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Tibetan biographers began writing Jetsun Milarepa's (1052–1135) life story shortly after his death, initiating a literary tradition that turned the poet and saint into a model of virtuosic Buddhist practice throughout the Himalayan world. Andrew Quintman traces this history and its innovations in narrative and aesthetic representation across four centuries, culminating in a detailed analysis of the genre's most famous example, composed in 1488 by Tsangnyön Heruka, or the "Madman of Western Tibet." Quintman imagines these works as a kind of physical body supplanting the yogin's corporeal relics.
Tibetan biographers began writing Jetsun Milarepa’s (1052–1135) life story shortly after his death, initiating a literary tradition that turned the poet and saint into a model of virtuosic Buddhist practice throughout the Himalayan world. Andrew Quintman traces this history and its innovations in narrative and aesthetic representation across four centuries, culminating in a detailed analysis of the genre’s most famous example, composed in 1488 by Tsangnyön Heruka, or the “Madman of Western Tibet.” Quintman imagines these works as a kind of physical body supplanting the yogin’s corporeal relics.
The Holy Madmen of Tibet by David M. DiValerio Pdf
Over the course of the last millennium in Tibet, tantric yogins have been taking on norm-overturning modes of behaviour and dress, including provoking others to violence, publicly consuming filth, having sex, and draping themselves in human remains. Because of this they have been called 'madmen' (smyon pa), but have also achieved a degree of saintliness. This book is the first comprehensive study of these 'holy madmen', who have captured the imaginations of Tibetans and Westerners alike.
The Holy Madmen of Tibet by David M. DiValerio Pdf
Machine generated contents note:Introduction -- Chapter 1: The Lives and Lives of the Madmen of U and Tsang -- Hagiography and History -- The Life of the Madman of U (1458-1532) -- The Life of the Madman of Tsang (1452-1507) -- Chapter 2: Of Scripture and Bone: The Tantric Discipline of the Madmen of U and Tsang -- The Practice of the Observance -- The Secret Practice, the Insane Observance -- "You, the Hero, Glorious Heruka Himself ..."--Tantric Literalism -- Conclusion -- Chapter 3: Sainthood in the Making: The Madmen of U and Tsang in Public -- The Drum Sound of Their Fame -- The Repertoire of Siddha Behavior -- Performing Enlightenment -- "To Spread and Increase the Teachings of the Kagyu" -- Tantric Literalism in Context: Competing Models of Buddhist Holiness -- Conclusion -- Intermezzo: The Relationship between the Madmen of U and Tsang -- Chapter 4: Civil War, Strategic Alliances: The Madmen of U and Tsang in Fifteenth- and Sixteenth-Century Tibet -- The Pakmodru-Geluk Partnership -- The Rinpungpa Revolt -- Priestly Alliances and Sectarian Aggression under the Rinpungpas -- Sakya, Kagyu and Rinpungpa Affairs -- "A Mutual Understanding": The Patrons of the Madmen of U and Tsang -- Conclusion -- Chapter 5: Making History: The Later Projects of the Madmen of U and Tsang -- The Projects of the Madman of U and His Disciples -- The Literary School of the Madman of Tsang -- Writing and Printing the Life of Milarepa -- Milarepa the Madman, the Madman as Milarepa -- Putting the Aural Transmission to Paper -- Renovating the Swayambhunath Stupa -- Conclusion -- Chapter 6: Who Was Drukpa Kunle? -- Popular Depictions of Drukpa Kunle -- Drukpa Kunle's Miscellaneous Writings -- The Trajectory of Drukpa Kunle's Life -- Drukpa Kunle's Position in Politics -- Drukpa Kunle the Critic -- Drukpa Kunle and the Holy Madmen -- The Transformation of Drukpa Kunle -- Chapter 7: The Enduring Trope of Holy Madness -- Other Madmen and Ma.
