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The Word Speaks to the Faustian Man (Volume 2) by Som Raj Gupta Pdf
ABOUT THE BOOK:The Chandogya Upanisad: The culture it reflects is remote and archaic, the texture of its ritualistic and contemplative symbolism thick and dense--virtually a closed book for us moderns. A sustained self-submitting attentiveness, howeve
The word speaks to the Faustian man : a translation and interpretation of the Prasthānatrayī and Śaṅkara's bhāṣya for the participation of contemporary man. 3. Taittirīya Upaniṣad, Aitareya Upaniṣad by Som Raj Gupta Pdf
This is a translation and interpretation of the Prasthanatrayi and Sankara's bhasya for the participation of contemporary man.
The Word Speak's to the Faustian Man: Īśa Upaniṣad, Kena Upaniṣad, Kaṭha Upaniṣad, Praśna Upaniṣad by Som Raj Gupta Pdf
ABOUT THE BOOK:The Chandogya Upanisad: The culture it reflects is remote and archaic, the texture of its ritualistic and contemplative symbolism thick and dense--virtually a closed book for us moderns. A sustained self-submitting attentiveness, howeve
The Word Speak's to the Faustian Man by Som Raj Gupta Pdf
The Chandogya Upanisad: The culture it reflects is remote and archaic, the texture of its ritualistic and contemplative symbolism thick and dense-virtually a closed book for us moderns. A sustained self-submitting attentiveness, however, discloses its language as resonating disturbingly modern notes, focusing our attention on many of our pathologies as well as our possibilities, pathologies and possibilities that have escaped the notice of us moderns. The spirit of quiet hermeneutics that characterizes this study illumines many an opaque spot in this text, solves many an interpretive puzzle, turns many of its 'archaic naivetes' into living and compelling profundities. We are made to realize that what some moderns call Gestell is far more primordial than they would envisage it to be, far more ominous and primitive, tragic and persistent. A radical transformation is required, an ontological transformation. Not mere 'a masterly exposition' of an ancient text is, therefore, this study, but 'an authentic springboard for fresh philosophical thinking fecundating (the) two shores of the human experience: East and West'. The first three (published) Vols. are on (i) Isa, Kena, Katha and Prasna Upanisads; (ii) Mundaka and Mandukya Upanisad with Gaudapada Karika; (iii) Taittiriya and Aitareya Upanisads.
The word speaks to the Faustian man : a translation and interpretation of the Prasthānatrayī and Śaṅkara's bhāṣya for the participation of contemporary man. 5 : 1. Bṛhadāraṇyaka Upaniṣad by Som Raj Gupta Pdf
The Brhadaranyaka, the Great Forest, Upanisad is the revelation of the forest in the forest. For that is the truth about our life, the forest, where we find ourselves lost, with no hope of escape from the labyrinth that it is. We live in death and for death, that condition of our being. Can we ever imagine our life except as linked to death, linked in terms of struggle against it, struggle that we wage in vain? We are because death is, our life is a mere celebration of it. To it are we eternally wedded, to this sleep the eternal. As long as we do not perceive this truth about our life, as long as we do not join this celebration our life remains barren and a choking. And a chaos and confusion. In being this confusion and chaos lies our enlightenment, in being dead in life lies our immortality. This is all this Upanisad teaches us; in its denial of all that we are and know lies the true affirmation of our truth and being. Volume 5 (in its two parts) brings to conclusion the author's contemplation of the revelatory part of the Prasthanatrayi. It has been a long a absorbing contemplation for him, elevating and ecstatic. It is hoped that the same spirit of elevation and ecstatic. It is hoped that the same spirit of elevation and ecstasy will accompany his contemplation of the Bhagavadgita and the Brahmasutras and that thoughtful minds will value that contemplation as they have valued that contemplation as they have valued his contemplation of the Upanisads.
