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From violence in the trenches, to the struggle for independence and the eventual partition of the country, Ireland's cultural history is indelibly marked by the shadow of the Great War. As the war raged on, the nine-county province of Ulster - refashioned in 1921 as the six counties of Northern Ireland - was flooded with images of masculine military heroism. Soldiers, veterans, and paramilitaries became the most visible and potent incarnation of manhood on the streets of Belfast and Derry. In Ulster's Men, Jane McGaughey provides an historical glimpse into the unionist ideals of manliness in Northern Ireland, delving into the power dynamics of political propaganda, military service, fraternal societies, and paramilitary violence. Drawing upon depictions of men found in war diaries, police reports, government documents, and the popular press, McGaughey presents unionist masculinities as far more than the monolithic stereotype of dour austerity and misplaced loyalty. An exploration of the history of gender representation through the mirror of Northern Ireland's tortuous past, Ulster's Men weaves together images of Edwardian heroism, imperial patriotism, the fellowship of men in uniform, and the chaotic hostilities of war.
Excellent. Thought-provoking. A must-read' - Belfast Telegraph 'Fascinating' - Irish Times 'Mark Carruthers has done something remarkably clever and refreshing . . . A very important book' - Belfast News Letter 'The best political book of the year' - Alex Kane Ulster is an ambiguous and complex place. With six of its nine counties in Northern Ireland and three in the Republic of Ireland, it is perhaps most readily associated with the Troubles of the past four decades. It is also, however, a place with a rich literary, musical and sporting heritage. Its people represent a surprising mix of cultural identities, religious ideologies and political allegiances. There is no one settled Ulster identity but as this collection of conversations bears out, there are many areas where experiences and beliefs overlap - even though people come from very different backgrounds and traditions. In Alternative Ulsters, the broadcaster Mark Carruthers interviews a wide range of high-profile writers, actors, journalists and politicians, each of them with an enduring Ulster connection. He uses his finely tuned skills as an interviewer to draw each contributor into a personal reflection on identity. The stories and experiences that helped shape and influence each of the thirty-six interviewees are presented here in a series of colourful, lively, and at times deeply moving exchanges. Together, these conversations with those who know the place best explore Ulster in the twenty-first century, revealing a freshness of thought and a richness of culture that rarely make the headlines.
The Hero's Quest and the Cycles of Nature by Rachel S. McCoppin Pdf
This examination of the heroic journey in world mythology casts the protagonist as a personification of nature--a "botanical hero" one might say--who begins the quest in a metaphorical seed-like state, then sprouts into a period of verdant strength. But the hero must face a mythic underworld where he or she contends with mortality and sacrifice--embracing death as a part of life. For centuries, humans have sought superiority over nature, yet the botanical hero finds nothing is lost by recognizing that one is merely a part of nature. Instead, a cyclical promise of continuous life is realized, in which no element fully disappears, and the hero's message is not to dwell on death.
Evangelicalism and National Identity in Ulster, 1921-1998 by Patrick Mitchel Pdf
Evangelical Protestantism in Ulster is the most influential and historically significant sector of Christianity in Northern Ireland. This innovative and controversial book explores different Evangelical responses to the declining fate of Ulster Unionism during the period from Partition in 1921 to the 1998 Good Friday Agreement. Focusing on how religious belief has interacted with national identity in a context of political conflict, it eschews a reductionist or purely historical approach to interpreting religion. Rather, using a combination of historical and theological material, Patrick Mitchel offers a critical assessment of how Evangelical identities in Ulster have embodied the religious beliefs and values to which they subscribe. Evangelical Protestantism is often associated only with the Orange Order and with the controversial figure of Ian Paisley. This book's fresh analysis of a spectrum of Evangelical opinion, including the frequently overlooked moderate Evangelicals, provides a more rounded picture that shows why and how Evangelical Christians in Ulster are deeply divided over politics, national identity, and the current Peace Process. Patrick Mitchel concludes with a critical assessment of the political and theological challenges facing different Evangelical identities in the context of identity conflict in Northern Ireland. This is an invaluable guide to understanding both the past and contemporary mindset of Ulster Protestantism.
