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In the postwar era, Mennonites were no longer "the quiet in the land"; they began to articulate publicly their concerns about such issues as the draft, the civil rights movement, and the Vietnam War.".
In the face of ongoing religious conflicts and unending culture wars, what are we to make of liberalism's promise that it alone can arbitrate between church and state? In this wide-ranging study, John Perry examines the roots of our thinking on religion and politics, placing the early-modern founders of liberalism in conversation with today's theologians and political philosophers. From the story of Antigone to debates about homosexuality and bans on religious attire, it is clear that liberalism's promise to solve all theo-political conflict is a false hope. The philosophy connecting John Locke to John Rawls seeks a world free of tragic dilemmas, where there can be no Antigones. Perry rejects this as an illusion. Disputes like the culture wars cannot be adequately comprehended as border encroachments presided over by an impartial judge. Instead, theo-political conflict must be considered a contest of loyalties within each citizen and believer. Drawing on critics of Rawls ranging from Michael Sandel to Stanley Hauerwas, Perry identifies what he calls a 'turn to loyalty' by those who recognize the inadequacy of our usual thinking on the public place of religion. The Pretenses of Loyalty offers groundbreaking analysis of the overlooked early work of Locke, where liberalism's founder himself opposed toleration. Perry discovers that Locke made a turn to loyalty analogous to that of today's communitarian critics. Liberal toleration is thus more sophisticated, more theologically subtle, and ultimately more problematic than has been supposed. It demands not only governmental neutrality (as Rawls believed) but also a reworked political theology. Yet this must remain under suspicion for Christians because it places religion in the service of the state. Perry concludes by suggesting where we might turn next, looking beyond our usual boundaries to possibilities obscured by the liberalism we have inherited.
Loyalty and Peace, or, two seasonable discourses from 1 Sam. xxiv. 5 ... The first, of Conscience and its smitings. The second, of the impiety of murthering King Charles I., etc by Samuel ROLLS Pdf
Loyalty to the Kingdom of Christ by Sven Pearl Johanson Pdf
The strength of this book lies in the fact that Johanson concretely discusses issues involving conflict of loyalty facing Christians today in society and in politics.
Royal Women and Dynastic Loyalty by Caroline Dunn,Elizabeth Carney Pdf
Royal women did much more to wield power besides marrying the king and producing the heir. Subverting the dichotomies of public/private and formal/informal that gender public authority as male and informal authority as female, this book examines royal women as agents of influence. With an expansive chronological and geographic scope—from ancient to early modern and covering Egypt, Great Britain, the Ottoman Empire, and Asia Minor—these essays trace patterns of influence often disguised by narrower studies of government studies and officials. Contributors highlight the theme of dynastic loyalty by focusing on the roles and actions of individual royal women, examining patterns within dynasties, and considering what factors generated loyalty and disloyalty to a dynasty or individual ruler. Contributors show that whether serving as the font of dynastic authority or playing informal roles of child-bearer, patron, or religious promoter, royal women have been central to the issue of dynastic loyalty throughout the ancient, medieval, and modern eras.
Loyalty to the Monarchy in Late Medieval and Early Modern Britain, c.1400-1688 by Matthew Ward,Matthew Hefferan Pdf
This book explores the place of loyalty in the relationship between the monarchy and their subjects in late medieval and early modern Britain. It focuses on a period in which political and religious upheaval tested the bonds of loyalty between ruler and ruled. The era also witnessed changes in how loyalty was developed and expressed. The first section focuses on royal propaganda and expressions of loyalty from the gentry and nobility under the Yorkist and early Tudor monarchs, as well as the fifteenth-century Scottish monarchy. The chapters illustrate late-medieval conceptions of loyalty, exploring how they manifested themselves and how they persisted and developed into early modernity. Loyalty to the later Tudors and early Stuarts is scrutinised in the second section, gauging the growing level of dissent in the build-up to the British Civil Wars of the seventeenth century. The final section dissects the role that the concept of loyalty played during and after the Civil Wars, looking at how divergent groups navigated this turbulent period and examining the ways in which loyalty could be used as a means of surviving the upheaval.
Secular Nonviolence and the Theo-Drama of Peace by Layton Boyd Friesen Pdf
What happens when a five-century tradition of Christian pacifism no longer needs Jesus to support nonviolence? Why does secularity cause this dilemma for Mennonites in their theology of peace? Layton Boyd Friesen offers an ancient theology and spirituality of incarnation as the church's response to the non-resistance of Christ. He explores three key aspects of von Balthasar's Christology to help Mennonite peace theology regain its momentum in the secular age with a contemplative union with Christ. This volume argues that the way to regain a Christ-formed pacifism within secularity is to contemplate and enter the mystery unveiled in the Chalcedonian Definition of Christ, as interpreted by Hans Urs von Balthasar. In this mystery, the believer is drawn into real-time participation in Christ's encounter with the secular world.
The Moderation and Loyalty of the Dissenters, Exemplify'd from the Historians and Other Writers of Their Own Party, as Well as from Their Late Proceedings, Etc by Anonim Pdf
An Historical Essay Upon the Loyalty of Presbyterians in Great Britain and Ireland from the Reformation to this Present Year 1713 by James Kirkpatrick Pdf
Religion and Loyalty. The second part; or the history of the concurrence of the Imperial and Ecclesiastical Jurisdiction and the Government of the Church from the beginning of the reign of Jovian to the end of the reign of Justinian by Samuel PARKER (Bishop of Oxford.) Pdf
American religious pacifism is usually explained in terms of its practitioners' ethical and philosophical commitments. Patricia Appelbaum argues that Protestant pacifism, which constituted the religious center of the large-scale peace movement in the United States after World War I, is best understood as a culture that developed dynamically in the broader context of American religious, historical, and social currents. Exploring piety, practice, and material religion, Appelbaum describes a surprisingly complex culture of Protestant pacifism expressed through social networks, iconography, vernacular theology, individual spiritual practice, storytelling, identity rituals, and cooperative living. Between World War I and the Vietnam War, she contends, a paradigm shift took place in the Protestant pacifist movement. Pacifism moved from a mainstream position to a sectarian and marginal one, from an embrace of modernity to skepticism about it, and from a Christian center to a purely pacifist one, with an informal, flexible theology. The book begins and ends with biographical profiles of two very different pacifists, Harold Gray and Marjorie Swann. Their stories distill the changing religious culture of American pacifism revealed in Kingdom to Commune.
Loyalty, enforced by Religious Motives; being the substance of a sermon ... To which are added: Some remarks on two discourses [by Cornelius Cardew and Samuel Gurney] recently delivered in this neighbourhood by William COLENSO (of Penzance.) Pdf
It was still fresh in his mind now. When would he be destroyed due to the hatred of his subjects?Smoke beacons rose, the world was in turmoil, even the martial arts world was bloody. Did swordsmen save the people, or did they sell their souls to avenge their mistakes? Feng Yun was originally two brothers, and in this book, the experience of the two of them growing up was the main line. In this book, the experience of the two of them growing up was the main line, and in the story of the two of them in their different experiences, good and evil were only limited to one thought.