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In Living with the Living Dead, Greg Garrett shows that the zombie apocalypse has become an archetypal narrative for the contemporary world, in part because zombies can represent a variety of global threats, from terrorism to Ebola, from economic uncertainty to mental illness. But paradoxically this narrative also offers human beings a chance to find emotional and spiritual comfort; these apocalyptic stories about individuals facing the imminent prospect of grisly death also offer us wisdom about living in community, present us with real-world ethical problems, and invite us into a conversation.
Die Wise does not offer seven steps for coping with death. It does not suggest ways to make dying easier. It pours no honey to make the medicine go down. Instead, with lyrical prose, deep wisdom, and stories from his two decades of working with dying people and their families, Stephen Jenkinson places death at the center of the page and asks us to behold it in all its painful beauty. Die Wise teaches the skills of dying, skills that have to be learned in the course of living deeply and well. Die Wise is for those who will fail to live forever. Dying well, Jenkinson writes, is a right and responsibility of everyone. It is not a lifestyle option. It is a moral, political, and spiritual obligation each person owes their ancestors and their heirs. Die Wise dreams such a dream, and plots such an uprising. How we die, how we care for dying people, and how we carry our dead: this work makes our capacity for a village-mindedness, or breaks it. Table of Contents The Ordeal of a Managed Death Stealing Meaning from Dying The Tyrant Hope The Quality of Life Yes, But Not Like This The Work So Who Are the Dying to You? Dying Facing Home What Dying Asks of Us All Kids Ah, My Friend the Enemy
Wisdom and Apocalypticism in the Dead Sea Scrolls and in the Biblical Tradition by Florentino García Martínez Pdf
The volume contains the papers read at the 51st Colloquium Biblicum Lovaniense (July 31 - August 2, 2002) dedicated to the study of the theme of Wisdom and Apocalypticism in the Dead Sea Scrolls and in the biblical tradition in general. The "Main papers" and some of the "Offered papers" have been thematically grouped in four parts. Part I comprises four articles dealing with the relationship between wisdom and apocalypticism in the Scrolls compared to the biblical tradition. Part II includes five papers which focus on specific wisdom compositions from Qumran, such as 1Q/4QMysteries, 4QInstruction, 4QTime of Righteousness, or the "Tractate of the Two Spirits" from the Rule of the Community. The nine contributions of Part III analyse different aspects of biblical Wisdom compositions (in Qohelet, Sirach, and the Wisdom of Solomon) or of apocalyptic writings (in 1 Enoch and 4 Ezra) in the light of the Qumran Wisdom texts. Part IV groups six studies on several aspects of the Wisdom compositions from Qumran (messianic ideas, ecstatic worship, the beatitudes, or the fate of the righteous) which are directly relevant for the study of the New Testament. The articles are written in English (14), French (6), and German (4). Among the contributors are specialists of the Dead Sea Scrolls (Jean Duhaime, Torleif Elgvin, Armin Lange, Hermann Lichtenberger, Emile Puech, Eibert Tigchelaar) and of Early Judaism (e.g., John J. Collins, Daniel Harrington, Michael Knibb), as well as Old Testament scholars (e.g., Hainz-Josef Fabry, Maurice Gilbert, Klaus Koch).
This beautiful book of virtues by the author of "Kabbalah" illuminates the desert disciples for living a more spiritual life, as practiced by the Essenes, scribes of the sacred Scrolls. French fold cover.
The Wiley Blackwell Companion to Wisdom Literature by Samuel L. Adams,Matthew Goff Pdf
A comprehensive introduction to ancient wisdom literature, with fascinating essays on a broad range of topics. The Wiley Blackwell Companion to Wisdom Literature is a wide-ranging introduction to the texts, themes, and receptions of the wisdom literature of the Bible and the ancient world. This comprehensive volume brings together original essays from established scholars and emerging voices to offer a variety of perspectives on the “wisdom” biblical books, early Christian and rabbinic literature, and beyond. Varied and engaging essays provide fresh insights on topics of timeless relevance, exploring the distinct features of instructional texts and discussing their interpretation in both antiquity and the modern world. Designed for non-specialists, this accessible volume provides readers with balanced coverage of traditional biblical wisdom texts, including Proverbs, Job, Psalms, and Ecclesiastes; lesser-known Egyptian and Mesopotamian wisdom; and African proverbs. The contributors explore topics ranging from scribes and pedagogy in ancient Israel, to representations of biblical wisdom literature in contemporary cinema. Offering readers a fresh and interesting way to engage with wisdom literature, this book: Discusses sapiential books and traditions in various historical and cultural contexts Offers up-to-date discussion on the study of the biblical wisdom books Features essays on the history of interpretation and theological reception Includes essays covering the antecedents and afterlife of the texts Part of the acclaimed Wiley Blackwell Companions to Religion series, the Companion to Wisdom Literature is a valuable resource for university, seminary and divinity school students and instructors, scholars and researchers, and general readers with interest in the subject.
