Thomas Gillespie And The Origins Of The Relief Church In 18th Century Scotland
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Thomas Gillespie and the Origins of the Relief Church in 18th Century Scotland by Kenneth B. E. Roxburgh Pdf
Bern, Berlin, Frankfurt/M., New York, Paris, Wien. International Theological Studies: Contributions of Baptist Scholars. Vol. 3 General Editor: Thorwald Lorenzen
The Oxford History of Protestant Dissenting Traditions, Volume II by Andrew C. Thompson Pdf
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume II charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists and Quakers—the denominations that traced their history before this period—and also to Methodists, who emerged as one of the denominations of 'New Dissent' during the eighteenth century. The second part explores that ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between church and state was rather looser. Part three is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters' relationship to the British state and their involvement in the campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards scripture; the importance of both sermons and singing; their involvement in education and print culture and the ways in which they expressed their faith materially through their buildings.
The History of the Rise, Progress, and Principles of the Relief Church, Embracing Notices of the Other Religious Denominations in Scotland by Gavin Struthers Pdf
Scotland has long been known for its emphasis upon an educated clergy, yet little serious historical attention has been given to how this was actually fostered. This book begins to fill that gap. While a thoroughly historical study in Scottish church history and historical theology, the book also serves as a springboard for reflection and application to the work of theological education today with the evangelical Presbyterian and Reformed community.
Winner of a Christianity Today 2005 Book Award! The word evangelical is widely used and widely misunderstood. Where did evangelicals come from? What motivated them? How did their influence become so widespread throughout the world during the eighteenth century? In this paper edition of this inaugural book in a series that charts the course of English-speaking evangelicalism over the last 300 years, Mark Noll offers a multinational narrative of the origin, development and rapid diffusion of evangelical movements in their first two generations. Theology, hymnody, gender, warfare, politics and science are all taken into consideration. But the focus is on the landmark individuals, events and organizations that shaped the story of the beginnings of this vibrant Christian movement. The revivals in Britain and North America in the mid-eighteenth century proved to be foundational in the development of the movement, its ethos, beliefs and subsequent direction. In these revivals, the core commitments of evangelicals were formed that continue to this day. In this volume you will find the fascinating story of their formation, their strengths and their weaknesses, but always their dynamism.
Identity Crises and Indigenous Religious Traditions by Elijah Obinna Pdf
This book highlights the complex identity crises among many Christians as they negotiate their new identities, religious ideas and convictions as both Christians and members of Nigerian-African societies of indigenous religious traditions and identities. Through an interdisciplinary interpretation of religious practices and educational issues in teaching and ritual training, the author provides tools to help analyse empirical cases. These include the negotiation processes among Christians, with focus on the Presbyterian Church of Nigeria (PCN) and members of the Ogo society within the Amasiri, Afikpo North Local Government Area, Ebonyi state, in South-eastern Nigeria. Identifying the power dynamic, identity, role and influence of indigenous religions on Christians and the Ogo society, this book reveals the limited interactions between many Christians and members of the Ogo society. Questions explored include: what makes the Ogo society an integral part of the socio-religious life of Amasiri and what powers and identity does it confer on the initiates; how is the PCN within Amasiri responding to the Ogo society through its religious practices such as baptism, confirmation, local auxiliary ministries and organisational structure; and how does the understanding and application of conversion within the PCN impact on its members’ response to the Ogo society? Demonstrating how complex religious identities and practices of Nigerian-African Christians can balance mission-influenced Christianity with indigenous religious traditions and identities, this book recognises the importance of appropriating the powers of indigenous cultures, ingenuity and creativity in the construction and preservation of community identities. As such, it will be of keen interest to scholars of Christian theology, indigenous religious practice and African lived religion.
In 1843 the Church of Scotland split apart. In the Disruption, as it was called, those who left to form the Free Church of Scotland claimed they did so because the law denied congregations the freedom to elect their own pastor. As they saw it, this fundamental Christian right had been usurped by lay patrons, who, by the Patronage Act of 1712, had been given the privilege of choosing and presenting parish ministers. But lay patronage was nothing new to the Church in Scotland, and to this day it remains an acceptable practice south of the border. What were the issues that made Scotland different? To date, little work has been done on the history of Scottish lay patronage and how antipathy to it developed. In A Great Grievance, Laurence Whitley traces the way attitudes ebbed and flowed from earliest times, and then in the main body of the book, looks at the place of Scottish lay patronage in the extraordinary and complex period in British history that followed the Glorious Revolution of 1688. The book examines some of the myths and controversies that sprung up and draws some unexpected conclusions.
