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Jesus Came to Save Sinners by Charles H. Spurgeon Pdf
This is a heart-level conversation with you, the reader. Every excuse, reason, and roadblock for not coming to Christ is examined and duly dealt with. If you think you may be too bad, or if perhaps you really are bad and you sin either openly or behind closed doors, you will discover that life in Christ is for you too. You can reject the message of salvation by faith, or you can choose to live a life of sin after professing faith in Christ, but you cannot change the truth as it is, either for yourself or for others. As such, it behooves you and your family to embrace truth, claim it for your own, and be genuinely set free for now and eternity. Come, and embrace this free gift of God, and live a victorious life for Him.
The atoning work of the Lord Jesus Christ on the cross stands as the very epicenter of Christianity, the very heart of the gospel. Because of this, one does not stray far from the heart of the Christian faith when he asks, “For whom has Christ accomplished so great a salvation?” Answers to that question have historically fallen in two broad categories. Either Jesus died for all people without exception, or he died only for those whom the Father has chosen to save. Recently, a mediating view has arisen, arguing that we should not choose between these options, but that Jesus died with multiple intentions for all without exception and for the elect alone. In this book, Michael Riccardi offers a critical evaluation of the multiple intentions view from the perspective of classic particularism. The book demonstrates that while the third way proposed is attractive at first blush, beneath the surface it faces insurmountable biblical and theological problems—including the redefinition of the nature of the atonement itself. Riccardi demonstrates that particular redemption is the teaching of the text of Scripture against the objections of one of its strongest opponents.
Stop Asking Jesus Into Your Heart by J. D. Greear Pdf
“If there were a Guinness Book of World Records entry for ‘amount of times having prayed the sinner’s prayer,’ I’m pretty sure I’d be a top contender,” says pastor and author J. D. Greear. He struggled for many years to gain an assurance of salvation and eventually learned he was not alone. “Lack of assurance” is epidemic among evangelical Christians. In Stop Asking Jesus Into Your Heart, J. D. shows that faulty ways of present- ing the gospel are a leading source of the confusion. Our presentations may not be heretical, but they are sometimes misleading. The idea of “asking Jesus into your heart” or “giving your life to Jesus” often gives false assurance to those who are not saved—and keeps those who genuinely are saved from fully embracing that reality. Greear unpacks the doctrine of assurance, showing that salvation is a posture we take to the promise of God in Christ, a posture that begins at a certain point and is maintained for the rest of our lives. He also answers the tough questions about assurance: What exactly is faith? What is repentance? Why are there so many warnings that seem to imply we can lose our salvation? Such issues are handled with respect to the theological rigors they require, but Greear never loses his pastoral sensitivity or a communication technique that makes this message teachable to a wide audience from teens to adults.
Saving the Original Sinner by Karl W. Giberson Pdf
A scientist and former evangelical argues that holding onto a belief in a literal, historical Adam has forced many Christians to reject science and become intellectually isolated from the modern world. The Bible’s first man stands at the center of a crisis that is shaking much of Christianity. In the evangelical world, scholars have been ostracized and banished from their academic communities for endorsing a modern scientific understanding of the world, even as they remained strong Christians. Self-appointed gatekeepers of traditional theology demand intellectual allegiance to an implausible interpretation of the Genesis creation story, insisting that all humanity must be descended from a single, perfect human pair, Adam and Eve. Such a view is utterly at odds with contemporary science. It wasn’t always this way. Karl Giberson spotlights the venerable tradition of Christian engagement with new knowledge and discoveries. When global exploration, anthropology, geology, paleontology, biblical studies, and even linguistics cast doubt on the historicity of Adam and his literal fall into sin, Christians responded by creatively reimagining the creation story, letting Adam “evolve” to accommodate his changing context. Even conservative evangelical institutions until recently encouraged serious engagement with evolutionary science, unhindered by the straitjacket of young-earth creationism, intelligent design, or other views demanding that Adam be a historical figure. Giberson calls for a renewed conversation between science and Christianity, and for more open engagement with new scientific discoveries, even when they threaten central doctrines. Christians should not be made to choose between their faith and their understanding of the universe. Instead, as Giberson argues, they should follow in the once robust tradition of exploring science openly within the broad contours of Christian belief.
Christians know that God loves them, but can easily feel that he is perpetually disappointed and frustrated, maybe even close to giving up on them. As a result, they focus a lot—and rightly so—on what Jesus has done to appease God’s wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as “gentle and lowly in heart,” longing for his people to find rest in him. The gospel flows from God’s deepest heart for his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ’s very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners comforts and sustains readers in their up-and-down lives.
The Complete Works of C. H. Spurgeon, Volume 39 by Spurgeon, Charles H. Pdf
Volume 39 Sermons 2289-2341 Charles Spurgeon (19 June 1834 – 31 January 1892) is one of the church’s most famous preachers and Christianity’s foremost prolific writers. Called the “Prince of Preachers,” he was one of England's most notable ministers for most of the second half of the nineteenth century, and he still remains highly influential among Christians of different denominations today. His sermons have spread all over the world, and his many printed works have been cherished classics for decades. In his lifetime, Spurgeon preached to more than 10 million people, often up to ten times each week. He was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was an inexhaustible author of various kinds of works including sermons, commentaries, an autobiography, as well as books on prayer, devotionals, magazines, poetry, hymns and more. Spurgeon was known to produce powerful sermons of penetrating thought and divine inspiration, and his oratory and writing skills held his audiences spellbound. Many Christians have discovered Spurgeon's messages to be among the best in Christian literature. Edward Walford wrote in Old and New London: Volume 6 (1878) quoting an article from the Times regarding one of Spurgeon’s meetings at Surrey: “Fancy a congregation consisting of 10,000 souls, streaming into the hall, mounting the galleries, humming, buzzing, and swarming—a mighty hive of bees—eager to secure at first the best places, and, at last, any place at all. After waiting more than half an hour—for if you wish to have a seat you must be there at least that space of time in advance—Mr. Spurgeon ascended his tribune. To the hum, and rush, and trampling of men, succeeded a low, concentrated thrill and murmur of devotion, which seemed to run at once, like an electric current, through the breast of every one present, and by this magnetic chain the preacher held us fast bound for about two hours. It is not my purpose to give a summary of his discourse. It is enough to say of his voice, that its power and volume are sufficient to reach every one in that vast assembly; of his language, that it is neither high-flown nor homely; of his style, that it is at times familiar, at times declamatory, but always happy, and often eloquent; of his doctrine, that neither the 'Calvinist' nor the 'Baptist' appears in the forefront of the battle which is waged by Mr. Spurgeon with relentless animosity, and with Gospel weapons, against irreligion, cant, hypocrisy, pride, and those secret bosom-sins which so easily beset a man in daily life; and to sum up all in a word, it is enough to say of the man himself, that he impresses you with a perfect conviction of his sincerity.” More than a hundred years after his death, Charles Spurgeon’s legacy continues to effectively inspire the church around the world. For this reason, Delmarva Publications has chosen to publish the complete works of Charles Spurgeon.
Spurgeon's Sermons Volume 04: 1858 by Charles Haddon Spurgeon Pdf
Charles Spurgeon was one of the most evangelical and puritan of protestant minister's in the 19th century. In the fourth volume of these series of sermons: these charismatic and inspiring sermons are enough to encourage, convict and inspire anyone who seeks a closer and more intimate relationship with God.