If we were called upon to characterize the Egyptian religion in a few words, we should call it, both as a system and as a cult, an almost monarchical polytheism in a theocratic form. The Egyptian polytheism was not purely monarchical, for there were several divine monarchies; and only by the somewhat arbitrary doctrine that all the chief gods were in reality the same under different names, could the semblance of monarchy be maintained. But this religion was undoubtedly theocratic in the strictest sense of the word. The divinity himself reigned through his son, the absolute king, his incarnation and representative on earth. The priesthood of Amon, strengthened by its victory over the heretic, and by the measureless wealth which the munificence of successful conquerors poured into its lap, had attained the most tremendous power in the state; and when, after a long time, its members had reduced the king to weak tools in their hands, and succeeded at last in usurping the throne itself, the theocracy was altered in form only, but not in its essence. The place of the king highpriest was taken by the highpriest-king. But even this change was of short duration. Against another power no less favored by the kings of the new empire, the power of the army (composed for the greater part of hired foreign troops), the priestly princes proved unable to keep their ground. They had to leave the country, and in Ethiopia they founded a new sacerdotal kingdom. Still the rule of the kings, who sprang from this military revolution, was purely theocratic.
Crazy Wisdom Tales for Dead Heads by Bradford Keeney Pdf
Crazy Wisdom Tales for Dead Heads takes aim at readers who are captivated by trickster and prankster stories with a deep resonance and the scent of enlightenment. In a tradition with Ken Kesey's Merry Pranksters of the 60's, the Guide is a collection of magical, mystical, entertaining, and amusingly bizarre stories. Designed to bring forth an interactive experience for the reader, it creates a sense of being on an imaginative Trip into the hidden zones of crazy wisdom, where Startled Awareness awaits. Stories include unusual rituals, absurd prescriptions for action, and graphic illustrations.
This volume considers a major shift among Jewish sages during the Second Temple period, as certain authors moved from an earthly focus to a belief in individual immortality. Egyptian instructions and the book of Proverbs are examined for necessary background. The colorful responses of Qoheleth and Ben Sira to an emergent belief in the afterlife are also discussed. 4QInstruction, the largest Wisdom text from the Dead Sea Scrolls corpus, demonstrates this shift to an eschatological understanding. This book considers the diverse reasons for the changes that one finds in 4QInstruction, especially the issue of social context. It will prove useful to those interested in Wisdom literature, the Dead Sea Scrolls, apocalypticism, and the development of beliefs in the afterlife.
The New York Times bestselling finale to the Age of Madness trilogyfinds the world in an unstoppable revolution where heroes have nothing left to lose as darkness and destruction overtake everything. Chaos. Fury. Destruction. The Great Change is upon us . . . Some say that to change the world you must first burn it down. Now that belief will be tested in the crucible of revolution: the Breakers and Burners have seized the levers of power, the smoke of riots has replaced the smog of industry, and all must submit to the wisdom of crowds. With nothing left to lose, Citizen Brock is determined to become a new hero for the new age, while Citizeness Savine must turn her talents from profit to survival before she can claw her way to redemption. Orso will find that when the world is turned upside down, no one is lower than a monarch. And in the bloody North, Rikke and her fragile Protectorate are running out of allies . . . while Black Calder gathers his forces and plots his vengeance. The banks have fallen, the sun of the Union has been torn down, and in the darkness behind the scenes, the threads of the Weaver's ruthless plan are slowly being drawn together . . . "No one writes with the seismic scope or primal intensity of Joe Abercrombie." —Pierce Brown For more from Joe Abercrombie, check out: The Age of Madness A Little Hatred The Trouble With Peace The Wisdom of Crowds The First Law Trilogy The Blade Itself Before They Are Hanged Last Argument of Kings Best Served Cold The Heroes Red Country The Shattered Sea Trilogy Half a King Half a World Half a War
The Oxford Handbook of Wisdom and the Bible by Will Kynes Pdf
This collection of leading scholars presents reflections on both wisdom as a general concept throughout history and cultures, as well as the contested nature of the category of Wisdom Literature. The first half of the collection explores wisdom more generally with essays on its relationship to skill, epistemology, virtue, theology, and order. Wisdom is examined in a number of different contexts, such as historically in the Hebrew Bible and its related cultures, in Egypt and Mesopotamia, as well as in Patristic and Rabbinic interpretation. Additionally, wisdom is examined in its continuing relevance in Islamic, Jewish, and Christian thought, as well as from feminist, environmental, and other contextual perspectives. The second half of the volume considers "Wisdom Literature" as a category. Scholars address its relation to the Solomonic Collection, its social setting, literary genres, chronological development, and theology. Wisdom Literature's relation to other biblical literature (law, history, prophecy, apocalyptic, and the broad question of "Wisdom influence") is then discussed before separate chapters on the texts commonly associated with the category. Contributors take a variety of approaches to the current debates surrounding the viability and value of Wisdom Literature as a category and its proper relationship to the concept of wisdom in the Hebrew Bible. Though the organization of the volume highlights the independence of wisdom as concept from "Wisdom Literature" as a category, seeking to counter the lack of attention given to this question in the traditional approach, the inclusion of both topics together in the same volume reflects their continued interconnection. As such, this handbook both represents the current state of Wisdom scholarship and sets the stage for future developments.
