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Fresh arguments for traditional architecture and urbanism; Bess dissects the questionable intellectual assumptions of contemporary architecture. How modern societies find physical expression in contemporary suburban sprawl by considering the role of both the natural law tradition and communal religion in providing intellectual and spiritual depth to contemporary attempts to build new-and revive existing-traditional towns and cities.
A biographical excavation of one of the world’s great, troubled cities A remarkable view of one of the world’s most beloved and troubled cities, Adina Hoffman’s Till We Have Built Jerusalem is a gripping and intimate journey into the very different lives of three architects who helped shape modern Jerusalem. The book unfolds as an excavation. It opens with the 1934 arrival in Jerusalem of the celebrated Berlin architect Erich Mendelsohn, a refugee from Hitler’s Germany who must reckon with a complex new Middle Eastern reality. Next we meet Austen St. Barbe Harrison, Palestine’s chief government architect from 1922 to 1937. Steeped in the traditions of Byzantine and Islamic building, this “most private of public servants” finds himself working under the often stifling and violent conditions of British rule. And in the riveting final section, Hoffman herself sets out through the battered streets of today’s Jerusalem searching for traces of a possibly Greek, possibly Arab architect named Spyro Houris. Once a fixture on the local scene, Houris is now utterly forgotten, though his grand Armenian-tile-clad buildings still stand, a ghostly testimony to the cultural fluidity that has historically characterized Jerusalem at its best. A beautifully written rumination on memory and forgetting, place and displacement, Till We Have Built Jerusalem uncovers the ramifying layers of one great city’s buried history as it asks what it means, everywhere, to be foreign and to belong.
Milton is an epic poem by William Blake, written and illustrated between 1804 and 1810. Its hero is John Milton, who returns from Heaven and unites with Blake to explore the relationship between living writers and their predecessors, and to undergo a mystical journey to correct his own spiritual errors. William Blake (28 November 1757 – 12 August 1827) was a poet, painter, visionary mystic, and engraver. During his life the prophetic message of his writings were understood by few and misunderstood by many. However Blake is now widely admired for his soulful originality and lofty imagination. The poetry of William Blake is far reaching in its scope and range of experience. The poems of William Blake can offer a profound symbolism and also a delightful childlike innocence. Whatever the inner meaning of Blake's poetry we can easily appreciate the beautiful language and lyrical quality of his poetic vision.
A brilliant and moving evocation of the rhythms of life (and the darker shadows below it) in a working-class quarter of the world’s most fascinating and divided city. In the tradition of the literature of place perfected by such expatriate writers as M. F. K. Fisher and Isak Dinesen, Adina Hoffman’s House of Windows compellingly evokes Jerusalem through the prism of the neighborhood where she has lived for eight years since moving from the United States. In a series of interlocking sketches and intimate portraits of the inhabitants of Musrara, a neighborhood on the border of the western (Jewish) and eastern (Arab) sides of the city–a Sephardic grocer, an aging civil servant, a Palestinian gardener, a nosy mother of ten–Hoffman constructs an intimate view of Jerusalem life that will be a revelation to American readers bombarded with politics and headlines. By focusing on the day-to-day pace of existence in this close-knit community, she provides a rich, precise, and refreshingly honest portrait of a city often reduced to cliche–and takes in the larger question of identity and exile that haunts Jews and Palestinians alike.
My Happiness Bears No Relation to Happiness by Adina Hoffman Pdf
This first biography of a Palestinian writer also provides a moving account of the ways “ordinary” individuals are swept up by the floodtides of both war and peace Beautifully written, and composed with a novelist’s eye for detail, this book tells the story of an exceptional man and the culture from which he emerged.Taha Muhammad Ali was born in 1931 in the Galilee village of Saffuriyya and was forced to flee during the war in 1948. He traveled on foot to Lebanon and returned a year later to find his village destroyed. An autodidact, he has since run a souvenir shop in Nazareth, at the same time evolving into what National Book Critics Circle Award–winner Eliot Weinberger has dubbed “perhaps the most accessible and delightful poet alive today.”As it places Muhammad Ali’s life in the context of the lives of his predecessors and peers, My Happiness offers a sweeping depiction of a charged and fateful epoch. It is a work that Arabic scholar Michael Sells describes as “among the five ‘must read’ books on the Israel-Palestine tragedy.” In an era when talk of the “Clash of Civilizations” dominates, this biography offers something else entirely: a view of the people and culture of the Middle East that is rich, nuanced, and, above all else, deeply human.
NATIONAL JEWISH BOOK AWARD FINALIST WINNER OF THE 2012 AMERICAN LIBRARY ASSOCIATION’S SOPHIE BRODY AWARD FOR OUTSTANDING ACHIEVEMENT IN JEWISH LITERATURE Sacred Trash tells the remarkable story of the Cairo Geniza—a synagogue repository for worn-out texts that turned out to contain the most vital cache of Jewish manuscripts ever discovered. This tale of buried communal treasure weaves together unforgettable portraits of Solomon Schechter and the other modern heroes responsible for the collection’s rescue with explorations of the medieval documents themselves—letters and poems, wills and marriage contracts, Bibles, money orders, fiery dissenting religious tracts, fashion-conscious trousseaux lists, prescriptions, petitions, and mysterious magical charms. Presenting a panoramic view of almost a thousand years of vibrant Mediterranean Judaism, Adina Hoffman and Peter Cole bring contemporary readers into the heart of this little-known trove, whose contents have rightly been dubbed “the Living Sea Scrolls.” Part biography, part meditation on the supreme value the Jewish people has long placed in the written word, Sacred Trash is above all a gripping tale of adventure and redemption. (With black-and-white illustrations throughout.)
