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Transatlantic Religion offers a historical reinterpretation of nineteenth-century American Christianity, one that emphasizes European connections. Its authors represent a diverse group of international scholars offering new insights based on a range of analytical approaches to previously unexamined archival sources.
Race and Transatlantic Identities by Elizabeth T. Kenney,Sirpa Salenius,Whitney Womack Smith Pdf
Race and Transatlantic Identities provides a rich overview of the complex relationship between the construction of race and transatlantic identity as expressed in a variety of cultural forms, refracted through different disciplinary and critical perspectives, and manifested at different historical moments. Spanning a period from the eighteenth to the twentieth century, the contributions provide a panorama of the wealth and variety of contemporary approaches to grappling with notions of race in a transatlantic context, raising questions about the permanence and fixity of racial boundaries. The volume, which focuses on the cultural sites where individuals construct and express their racial identities in the context of those boundaries, also explores strategies through which those boundaries are defined and redefined. The collection conducts this inquiry by juxtaposing essays on literature, history, visual arts, material culture, music, and dance in ways that encourage the reader to engage with concepts across traditional disciplinary boundaries. The articles in this book were originally published in the Journal of Transatlantic Studies.
Methodists in nineteenth-century Ontario and Quebec, like all British subjects, existed as satellites of an influential empire. Transatlantic Methodists uncovers how the Methodist ministry and laity in these colonies, whether they were British, American, or native-born, came to define themselves as transplanted Britons and Wesleyans, in response to their changing, often contentious relationship with the Wesleyan Methodist Church in Britain. Revising the nationalist framework that has dominated much of the scholarship on Methodism in central Canada, Todd Webb argues that a transatlantic perspective is necessary to understand the process of cultural formation among nineteenth-century Methodists. He shows that the Wesleyan Methodists in Britain played a key role in determining the identities of their colonial counterparts through disputes over the meaning of political loyalty, how Methodism should be governed, who should control church finances, and the nature and value of religious revivalism. At the same time, Methodists in Ontario and Quebec threatened to disrupt the Wesleyan Methodist Church in Britain and helped to trigger the largest division in its history. Methodists on both sides of the Atlantic shaped - and were shaped by - the larger British world in which they lived. Drawing on insights from new research in British, Atlantic, and imperial history, Transatlantic Methodists is a comprehensive study of how the nineteenth-century British world operated and of Methodism's place within it.
This volume looks at how religious identity and symbolic ethnicity influence migration. Religion – Christianity – was an important factor in European transatlantic migrations; religion – Islam – is a major issue in the immigration debate in “post-secular” Germany (and Europe) today. Essays focus on German missionaries and their efforts in the eighteenth century to establish new communal forms of living with Native Americans as religious encounters. In a comparative fashion, Islamic transnational migration into Germany in the twenty-first century is explored in a second group of essays that look at Muslim populations in Germany. They provide an insight into the ongoing discussions in Germany about modern migration and the role of religion. This volume is of interest to all who are engaged in issues of historical and contemporary migration, in Cultural and German Studies.
Author : Sarah Crabtree Publisher : University of Chicago Press Page : 285 pages File Size : 40,5 Mb Release : 2015-07-13 Category : History ISBN : 9780226255767
In this investigation of Quakers in early America, Sarah Crabtree elaborates on the tensions caused by Quakers conception of themselves as people beholden not to states but to Christ. Quakers were no less than a triple threat to their governments because they claimed loyalties above and beyond the state, resisted the military strategies that were used to bolster the state, and became political activists pushing for reform. In resisting both the compulsion and the exercise of state power, Quakers put forth alternative definitions of nation and citizenand yet, many Quakers often found themselves drawn to political and social reform efforts that required recognizing and engaging with nations and states. Crabtree argues that the resulting conflicts between obligations to church and state illuminate similar contemporary conflicts."
A statue of Horace Mann, erected in front of the Boston State House in 1863, declares him the "Father of the American Public School System." For over a century and a half, most narratives about early American education have taken this epithet as the truth. As Mann looms over the Boston Common, so he has also loomed over discussions of early American schooling. Other scholarship has emphasized economic factors as the main reason for the emergence of public schools. The Common School Awakening offers a new narrative about the rise of public schools in America that counters these conceptions. In this book, David Komline explains how a broad and distinctly American religious consensus emerged in the first half of the nineteenth century, allowing people from across the religious spectrum to cooperate in systematizing and professionalizing America's schools in an effort to Christianize the country. At the height of this movement, several states introduced state-sponsored teacher training colleges and concentrated government oversight of schools in offices such as the one held by Mann. Shortly thereafter, the religious consensus that had served as the foundation for this common school system disintegrated. But the system itself remained, the legacy of not just one man, but of a whole network of reformers who put into motion a transatlantic and transdenominational religious movement - the "Common School Awakening."
Author : David D. Hall Publisher : Princeton University Press Page : 526 pages File Size : 40,5 Mb Release : 2021-04-06 Category : History ISBN : 9780691203379
"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
Author : Martin Halliwell,Joel D. S. Rasmussen Publisher : Oxford University Press Page : 257 pages File Size : 52,9 Mb Release : 2014 Category : History ISBN : 9780199687510
William James and the Transatlantic Conversation by Martin Halliwell,Joel D. S. Rasmussen Pdf
This volume focuses on the American philosopher and psychologist William James and his engagements with European thought, together with the multidisciplinary reception of his work on both sides of the Atlantic since his death. James participated in transatlantic conversations in science, philosophy, psychology, religion, ethics, and literature.
