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Three Mountains and Seven Rivers by Musashi Tachikawa,Shoun Hino,Toshihiro Wada Pdf
Three mountains and the seven rivers is a collection of 56 essays to felicitate the sixtieth birthday of Doctor Musashi Techikawa, Professor at Aichi gakuin University in Nagoya. This volume consist of thirteen Sections; (1) Ancient Geography, (2) Buddhism, (3) Madhyamika, (4) Iconography, (5) Jainism, (6) Logic, (7) Poetics, (9) Social Practice, (10) Tibetan Themes, (11) Vedanta and Mimamsa, (12) Samkhya and Yoga and (13) Tantrism. these saetions throw new light on enduring themes in Indian studies as well as raises fresh issues.
Mountain Temples and Temple Mountains by Nachiket Chanchani Pdf
From approximately the third century BCE through the thirteenth century CE, the remote mountainous landscape around the glacial sources of the Ganga (Ganges) River in the Central Himalayas in northern India was transformed into a region encoded with deep meaning, one approached by millions of Hindus as a primary locus of pilgrimage. Nachiket Chanchani’s innovative study explores scores of stone edifices and steles that were erected in this landscape. Through their forms, locations, interactions with the natural environment, and sociopolitical context, these lithic ensembles evoked legendary worlds, embedded historical memories in the topography, changed the mountain range’s appearance, and shifted its semiotic effect. Mountain Temples and Temple Mountains also alters our understanding of the transmission of architectural knowledge and provides new evidence of how an enduring idea of India emerged in the subcontinent. Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/mountain-temples-and-temple-mountains
In this unprecedented guide to the Vedas, Frits Staal, the celebrated author of Agni- The Vedic Ritual of the Fire Altarand Universals- Studies in Indian Logic and Linguisticsexamines almost every aspect of these ancient sources of Indic civilisation. Staal extracts concrete information from the Oral Tradition and Archaeology about Vedic people and their language, what they thought and did, and where they went and when. He provides essential information about the Vedas and includes selections and translations. Staal sheds light on mantras and rituals, that contributed to what came to be known as Hinduism. Significant is a modern analysis of what we can learn from the Vedas today- the original forms of the Vedic sciences, as well as the perceptive wisdom of the composers of the Vedas. The author puts Vedic civilisation in a global perspective through a wide-ranging comparison with other Indic philosophies and religions, primarily Buddhism. For Staal, originally a logician, the voyage of discovering the Vedas is like unpeeling an onion but without the certainty of reaching an end. Even so, his book shows that the Vedas have a logic all their own. Accessible, finely-argued, and with a wealth of information and insight, Discovering the Vedas is for both the scholar and the interested lay reader.
Relating to Tibetan Buddhism and Indian religion, this work is a collection of articles. These articles are linked by their subject matter, and they are also linked by a common approach to religion.
"This is the first book in over a thousand years to approach the Mahābhārata and the Harivaṃśa via rasa theory. It argues that both texts put adbhutarasa, the "mood of wonder," to work as their dominant rasa, in a way that takes readers from their heroes' rollicking adventures to the text's profoundest moments. Two Kashmiris, Ānandavardhana (9th century) and Abhinavagupta (10th century), launched such inquiry, claiming that the Mahābhārata's dominant rasa was śāntarasa, the "mood of peace." Both worked the Harivaṃśa as a related text into their argument, which emphasized peace along with dispassion and the quest for liberation. Although they used some textual highjinks to make their case, their argument prevailed, and has remained the only serious contestant for rasic interpretation. This book disputes their claim, and can expect controversy. Some may continue to favor śāntarasa. Some may cite the two Kashmiris' view that adbhuta cannot sustain a major work. This book contests that by putting "the work of adbhutarasa" into its title and arguing for the hard work it does. Some may also be uncomfortable with a temporal incongruity the book poses in that the Mahābhārata and Harivaṃśa are probably four or five centuries earlier than the first text to explore rasas, the Nāṭyaśātra. Śāntarasa faced the same problem but Ānandavardhana and Abhinavagupta, lacking a modern sense of the relative dates, overlooked it. The answer here goes to the heart of this book's argument: our texts deploy the "proper terms" adbhuta, "wonder" and vismaya, "surprise," to work adbhutarasa through rich and contrasting textual strategies. They must have worked out their program with these terms before the śāstra"--
Bringing together Hiltebeitel's major essays on the the Mah?bh?rata, the R?m?ya?a, and the south Indian cults of Draupad? and K?tt???avar along with new articles written especially for this collection, this two volume work offers a comprehensive re-reading of the Indian epic tradition by the foremost scholar in Indian epic studies today.