Jerusalem represents the culmination of Blake's artistic endeavor in poetry and picture. The author approaches Blake's masterpiece from within rather that without, in an attempt to find a clue to the poem's structure in the poetry itself.
Blake's 'Jerusalem' As Visionary Theatre by Susanne M. Sklar Pdf
Susanne Sklar engages with the interpretive challenges of William Blake's illuminated epic poem Jerusalem by considering it as a piece of visionary theatre - an imaginative performance in which characters, settings, and imagery are not confined by mundane space and time - allowing readers to find coherence within its complexities.
This book is a powerful tool for understanding fiction and for transforming creative writing and taking it to new levels of clarity, energy and effectiveness. Learn what a story really is and what it is actually doing to and for readers, how all successful fiction follows universal patterns to attract and grip readers, the magnetic power that draws readers into a work of fiction even before the introduction of any character, what the thing called a 'character' actually is, and the secrets of how to rapidly build a convincing one that attracts readers, the things called 'plots', what they are and how they are actually made (rather than how you might suppose they are made). Find out about the writing model which, if followed, will create a machine generating unimaginable numbers of readers and heightened reader satisfaction for you, based on some of the most successful pieces of literature in the English-speaking world.
William Blake, overlooked in his time, remains an enigmatic figure to contemporary readers despite his near canonical status. Out of a wounding sense of alienation and dividedness he created a profoundly original symbolic language, in which words and images unite in a unique interpretation of self and society. He was a counterculture prophet whose art still challenges us to think afresh about almost every aspect of experience—social, political, philosophical, religious, erotic, and aesthetic. He believed that we live in the midst of Eternity here and now, and that if we could open our consciousness to the fullness of being, it would be like experiencing a sunrise that never ends. Following Blake’s life from beginning to end, acclaimed biographer Leo Damrosch draws extensively on Blake’s poems, his paintings, and his etchings and engravings to offer this generously illustrated account of Blake the man and his vision of our world. The author’s goal is to inspire the reader with the passion he has for his subject, achieving the imaginative response that Blake himself sought to excite. The book is an invitation to understanding and enjoyment, an invitation to appreciate Blake’s imaginative world and, in so doing, to open the doors of our perception.
Fresh arguments for traditional architecture and urbanism; Bess dissects the questionable intellectual assumptions of contemporary architecture. How modern societies find physical expression in contemporary suburban sprawl by considering the role of both the natural law tradition and communal religion in providing intellectual and spiritual depth to contemporary attempts to build new-and revive existing-traditional towns and cities.
The Power of the Church by Michael R. Wagenman Pdf
It is fascinating that in all the media reports and discussions of the church’s abuse of power in the early years of the twenty-first century, few if any seemed to notice that the accusation of the church’s misuse of power presupposed a shared understanding of the positive use of power within the church that had been violated. Rather than an interest in the sociological aspect of this question, this book examines the more ontological and normative aspects of it. That is, it investigates and discerns the foundational theological framework of culture and society and the location and purpose of the church within them. As a cultural force and societal institution, what does the church constructively bring to the human community?
Place, Ecology and the Sacred by Michael S. Northcott Pdf
People are born in one place. Traditionally humans move around more than other animals, but in modernity the global mobility of persons and the factors of production increasingly disrupts the sense of place that is an intrinsic part of the human experience of being on earth. Industrial development and fossil fuelled mobility negatively impact the sense of place and help to foster a culture of placelessness where buildings, fields and houses increasingly display a monotonous aesthetic. At the same time ecological habitats, and diverse communities of species are degraded. Romantic resistance to the industrial evisceration of place and ecological diversity involved the setting aside of scenic or sublime landscapes as wilderness areas or parks. However the implication of this project is that human dwelling and ecological sustainability are intrinsically at odds. In this collection of essays Michael Northcott argues that the sense of the sacred which emanates from local communities of faith sustained a 'parochial ecology' which, over the centuries, shaped communities that were more socially just and ecologically sustainable than the kinds of exchange relationships and settlement patterns fostered by a global and place-blind economy. Hence Christian communities in medieval Europe fostered the distributed use and intergenerational care of common resources, such as alpine meadows, forests or river catchments. But contemporary political economists neglect the role of boundaried places, and spatial limits, in the welfare of human and ecological communities. Northcott argues that place-based forms of community, dwelling and exchange – such as a local food economy – more closely resemble evolved commons governance arrangements, and facilitate the revival of a sense of neighbourhood, and of reconnection between persons and the ecological places in which they dwell.