Edwards, Germany, and Transatlantic Contexts by Rhys Bezzant Pdf
Jonathan Edwards engaged in notable ways with the church in Germany through his writings on spirituality, theology and missiology, but this contribution has rarely been acknowledged in academic publications. In this book scholars who have an interest in both Edwards and the church in Europe offer contributions to a significant worldwide conversation on Edwards's texts and teachings. He found an ally in Martin Luther, sought out encouragement from German Pietists, and engaged with Western traditions of philosophy which proved useful in sharpening subsequent reflection on God's work in the world. Edwards was not just a remote colonial American pastor, but an active participant in the transatlantic republic of letters and contributed to the birth of the global missions movement, for which the church in Germany was itself a significant base.
Women and Religion in the Atlantic Age, 1550-1900 by Emily Clark Pdf
Bringing the study of early modern Christianity into dialogue with Atlantic history, this collection provides a longue durée investigation of women and religion within a transatlantic context. Taking as its starting point the work of Natalie Zemon Davis on the effects of confessional difference among women in the age of religious reformations, the volume expands the focus to broader temporal and geographic boundaries. The result is a series of essays examining the effects of religious reform and revival among women in the wider Atlantic world of Europe, the Americas, and West Africa from 1550 to 1850. Taken collectively, the essays in this volume chart the extended impact of confessional divergence on women over time and space, and uncover a web of transatlantic religious interaction that significantly enriches our understanding of the unfolding of the Atlantic World. Divided into three sections, the volume begins with an exploration of ’Old World Reforms’ looking afresh at the impact of confessional change in the sixteenth and seventeenth centuries upon the lives of European women. Part two takes this forward, tracing the adaptation of European religious forms within Africa and the Americas. The third and final section explores the multifarious faces of the revival that inspired the nineteenth century missionary movement on both sides of the Atlantic. Collectively the essays underline the extent to which the development of the Atlantic World created a space within which an unprecedented series of juxtapositions, collisions, and collusions among religious traditions and practitioners took place. These demonstrate how the religious history of Europe, the Americas, and Africa became intertwined earlier and more deeply than much scholarship suggests, and highlight the dynamic nature of transatlantic cross-fertilization and influence.
Religion and the American Revolution by Katherine Carté Pdf
For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.
Black Theology in Transatlantic Dialogue by A. Reddie Pdf
In this book, Anthony G. Reddie creates a dynamic conversation between black theologies in the US and in the UK, comparing and highlighting divergences in the respective movements.
A Transatlantic History of Haitian Vodou by Benjamin Hebblethwaite Pdf
Connecting four centuries of political, social, and religious history with fieldwork and language documentation, A Transatlantic History of Haitian Vodou analyzes Haitian Vodou’s African origins, transmission to Saint-Domingue, and promulgation through song in contemporary Haiti. Split into two sections, the African chapters focus on history, economics, and culture in Dahomey, Allada, and Hueda while scrutinizing the role of Europeans in fomenting tensions. The political, military, and slave trading histories of the kingdoms in the Bight of Benin reveal the circumstances of enslavement, including the geographies, ethnicities, languages, and cultures of enslavers and enslaved. The study of the spirits, rituals, structure, and music of the region’s religions sheds light on important sources for Haitian Vodou. Having royal, public, and private expressions, Vodun spirit-based traditions served as cultural systems that supported or contested power and enslavement. At once suppliers and victims of the European slave trade, the people of Dahomey, Allada, and Hueda deeply shaped the emergence of Haiti’s creolized culture. The Haitian chapters focus on Vodou’s Rada Rite (from Allada) and Gede Rite (from Abomey) through the songs of Rasin Figuier’s Vodou Lakay and Rasin Bwa Kayiman’s Guede, legendary rasin compact discs released on Jean Altidor’s Miami label, Mass Konpa Records. All the Vodou songs on the discs are analyzed with a method dubbed “Vodou hermeneutics” that harnesses history, religious studies, linguistics, literary criticism, and ethnomusicology in order to advance a scholarly approach to Vodou songs.
Since the eighteenth-century Enlightenment, the United States and Western Europe's paths to modernity have diverged sharply with respect to religion. In short, Americans have maintained much friendlier ties with traditional forms of religion than their European counterparts. What explains this transatlantic religious divide? Accessing the topic though nineteenth and early twentieth-century European commentary on the United States, Thomas Albert Howard argues that an 'Atlantic gap' in religious matters has deep and complex historical roots, and enduringly informs some strands of European disapprobation of the United States. While exploring in the first chapters 'Old World' disquiet toward the young republic's religious dynamics, the book turns in the final chapters and focuses on more constructive European assessments of the United States. Acknowledging the importance of Alexis de Tocqueville for the topic, Howard argues that a widespread overreliance on Tocqueville as interpreter of America has had a tendency to overshadow other noteworthy European voices. Two underappreciated figures here receive due attention: the Protestant Swiss-German church historian, Philip Schaff, and the French Catholic philosopher, Jacques Maritain. While the transatlantic religious divide has received commentary from journalists and sociologists in recent decades, this is the first major work of cultural and intellectual history devoted to the subject.