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"Toward Full Communion" and "Concordat of Agreement" by William A. Norgren,William G. Rusch Pdf
The challenge before the Episcopal Church in the United States and the Evangelical Lutheran Church in America is one of careful study and evaluation of the work and recommendations of this dialogue.... The work of this series of dialogues offers possibilities to these two churches, and to all churches committed to the ecumenical movement, to move beyond their present separation and disunity toward full communion, but not structural merger. It is in this spirit that the dialogue offers its work to the churches.
The contemporary trinitarian paradigm in systematic theology has been internationally well-known since the time of Karl Barth and Karl Rahner and, particularly, since the contribution of their famous successors. Many of them, Wolfhart Pannenberg and Robert W. Jenson among others, have intentionally shown in their writings what the general ecumenical relevance of the findings of trinitarianism might be. However, the academic research of ecumenism has not yet fully investigated how ecumenically-oriented trinitarian theology has been factually applied in varying ecumenical relationships and agreements. Unity in the Triune God focuses on the ecumenism of the Evangelical Lutheran Church in America with its full-communion partners--the Presbyterian Church (USA), the Reformed Church in America, and the United Church of Christ (1997); the Episcopal Church (1999); the Moravian Church in America (1999); and the United Methodist Church (2009). Together all these ecumenically active denominations have shown in their full-communion agreements that the doctrine of the Trinity and the church's common trinitarian confession are not meaningless relics from ancient times, but rather are dynamic and many-sided ecumenical resources that can be used for several functions in full-communion agreements. The goal of this study is to reveal the differing ways in which to utilize this ecumenical potential of the trinitarian faith.
In recent bilateral ecumenical dialogue the aim of the dialogue has been to reach some form of doctrinal consensus. The three major chapters of the book discuss the variety of forms of doctrinal consensus found in ecumenical dialogues among Anglicans, Lutherans and Roman Catholics. In general, the dialogue documents argue for agreement/consensus based on commonality or compatibility. Each of the three dialogue processes has specific characteristics and formulates its argument in a unique way. The Lutheran-Roman Catholic dialogue has a particular interest in hermeneutical questions and proposes various forms of "differentiated" or perspectival forms of consensus. The Anglican-Roman Catholic dialogue emphasises the correctness of interpretations. The documents consciously look towards a "common future", not the separated past.
Growth in Agreement III by Jeffrey Gros,Thomas F. Best,Lorelei F Fuchs, SA Pdf
This volume contains the official dialogue results and common statements issued between 1998 and 2005 by an astonishingly wide range of Christian churches and communions. Reflected here are the solid advances made by well-established dialogue partners, as well as explorations in dialogue by churches new to the dialogue process at world level. Also included is the ecclesiology text adopted by WCC member churches at their assembly in Porto Alegre, Brazil.
Deaconesses, the Ordination of Women and Orthodox Theology by Eleni Kasselouri-Hatzivassiliadi,Niki Papageorgiou,Petros Vassiliadis Pdf
This collection of essays highlights the thorny and divisive issue of the admission of women into the sacramental diaconal priesthood of the Christian Church from the Orthodox theological perspective. The contributions here stem from scientific papers presented at an international conference titled “Deaconesses, Ordination of Women and Orthodox Theology”, organized in Thessaloniki, Greece, in 2015 by the Center of Ecumenical, Missiological and Environmental Studies (CEMES). They cover almost all the fields of biblical, liturgical, patristic, systematic, canonical, and historical theology. The volume’s main focus is the ancient order of deaconesses, in connection with the overall issue of the ordination of women. Although most papers address the issues from an Orthodox perspective, their sober analysis can provide theological argumentation for the wider Christian community, both the Churches and Christian denominations that exclude women from the sacramental priesthood, and those that have already adopted their ordination.
In 1988 William Rusch wrote a book tracing the development of the idea of reception up to that time. During the intervening years, both reflection on reception and the experience of attempting to engage in it have progressed considerably.Rusch begins with a bird's-eye view of the term reception across several disciplines -- law, philosophy, literary criticism -- before homing in on its theological import. He traces its use as a term and as a practice from the New Testament up to the twentieth century, painting a picture of a dynamic process that fosters unity and diversity among churches and spiritual communities. Finally, he examines the new chapter in the history of reception due to the establishment of the ecumenical movement, and considers what will be necessary for it to continue to move the church forward.