The Buddhist Philosophy of the Middle by David Seyfort Ruegg Pdf
"In a scholarly career spanning more than fifty years, David Seyfort Ruegg has produced seminal studies on a remarkable range of figures, texts, and issues in Indian and Tibetan thought. His essays on Madhyamaka---many of them classics in the field---are gathered together here for the first time, reminding us of Professor Ruegg's enduring contributions to the field of Buddhist studies."---Donald S. Lopez, University of Michigan --
Landscape, Ritual and Identity among the Hyolmo of Nepal by Davide Torri Pdf
This book analyses the social, political and religious life of the Hyolmo people of Nepal. Highlighting patterns of change and adaptation, it addresses the Shamanic-Buddhist interface that exists in the animated landscape of the Himalayas. Opening with an analysis of the ethnic revival of Nepal, the book first considers the Himalayan religious landscape and its people. Specific attention is then given to Helambu, home of the Hyolmo people, within the framework of Tibetan Buddhism. The discussion then turns to the persisting shamanic tradition of the region and the ritual dynamics of Hyolmo culture. The book concludes by considering broader questions of Hyolmo identity in the Nepalese context, as well as reflecting on the interconnection of landscape, ritual and identity. Offering a unique insight into a fascinating Himalayan culture and its formation, this book will be of great interest to scholars of indigenous peoples and religion across religious studies, Buddhist studies, cultural anthropology and South Asian studies.
Author : David H. Price Publisher : Duke University Press Page : 472 pages File Size : 42,9 Mb Release : 2016-04-01 Category : Social Science ISBN : 9780822374381
In Cold War Anthropology, David H. Price offers a provocative account of the profound influence that the American security state has had on the field of anthropology since the Second World War. Using a wealth of information unearthed in CIA, FBI, and military records, he maps out the intricate connections between academia and the intelligence community and the strategic use of anthropological research to further the goals of the American military complex. The rise of area studies programs, funded both openly and covertly by government agencies, encouraged anthropologists to produce work that had intellectual value within the field while also shaping global counterinsurgency and development programs that furthered America’s Cold War objectives. Ultimately, the moral issues raised by these activities prompted the American Anthropological Association to establish its first ethics code. Price concludes by comparing Cold War-era anthropology to the anthropological expertise deployed by the military in the post-9/11 era.
For centuries, access to Tibet was difficult for geographical and political reasons until missionaries pried it open in the nineteenth century. Their reports provided glimpses of those living behind the towering mountains, hidden from the Western world. One of those missionaries, Robert B. Ekvall (1898-1983), stands out as one of the most illustrious and overlooked alumni of Nyack College (now Alliance University) and Wheaton College. He joined the short list of those who contributed significantly to the evangelization of the Tibetan Buddhist nomads of Northeastern Tibet. After serving two decades as a pioneer missionary-anthropologist on the Gansu-Tibetan border of western China, his career in missions suddenly ended. He was thrust into WWII as a captain in the US Army, a combatant, interpreter, military attache, diplomat, and chief interpreter at the Panmunjom Korea armistice talks in 1953. In the late 1950s, he entered the academic world at the University of Washington, Seattle, before retiring in the 1970s. Adventure, bravery, intrigue, tragedy, and sorrow all describe facets of Ekvall's life. Few missionaries can boast of such a varied career.
Philosophical arguments for and against the existence of God have been crucial to Euro-American and South Asian philosophers for over a millennium. Critical to the history of philosophy in India, were the centuries-long arguments between Buddhist and Hindu philosophers about the existence of a God-like being called Isvara and the religious epistemology used to support them. By focusing on the work of Ratnakirti, one of the last great Buddhist philosophers of India, and his arguments against his Hindu opponents, Parimal G. Patil illuminates South Asian intellectual practices and the nature of philosophy during the final phase of Buddhism in India. Based at the famous university of Vikramasila, Ratnakirti brought the full range of Buddhist philosophical resources to bear on his critique of his Hindu opponents' cosmological/design argument. At stake in his critique was nothing less than the nature of inferential reasoning, the metaphysics of epistemology, and the relevance of philosophy to the practice of religion. In developing a proper comparative approach to the philosophy of religion, Patil transcends the disciplinary boundaries of religious studies, philosophy, and South Asian studies and applies the remarkable work of philosophers like Ratnakirti to contemporary issues in philosophy and religion.
Pointing at the Moon by Jay L. Garfield,Tom J.F. Tillemans,Mario D'Amato Pdf
This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to illuminate problems and ideas of the other. These essays address a broad range of topics in the philosophy of mind, philosophy of language, logic, epistemology, and metaphysics, and demonstrate the fecundity of the interaction between the Buddhist and Western philosophical and logical traditions.