The Life of the Madman of U by David M. DiValerio Pdf
The Life of the Madman of Ü tells the story of Künga Zangpo (1458-1532), a famous Tibetan Buddhist ascetic of the Kagyü sect. Having grown weary of the trials of human existence, Künga Zangpo renounced the world during his teenage years, committing himself to learning and practicing the holy Dharma as a monk. Some years later he would give up his monkhood to take on a unique tantric asceticism that entailed dressing in human remains, wandering from place to place, and provoking others to attack him physically, among other norm-overturning behaviors. It was because of this asceticism that Künga Zangpo came to be known as the Madman of Ü. David M. Divalerio translates this biography, originally written in two parts in 1494 and 1537, making accessible to a modern audience a rich depiction of religious life in fifteenth- and sixteenth-century Tibet. The book also details Künga Zangpo's many miracles, a testament to the spiritual perfection he attained. His final thirty years were spent at his monastery of Tsimar Pel, where he dispensed teachings to his numerous disciples and followers. The Life of this remarkable and controversial figure, now available in English for the first time, provides new means for understanding the tradition of the "holy madman" (smyon pa) in Tibetan Buddhism.
The Life of the Madman of U by David M. DiValerio Pdf
The Life of the Madman of Ü tells the story of Künga Zangpo (1458-1532), a famous Tibetan Buddhist ascetic of the Kagyü sect. Having grown weary of the trials of human existence, Künga Zangpo renounced the world during his teenage years, committing himself to learning and practicing the holy Dharma as a monk. Some years later he would give up his monkhood to take on a unique tantric asceticism that entailed dressing in human remains, wandering from place to place, and provoking others to attack him physically, among other norm-overturning behaviors. It was because of this asceticism that Künga Zangpo came to be known as the Madman of Ü. David M. Divalerio translates this biography, originally written in two parts in 1494 and 1537, making accessible to a modern audience a rich depiction of religious life in fifteenth- and sixteenth-century Tibet. The book also details Künga Zangpo's many miracles, a testament to the spiritual perfection he attained. His final thirty years were spent at his monastery of Tsimar Pel, where he dispensed teachings to his numerous disciples and followers. The Life of this remarkable and controversial figure, now available in English for the first time, provides new means for understanding the tradition of the "holy madman" (smyon pa) in Tibetan Buddhism.
In his early twenties, the Tibetan monk Sangyé Gyaltsen (1452–1507) left his monastery to become a wandering tantric yogin. As he moved from place to place, seeking enlightenment beyond the bounds of monasticism, his behavior became increasingly erratic. While some were shocked or even angered by his actions, others were drawn to him. Tsangnyön’s followers described his transgressive behaviors as enlightened action, rooted in authoritative Buddhist scripture. Using biographical sources, Stefan Larsson explores Sangyé Gyaltsen’s transformation into the charismatic ‘Madman of Tsang,’ Tsangnyön Heruka. Best known today as the author of the Life of Milarepa, Tsangnyön Heruka was one of the most influential mad yogins of Tibet. His biography brings its reader face-to-face with an unexpected aspect of Buddhist practice that flourished in fifteenth-century Tibet.
Tibet's Great Yogī, Milarepa by Gtsaṅ-smyon He-ru-ka Pdf
This extraordinary work is the life story of Milarepa--the important Tibetan religious leader who lived over 800 years ago. While there are many differences among the several sects of Tibetan Buddhism, each holds the Great Yogi Milarepa in the highest reverence and esteem ...
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca’ yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions’ influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs.
A fascinating biography of Drukpa Kunley, a Tibetan Buddhist master and crazy yogi. The fifteenth-century Himalayan saint Drukpa Kunley is a beloved figure throughout Tibet, Bhutan, and Nepal, known both for his profound mastery of Buddhist practice as well as his highly unconventional and often humorous behavior. Ever the proverbial trickster and “crazy wisdom” yogi, his outward appearance and conduct of carousing, philandering, and breaking social norms is understood to be a means to rouse ordinary people out of habitual ways of thinking and lead them toward spiritual awakening. Elizabeth L. Monson has spent decades traveling throughout the Himalayas, retracing Drukpa Kunley’s steps and translating his works. In this creative telling, direct translations of his teachings are woven into a life story based on historical accounts, autobiographical sketches, folktales, and first-hand ethnographic research. The result, with flourishes of magical encounters and references to his superhuman capacities, is a poignant narrative of Kunley’s life, revealing to the reader the quintessential example of the capacity of Buddhism to skillfully bring people to liberation.
