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The De Malo represents some of St. Thomas Aquinas' most mature thinking on goodness, badness, and human agency. Together with the second part of the Summa Theologiae, it is one of his most sustained contributions to moral philosophy and theology. Aquinas examines the full range of questions associated with evil: its origin, its nature, its variety, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God. This edition offers the Leonine Commission's authoritative edition of the Latin text with a new, clear, and readable English translation by Richard Regan with an extensive introduction and notes by Brian Davies.
On Law, Morality, and Politics (Second Edition) by Thomas Aquinas Pdf
The second edition of Aquinas, On Law, Morality, and Politicsretains the selection of texts presented in the first edition but offers them in new translations by Richard J. Regan--including that of his Aquinas, Treatise on Law (Hackett, 2000). A revised Introduction and glossary, an updated select bibliography, and the inclusion of summarizing headnotes for each of the units--Conscience, Law, Justice, Property, War and Killing, Obedience and Rebellion, and Practical Wisdom and Statecraft—further enhance its usefulness.
The De Malo represents some of Aquinas' most mature thinking on goodness, badness, and human agency. In it he examines the full range of questions associated with evil: its origin, its nature, its relation to good, and its compatibility with the existence of an omnipotent, benevolent God. This edition offers Richard Regan's new, clear readable English translation, based on the Leonine Commission's authoritative edition of the Latin text. Brian Davies has provided an extensive introduction and notes. (Please note: this edition does not include the Latin text).
Complicity and Moral Accountability by Gregory Mellema Pdf
In Complicity and Moral Accountability, Gregory Mellema presents a philosophical approach to the moral issues involved in complicity. Starting with a taxonomy of Thomas Aquinas, according to whom there are nine ways for one to become complicit in the wrongdoing of another, Mellema analyzes each kind of complicity and examines the moral status of someone complicit in each of these ways. Mellema’s central argument is that one must perform a contributing action to qualify as an accomplice, and that it is always morally blameworthy to perform such an action. Additionally, he argues that an accomplice frequently bears moral responsibility for the outcome of the other’s wrongdoing, but he distinguishes this case from cases in which the accomplice is tainted by the wrongdoing of the principal actor. He further distinguishes between enabling, facilitating, and condoning harm, and introduces the concept of indirect complicity. Mellema tackles issues that are clearly important to any case of collective and shared responsibility, yet rarely discussed in depth, always presenting his arguments clearly, concisely, and engagingly. His account of the nonmoral as well as moral qualities of complicity in wrongdoing—especially of the many and varied ways in which principles and accomplices can interact—is highly illuminating. Liberally sprinkled with helpful and nuanced examples, Complicity and Moral Accountability vividly illustrates the many ways in which one may be complicit in wrongdoing.
Moral Dilemmas in Medieval Thought by M. V. Dougherty Pdf
The history of moral dilemma theory often ignores the medieval period, overlooking the sophisticated theorizing by several thinkers who debated the existence of moral dilemmas from 1150 to 1450. In this book Michael V. Dougherty offers a rich and fascinating overview of the debates which were pursued by medieval philosophers, theologians and canon lawyers, illustrating his discussion with a diverse range of examples of the moral dilemmas which they considered. He shows that much of what seems particular to twentieth-century moral theory was well-known long ago - especially the view of some medieval thinkers that some forms of wrongdoing are inescapable, and their emphasis on the principle 'choose the lesser of two evils'. His book will be valuable not only to advanced students and specialists of medieval thought, but also to those interested in the history of ethics.
If the human soul is made for good, then how do we choose evil? On the other hand, perhaps the human soul is not made for good. Perhaps the magnitude of human depravity reveals that the human soul may directly choose evil. Notably, Thomas Aquinas rejects this explanation for the prevalence of human sin. He insists that in all our desires we seek what is good. How, then, do we choose evil? Only by mistaking evil for good. This solution to the difficulty, however, leads Aquinas into another conundrum. How can we be held responsible for sins committed under a misunderstanding of the good? The sinner, it seems, has simply made an intellectual blunder. Sin has become an intellectual defect rather than a depravity of will and desire. Sin: A Thomistic Psychology grapples with these difficulties. A solution to the problem must address a host of issues. Does the ultimate good after which we all strive have unity, or is it simply a collection of basic goods? What is venial sin? What momentous choice must a child make in his first moral act? In what way do passion, a habitually evil will, and ignorance cause human beings to sin? What is the first cause of moral evil? Do human beings have free will to determine themselves to particular actions? The discussion of these topics focuses upon the interplay of reason, will, and the emotions, examining the inner workings of our moral deliberations. Ultimately, the book reveals how the failure to maintain balance in our deliberations subverts our fidelity to the one true good.
Ethics both in theory and practice. Phrased in non-technical language, Right and Reason is a thoroughly competent book in the philosophy of Ethics, which gives the science of morality from the Aristotelian-Thomistic, common-sense school of thought--which is none other than the Perennial Philosophy of the Ages, the philosophy outside of which one's positions quickly become absurd and all reasoning ends up in dead-ends. Impr.
First published fifteen years ago, Ethica Thomistica is widely recognized as one of the finest introductions to St. Thomas's moral philosophy. Though the book has been out of print for several years, scholars and students still refer to it as the standard resource on Thomistic ethics. In this much-anticipated, revised edition, Ralph McInerny revisits the basics of Thomas's teachings and offers a brief, intelligible, and persuasive summary. Chapters: Morality and Human Life; The Good for Man; Ultimate End and Moral Principles; The Structure of the Human Act; Good and Evil Action; Character and Decision; Prudence and Conscience; Religion and Morality ABOUT THE AUTHOR: Ralph McInerny is Michael P. Grace Professor of Medieval Studies and director of the Jacques Maritain Center at the University of Notre Dame, where he has taught since 1955. He is founder and publisher of Catholic Dossier magazine; cofounder of Crisis magazine; and author of several books published by CUA Press, including Aquinas on Human Action (1992), The Question of Christian Ethics (1993), and Aquinas and Analogy (1996). PRAISE FOR THE BOOK: "Remarkable for its moderation and common sense. . . . McInerny] rapidly sketches selected themes from Thomistic moral thinking: what distinguishes the moral activities of man, what is distinctive of moral goodness (in Aristotle and in Aquinas), an analysis of practical reason in relation to natural law, the bases for judging good and evil moral actions, the roles of intellect and will in voluntary activity, the work of virtues as components of moral character, the functions of prudence and conscience, and finally the relation of ethics to religious belief. . . . For the person who desires a quick and understandable introduction to this subject, this little book can be recommended as readable and reliable."--Vernon J. Bourke, Speculum "An important contribution both to moral philosophy and to its teaching. . . . McInerny] has put us all in his debt by writing it."--Alasdair MacIntyre, Teaching Philosophy "A clear, thorough and readable introduction to the thought of one of the intellectual giants of the Catholic moral tradition."--National Catholic Register
This Element provides an account of Thomas Aquinas's moral philosophy that emphasizes the intrinsic connection between happiness and the human good, human virtue, and the precepts of practical reason. Human beings by nature have an end to which they are directed and concerning which they do not deliberate, namely happiness. Humans achieve this end by performing good human acts, which are produced by the intellect and the will, and perfected by the relevant virtues. These virtuous acts require that the agent grasps the relevant moral principles and uses them in particular cases.
Aquinas's Ethics by Rebecca Konyndyk DeYoung,Colleen McCluskey,Christina van Dyke Pdf
This work places Thomas Aquinas's moral theory in its full philosophical and theological context in a way that makes Aquinas accessible to students and interested general readers.