When Ralph Benmergui discovered he was literally hours away from a deadly heart attack he realized his life had changed. He was entering the autumn of his life, as he saw it, and he was being dragged into it by his heels. What follows this awakening is a funny, profound, and generous look at where he came from--from his childhood as the youngest son of Moroccan immigrants, to his experiences during the early years of Yuk Yuk's, to his long and storied career at CBC, and much more--to where he is now, with stents in his arteries, having survived two bouts of cancer, hosting a much-loved podcast, and with a practice in Hashpa'ah: Jewish Spiritual Direction. Along the way Benmergui looks critically at what it means to grow old in our society and challenges the reader to push against the stereotypes, to find a new purpose, and to claim the title and role of elder in a society that demands we strive to stay "forever young."
The Tibetan Book of the Dead is one of the best-known Tibetan Buddhist texts. It is also one of the most difficult texts for Westerners to understand. In Living, Dreaming, Dying, Rob Nairn presents the first interpretation of this classic text using a modern Western perspective, avoiding arcane religious terminology, keeping his explanations grounded in everyday language. Nairn explores the concepts used in this highly revered work and brings out their meaning and significance for our daily life. He shows readers how the Tibetan Book of the Dead can help us understand life and self as well as the dying process. Living, Dreaming, Dying helps readers to "live deliberately"—and confront death deliberately. One thing that prevents us from doing that, according to Nairn, is our tendency to react fearfully whenever change occurs. But if we confront our fear of change and the unknown, we can learn to flow gracefully with the unfolding circumstances of life rather than be at their mercy. Of course, change occurs throughout our life, but a period of transition also occurs as we pass from the waking state into sleep, and likewise as we pass into death. Therefore the author's teachings apply equally to living as well as to dreaming and dying. Through meditation instructions and practical exercises, the author explains how to: • Explore the mind through the cultivation of deep meditation states and expanded consciousness • Develop awareness of negative tendencies • Use deep sleep states and lucid dreaming to increase self-understanding as well as to "train" oneself in how to die so that one is prepared for when the time comes • Confront and liberate oneself from fear of death and the unknown
A Spectator Book of the Year It's fashionable to think of the writers of the past as irredeemably tarnished by prejudice. Aristotle despised women. John Milton, the great champion of free speech, wouldn't have granted it to Catholics. Edith Wharton's imaginative sympathies stopped short of her Jewish characters. But what if it is only through the works of such individuals that we can achieve a necessary perspective on the troubles of the present? Join literary scholar Alan Jacobs for a truly nourishing feast of learning. Discover what Homer can teach us about force, what Machiavelli has to say about reading and what Charlotte Brontë reveals about race. Not all the guests are people you might want to invite into your home, but they all bring something precious to the table. In Breaking Bread with the Dead, an omnivorous reader draws us into close and sympathetic engagement with minds across the ages, from Horace to Donna Haraway.
The meaning of our concern for mortal remains—from antiquity through the twentieth century The Greek philosopher Diogenes said that when he died his body should be tossed over the city walls for beasts to scavenge. Why should he or anyone else care what became of his corpse? In The Work of the Dead, acclaimed cultural historian Thomas Laqueur examines why humanity has universally rejected Diogenes's argument. No culture has been indifferent to mortal remains. Even in our supposedly disenchanted scientific age, the dead body still matters—for individuals, communities, and nations. A remarkably ambitious history, The Work of the Dead offers a compelling and richly detailed account of how and why the living have cared for the dead, from antiquity to the twentieth century. The book draws on a vast range of sources—from mortuary archaeology, medical tracts, letters, songs, poems, and novels to painting and landscapes in order to recover the work that the dead do for the living: making human communities that connect the past and the future. Laqueur shows how the churchyard became the dominant resting place of the dead during the Middle Ages and why the cemetery largely supplanted it during the modern period. He traces how and why since the nineteenth century we have come to gather the names of the dead on great lists and memorials and why being buried without a name has become so disturbing. And finally, he tells how modern cremation, begun as a fantasy of stripping death of its history, ultimately failed—and how even the ashes of the victims of the Holocaust have been preserved in culture. A fascinating chronicle of how we shape the dead and are in turn shaped by them, this is a landmark work of cultural history.