"Ulster's Stand For Union" by Ronald McNeill is a political book that looks at the conflicts of Ireland in the early and mid-20th century. Through this riveting account. readers can see how splinters began after parts of the country opposed British rule and how this conflict eventually led to the creation of Northern Ireland. Sir Edward Carson, an Irish unionist who swore to protect his fellow countrymen and women is particularly honored in this text.
Boys, Young Men and Violence by Ken Harland,Sam McCready Pdf
This book draws upon data collected over an 18 year period with over 1000 boys and young men across Northern Ireland. Providing critical reflections on violence, masculinity and education, it uses the voices and experiences of young men to inform and influence research, practice and policy.
Cuchulain: The Hound of Ulster by Eleanor Henrietta Hull Pdf
The events that circle round King Conor mac Nessa and Cuchulain as their principal figures are supposed to have occurred, as we gather from the legends themselves, about the first century of our era. According to one of the stories, King Conor is said to have died in a paroxysm of wrath and horror, brought on by hearing the news of the crucifixion of our Lord by the Jews. Though this story is evidently one of the few interpolations having their origin in Christian times (the main body of the legends being purely pagan), the probability that they took shape about this period is increased almost to certainty by the remarkable agreement we find in them with the accounts derived from classical writers who lived and wrote about this same period, and who comment on the habits of the Gauls of France, the Danube valley and Asia Minor, and the Belgic tribes who inhabited South-eastern Britain, with whom the Roman armies came into contact in the course of their wars of aggression and expansion. The descriptions given by Poseidonius, a century before Christ, or Diodorus, Cæsar and Livy half a century later, agree remarkably with the notices found in these Irish stories of social conditions, weapons, dress, and appearance. The large wicker shields, the huge double-bladed swords lifted above the head to strike, the courage amounting to rashness of the Celt in attack, the furious onset of the scythed war-chariots, the disregard of death, the habit of rushing into battle without waiting to don their clothes, the single combats, the great feasts, the “Champion’s Bit” reserved as a mark of distinction for the bravest warrior; these, and many other characteristics found in our tales, are commented upon in the pages of the Roman historians. The culture represented in them is that known to archæologists as “late Celtic,” called on the Continent the La Tène period, i.e. the period extending from about 400 B.C. to the first century of the Christian era; and the actual remains of weapons, ornaments, and dress found in Ireland confirm the supposition that we are dealing with this stage of culture. We may, then, take it that these tales were formed about the beginning of our era, although the earliest written documents that we have of them are not earlier than the eleventh and twelfth century. Between the time of their invention for the entertainment of the chiefs and kings of Ireland to the time of their incorporation in the great books which contain the bulk of the tales, they were handed down by word of mouth, every bard and professional story-teller (of whom there was at least one in every great man’s house) being obliged to know by heart a great number of these romances, and prepared at any moment to recite those which he might be called upon to give. In the course of centuries of recitation certain changes crept in, but in the main they come to us much as they were originally recited. In some tales, of which we have a number of copies of different ages, we can trace these changes and notice the additions and modifications that have been made.
The Scottish Migration to Ulster in the Reign of James I by M. Perceval-Maxwell Pdf
Originally published in 1973, the emphasis of this study is on the Scottish settlers during the first quarter of the 17th Century. It shows that the ‘Plantation’, although a milestone in Ireland’s past is also of considerable importance in Scotland’s history. The society that produced Scottish settlers is examined and the reasons why they left their homeland analysed. The book explains what effect the Scottish migration had upon both Ireland and Scotland and assesses the extent to which James I was personally involved in the promotion of the ‘Plantation’ scheme.
"In 1920, the three Ulster counties of Cavan, Donegal and Monaghan were excluded from Northern Ireland. This book examines the enduring loyalism within protestant communities in the "lost counties". It traces the role of intergenerational memories of violent displacement in militant loyalist politics and paramilitarism during the recent Troubles"--