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Traces the life of William Tyndale, the first person to translate the Bible into English from the original Greek and Hebrew and discusses the social, literary, religious, and intellectual implications of his work.
It was an outlawed book, a text so dangerous “it could only be countered by the most vicious burnings, of books and men and women.” But what book could incite such violence and bloodshed? The year is 1526. It is the age of Henry VIII and his tragic Anne Boleyn, of Martin Luther and Thomas More. The times are treacherous. The Catholic Church controls almost every aspect of English life, including access to the very Word of God. And the church will do anything to keep it that way. Enter William Tyndale, the gifted, courageous “heretic” who dared translate the Word of God into English. He worked in secret, in exile, in peril, always on the move. Neither England nor the English language would ever be the same again. With thoughtful clarity and a reverence that comes through on every page, David Teems shares a story of intrigue and atrocity, betrayal and perseverance. This is how the Reformation officially reached English shores—and what it cost the men who brought it there. Praise for David Teems’ previous work Majestie “Teems . . . pulls together the story of this enigmatic king [ James] with humor and pathos . . . [A] delightful read in every way.” —PUBLISHERS WEEKLY
The Roots of William Tyndale's Theology by Ralph S Werrell Pdf
William Tyndale is one of the most important of the early reformers, and particularly through his translation of the New Testament, has had a formative influence on the development of the English language and religious thought. The sources of his theology are, however, not immediately clear, and historians have often seen him as being influenced chiefly by continental, and in particular Lutheran, ideas. In his important new book, Ralph Werrell shows that the most important influences were to befound closer to home, and that the home-grown Wycliffite tradition was of far greater importance. In doing so, Werrell shows that the apparent differences between Tyndale's writings from the period before 1530 and his later writings, in the period leading up to his arrest and martyrdom in 1526, are spurious, and that a simpler explanation is that his ideas were formed as a result of an upbringing in a household in which Wycliffite ideas were accepted. Werrell explores the impact of humanist writers, and above all Erasmus, on the development of Tyndale's thought. He also shows how far Tyndale's theology, fully developed by 1525, was from that of the continental reformers. He then examines in detail some of the main strands of Tyndale's thought - and in particular, doctrines such as the Fall, Salvation, the Sacraments and the Blood of Christ - showing how different they are from Luther and most other contemporary reformers. While Tyndale, in his early writings, used some of Luther's writings, he made theological changes and additions to Luther's text. The influences of John Trevisa, Wyclif and the later Wycliffite writers were far more important. Werrell shows that without accepting the huge influence of the Wycliffite ideas, Tyndale's significance as a theologian, and the development of the English Reformation cannot be fully understood.
The Blood of Christ in the Theology of William Tyndale by Ralph S Werrell Pdf
While Tyndale's importance in the history of biblical translation is well understood, his theology has been much less studied. Ralph Werrell has become the leading authority on his theology, and in The Blood of Christ in the Theology of William Tyndale, he explores the background to and influences on one of Tyndale's central theories. Werrell shows that Tyndale's ideas were developed independently, based on a wide range of earlier theology, and - in particular - from Wycliffite thought. He explains the way in which Old Testament sacrifice featured in Tyndale's thought, explaining his many references to the Epistle to the Hebrews, linking as it does Christ's sacrificial blood with the sacrifices of the Old Testament. Tyndale believed that man died spiritually through Adam's disobedience, and that it was brought back to life by Christ's blood. In this volume, Werrell brings out the differences between the covenant theology of Tyndale and both Luther's theology of the cross and Calvin's forensic justification, showing clearly the originality of Tyndale's beliefs.
A Bibliographical Description of the Editions of the New Testament, Tyndale's Version in English. With ... Readings, Comparisons of Texts and Historical Notices, Etc. [With Plates, Including a Portrait, and Facsimiles.] by Francis Fry Pdf
The Reception of Jesus in the First Three Centuries by Jens Schröter,Chris Keith Pdf
In The Reception of Jesus in the First Three Centuries, Chris L. Keith, Helen K. Bond, Christine Jacobi and Jens Schröter, together with an international cast of more than 70 contributors, provide a methodologically sophisticated resource, showing the reception history of Jesus and the Jesus tradition in early Christianity. The three volumes focus upon the diversity of receptions of the Jesus tradition in this time period, with memory theory providing the framework for approaching the complex interactions between the past of the tradition and the present of its receptions. Rather than addressing texts specifically as canonical or non-canonical, the volumes show the more complex reality of the reception of the Jesus tradition in early Christianity. Core literary texts such as Gospels and other early Christian writings are discussed in detail, as well as non-literary contexts outside the gospel genre; including the Apostolic Fathers, patristic writers, traditions such as the Abgar Legend, and modifications to the gospel genre such as the Diatesseron. Evidence from material culture, such as pictographic representations of Jesus in iconography and graffiti (e.g. the staurogram and Alexamenos Graffito), as well as representations of Jesus tradition in sarcophagi and in liturgy are also included, in order to fully reflect the transmission and reception of the Jesus tradition. Volume 1 provides an extensive introduction and, in 18 chapters, covers literary representations of Jesus in the first century, featuring gospel literature and other early Christian writings. Volume 2 examines all the literary texts from the second and third centuries, across 40 chapters, examining both gospel writing and other texts. Volume 3 examines visual, liturgical and non-Christian receptions of Jesus in the second and third centuries, across 24 chapters.
Tyndale Bible Dictionary by Philip Wesley Comfort,Walter A. Elwell Pdf
Value priced! The Tyndale Bible Dictionary is the core product in the new Tyndale Reference Library. Featuring over 1000 articles and over 200 pictures covering everything from the Aaronic priesthood to the Wilderness of Zin, it is the most comprehensive, up-to-date, single-volume Bible dictionary available. Teachers, pastors, and anyone wanting to learn more about the Bible will rely on the Tyndale Reference Library for solid, evangelical scholarship packed into concise, user-friendly reference works.
Part One: The History (What do we know?) This brief historical introduction to William Tyndale explores the social, political and religious factors that formed the original context of his life and writings, and considers how those factors affected the way he was initially received. What was his impact on the world at the time and what were the key ideas and values connected with him? Part Two: The Legacy (Why does it matter?) This second part explores the intellectual and cultural ‘afterlife’ of William Tyndale, and considers the ways in which his impact has lasted and been developed in different contexts by later generations. Why is he still considered important today? In what ways is his legacy contested or resisted? And what aspects of his legacy are likely to continue to influence the world in the future? The book has a brief chronology at the front plus a glossary of key terms and a list of further reading at the back.