One Lord, One Faith, One Baptism by Marsha L. Dutton,Patrick T. Gray Pdf
Foreword by Frank T. Griswold One Lord, One Faith, One Baptism gathers twenty-one articles from distinguished church historians, literary historians, and ecumenists -- all written in honor of the Reverend Canon J. Robert Wright, St. Mark's Professor of Ecclesiastical History at The General Theological Seminary of the Episcopal Church, who has been an inspiration to a generation of students and colleagues. The Most Reverend Frank T. Griswold, Presiding Bishop of the Episcopal Church, has written a foreword that complements the work of contributors such as S. W. Sykes, Richard A. Norris Jr., and George Tavard, among others. Though these articles differ in individual subject, they cohere in their relation to Dr. Wright's expertise as a theologian, a historian, a medievalist, an ecumenist, and above all a man of the church. Contributors: Victor Lee Austin Walter R. Bouman Joseph Britton Marsha L. Dutton E. Rozanne Elder C. Christopher Epting John V. Fleming R. William Franklin Patrick Terrell Gray Petra Heldt Joanne McWilliam Robert Bruce Mullin Jon Nilson Richard A. Norris Jr. Robert W. Prichard Michael Root William G. Rusch S. W. Sykes Mary Tanner George Tavard Ellen K. Wondra
Ecumenical Theology in Worship, Doctrine, and Life by David S. Cunningham,Ralph Del Colle,Lucas Lamadrid Pdf
This book presents twenty essays written in honor of the noted theologian and ecumenist Geoffrey Wainwright, Cushman Professor of Christian Theology at Duke University. The editors have assembled a remarkable international roster of contributors and have organized the volume around three major themes in Wainwright's work: worship, liturgy, and mission. Contributors include Nicholas Lossky, Eberhard Jungel, Dietrich Ritschl, and Gunther Gassman.
Visible Unity and the Ministry of Oversight by Anonim Pdf
German Protestant and Anglican experts outline and explain the different understandings of episcopacy and oversight which arose during the German and English reformations, and how these have developed since. Their contributions draw on research presented at the second conference held under the Meissen Agreement.
Koinonia and the Quest for an Ecumenical Ecclesiology by Lorelei F. Fuchs Pdf
The word koinonia has gained prominence in recent ecumenical discussions. In this original and substantial work Lorelei Fuchs proposes the theological idea of koinonia, commonly translated as "communion" or "fellowship," as the key to moving fractured churches toward a future unity. Fuchs challenges churches to move beyond mere dialogue and to apply ecumenical insights at the local level. She begins by relating the exegetical meaning of koinonia to its ecumenical meaning, tracing the place of koinonia both within the churches and between the churches. She then examines the concept of koinonia in the extensive and fruitful dialogues that have taken place between Lutherans, Anglicans, and Roman Catholics, finally articulating a "symbolic competence for communionality" that provides a rich and workable way forward for church unity at all levels. Encompassing the latest in ecumenical thought, Koinonia and the Quest for an Ecumenical Ecclesiology provides a broad, thoughtful framework for realizing Christ's prayer "that all may be one . . . so that the world may believe."
It is often said that in polite conversation the topics of religion and politics should be avoided but how long can most of us carry an engaging conversation on the weather? One who is concerned about the directions in which this nation is moving must necessarily discuss controversial topics. Have the labels liberal and conservative outlived their usefulness? Is liberalism truly a bad word? What are conservatives trying to conserve? Is it possible to rise above the din of partisan debate? These brief essays are critical comments on society, politics and religion in which the author avoids the pitfalls of extremism. The author, a minister of the Lutheran Church and with an interest in education, sees danger in extreme positions, religious or political, noting that the "right" produced Mussolini's Fascism and Hitler's Nazism whereas the "left" resulted in Stalinist Communism. Against rigid, absolutist positions as well as spineless relativism, one is reminded of the church mouse who once delivered a pertinent aphorism: "If you stand in the middle of the road, the traffic in two directions will flatten you into road kill" (Essay 10). The point is that controversial topics must not be ignored. Problems of narrowness, for example, have been tackled by the author in Essay 6, which begins with this paragraph: Some years ago an acquaintance who liked to speak in grand terms said to me in all seriousness, "My philosophy is the pursuit of happiness". It was narrow and egocentric but at the time I had no response. However, now, many years later, I have an answer to that unforgotten statement, thanks to a guest at St. James. Last month Dr. William Foege ... [from the Carter Center and Emory University], speaking at St. James, stated that there have been many attempts to define civilization. One of these is happiness, which caused him to wonder whether a three-year-old with a chocolate might be more civilized than the parents.
The articles and talks included in this collection cover fifty years of theological engagement, the primary focus being on education for ministry in Australia and abroad. Despite the diversity of topics, such as hermeneutics, New Testament theology, preaching, ecumenical relations, and early church history, there is a connecting concern to listen to the unique voices of early Christian witnesses as foundational for the faith and the apostolic claims of the church in its present-day witness. The publication of these essays has been suggested for some time. Despite my reluctance to reissue articles written over a period of more than five decades, I have relented in the hope that there will be enough to engage the interest of a variety of readers, and not only former students in seminaries and theological colleges in Australia and various places overseas. Included here are mainly articles written specifically for publication in journals, but also lectures and talks to various groups of clergy, lay people, and theological students. Of prime concern has always been the explication of the Christian faith according to its earliest witnesses in the early church of apostles and martyrs. Faith remains attested and lived, approved not proven.