Negotiating Toleration by Nigel Aston,Benjamin Bankurst Pdf
1714 was a revolutionary year for Dissenters across the British Empire. The Hanoverian Succession upended a political and religious order antagonistic to Protestant non-conformity and replaced it with a regime that was, ostensibly, sympathetic to the Whig interest. The death of Queen Anne and the dawn of Hanoverian Rule presented Dissenters with fresh opportunities and new challenges as they worked to negotiate and legitimize afresh their place in the polity. Negotiating Toleration: Dissent and the Hanoverian Succession, 1714-1760 examines how Dissenters and their allies in a range of geographic contexts confronted and adapted to the Hanoverian order. Collectively, the contributors reveal that though generally overlooked compared to the Glorious Revolution of 1688-9 or the Act of Union in 1707, 1714 was a pivotal moment with far reaching consequences for dissenters at home and abroad. By decentralizing the narrative beyond England and exploring dissenting reactions in Scotland, Ireland, and North America, the collection demonstrates the extent to which the Succession influenced the politics and touched the lives of ordinary people across the British Atlantic world. As well as offering a thorough breakdown of confessional tensions within Britain during the short and medium terms, this authoritative volume also marks the first attempt to look at the complex interaction between religious communities in consequence of the Hanoverian Succession.
In the twenty-first century there are an increasing number of books in different fields that are evaluating critically aspects of life in the previous century. The Religious History of British people in this period is a significant part of that story. A Distinctive People will evaluate aspects of the history of one of the Christian denominations in Scotland looking at major themes such as Baptist attitudes to war and pacifism, the influence of the charismatic movement and their involvement in social action, their contribution to ecumenical relations in Scotland and relationships with fellow Baptists in other countries, together with the theological influences on Baptists, and a chapter on home mission. COMMENDATION "This thoroughly researched and engagingly written set of essays will be of keen interest, not to just to Scottish Baptists eager to know about their recent past, but also to all those concerned with the changing place of Christian belief and practice in twentieth-century Scottish society." - Brian Stanley, the University of Edinburgh, UK
The History of Scottish Theology, Volume II by David Fergusson,Mark Elliott Pdf
This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.
The Shaping of Ulster Presbyterian Belief and Practice, 1770-1840 by Andrew R. Holmes Pdf
A historical study of the most influential and important Protestant group in Northern Ireland - the Ulster Presbyterians. Andrew R. Holmes argues that to understand Ulster Presbyterianism is to begin to understand the character of Ulster Protestantism more generally and the relationship between religion and identity in present-day Northern Ireland. He examines the various components of public and private religiosity and how these were influenced by religious concerns, economic and social changes, and cultural developments. He takes the religious beliefs and practices of the laity seriously in their own right, and thus allows for a better understanding of the Presbyterian community more generally.
This title tells how John Erskine was the leading evangelical in the Church of Scotland in the latter half of the 18th century. It explores how, educated in an enlightened setting at Edinburgh University, he learned to appreciate the epistemology of John Locke and other empiricists.
The Religious Formation of John Witherspoon by Kevin DeYoung Pdf
This book explores in unprecedented detail the theological thinking of John Witherspoon during his often overlooked ministerial career in Scotland. In contrast to the arguments made by other historians, it shows that there was considerable continuity of thought between Witherspoon’s Scottish ministry and the second half of his career as one of America’s Founding Fathers. The book argues that Witherspoon cannot be properly understood until he is seen as not only engaged with the Enlightenment, but also firmly grounded in the Calvinist tradition of High to Late Orthodoxy, embedded in the transatlantic Evangelical Awakening of the eighteenth century, and frustrated by the state of religion in the Scottish Kirk. Alongside the titles of pastor, president, educator, philosopher, should be a new category: John Witherspoon as Reformed apologist. This is a fresh re-examination of the intellectual formation of one of Scotland’s most important churchman from the eighteenth century and one of America’s most influential early figures. The volume will be of keen interest to academics working in Religious History, American Religion, Reformed Theology and Calvinism, as well as Scottish and American history more generally.
The Development of the Church by Philip Schaff Pdf
Philip Schaff, the founder of church history in America, was widely celebrated in his later career. Soon after his arrival from Germany, however, his Principle of Protestantism (1845) was stiffly denounced for its favorable attitude toward Roman Catholicism, harsh critique of denominationalism, and theory of historical progress leading to a church that would be both Evangelical and Catholic. Charles Hodge's review of the book provided the most cogent analysis of its implications for American Christianity. Schaff further clarified his understanding of progress in What Is Church History? (1846) and "German Theology and the Church Question" (1853). Together, these early writings of the Mercersburg theology set forth the parameters of what later generations would call the ecumenical movement. This edition carefully preserves these texts while providing extensive introductions, annotations, bibliography, and a glossary of key names to orient the reader and facilitate further scholarship. The Mercersburg Theology Study Series presents attractive, readable, scholarly, modern editions of the key writings of the nineteenth-century theological movement led by Philip Schaff and John Nevin. It aims to introduce the academic community and the broader public more fully to Mercersburg's unique blend of American and European, Reformed and Catholic theology.