The Hundred Thousand Songs of Milarepa by Tsangnyön Heruka Pdf
An authoritative new translation of the complete Hundred Thousand Songs of Milarepa, the teaching songs and stories from Tibet's most beloved Buddhist yogi, poet, and saint. Powerful and deeply inspiring, there is no book more beloved by Tibetans than The Hundred Thousand Songs, and no figure more revered than Milarepa, the great eleventh-century poet and saint. An ordinary man who, through sheer force of effort, faith, and perseverance, overcame nearly insurmountable obstacles on the spiritual path to achieve enlightenment in a single lifetime, he stands as an exemplar of what it is to lead a spiritual life. Milarepa, a cotton-clad yogi, wandered and taught the dharma, most famously through spontaneously composed songs, a colorful and down-to-earth way to convey the immediacy and depth of the Buddhist teachings. In this work, the songs are woven into a narrative that tells the stories of his most famous encounters with his students, including Gampopa and Rechungpa, and recount his victories over supernatural forces in the remote Himalayan mountains and caves where he meditated. In this authoritative new translation, prepared under the guidance of Dzogchen Ponlop Rinpoche, Christopher Stagg brilliantly brings to life the teachings of this extraordinary man. This classic of world literature is important for its narrative alone but is also a key contribution for those who seek inspiration for the spiritual path.
How did a society on the edge of collapse and dominated by wandering bands of armed men give way to a vibrant Buddhist culture, led by yogins and scholars? Ronald M. Davidson explores how the translation and spread of esoteric Buddhist texts dramatically shaped Tibetan society and led to its rise as the center of Buddhist culture throughout Asia, replacing India as the perceived source of religious ideology and tradition. During the Tibetan Renaissance (950-1200 C.E.), monks and yogins translated an enormous number of Indian Buddhist texts. They employed the evolving literature and practices of esoteric Buddhism as the basis to reconstruct Tibetan religious, cultural, and political institutions. Many translators achieved the de facto status of feudal lords and while not always loyal to their Buddhist vows, these figures helped solidify political power in the hands of religious authorities and began a process that led to the Dalai Lama's theocracy. Davidson's vivid portraits of the monks, priests, popular preachers, yogins, and aristocratic clans who changed Tibetan society and culture further enhance his perspectives on the tensions and transformations that characterized medieval Tibet.
Himalayan Passages by Andrew Quintman,Benjamin Bogin Pdf
Explore new research on the religious and cultural traditions of the Himalayan Buddhist world. Over decades, hundreds of American undergraduates spending a semester abroad have been introduced to Tibetan culture in India, Nepal, and China by Hubert Decleer. A number went on to become prominent scholars in the field at institutions such as Yale, Berkeley, and Georgetown, and as a tribute to him they have put together this collection of cutting-edge research in Himalayan studies, bringing together contributions of this new generation with those of senior researchers in the field. This new research on the religion and culture of the Himalayan Buddhist world spans a broad range of subjects, periods, and approaches, and the diversity and strength of the contributions ensures Himalayan Passages be warmly welcomed by scholars, travelers, and Tibetan Buddhists alike. Highlights include: Donald S. Lopez, Jr. tells the story of Gendun Chopel's unusual visit to Sri Lanka in 1941. Leonard van der Kuijp examines the Bodhicittavivarana, an ancient work on the enlightened resolve to free all beings. Kabir Mansingh Heimsath compares Western and Chinese curatorial approaches to Tibetan modern art. Alexander von Rospatt illuminates the fascinating history and artistic details of the famous Svayambhu stupa in Kathmandu. Sarah H. Jacoby translates the short autobiography of Sera Khandro, the celebrated female Tibetan mystic of a century ago. Additional contributors include Franz-Karl Ehrhard, Ernst Steinkellner, Jacob P. Dalton, Iain Sinclair, Anne Vergati, Punya Prasad Parajuli, and Dominique Townsend.
The Divine Madman by Brag-phug Dge-bśes Dge-ʼdun-rin-chen Pdf
The secret biography of one of the Tibet's foremost saints, The Buddha Drukpa Kunley who is recognised as an incarnation of the great Mahasiddha, Saraha
