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Holly Nadler, the ghost lady of Martha's Vineyard, won lots of attention for her collections of ghostly accounts on the island in Haunted Island. Now, in her second volume, Nadler brings her sassiness and spunk to investigating and delivering the dirt on even more eerie happenings on an island that is home to the rich, famous — and, yes, the otherworldly. In fact, she says, Martha's Vineyard is America's most haunted island.
Martha's Vineyard has always been known as a charming seaside destination. But on this island, a cautious tour reveals darker tales that lie beneath its familiar exterior. Walk by the House of Correction, where Old Joe patrols the cells in the afterlife. Savor spirits at the Kelley House, where the ghost of the widow of a whaleman rolls Christmas ornaments across the floor and appears by the fireplace. Meander into the Victorian Inn, now The Christopher, where a honeymooning couple was spooked by towels flung on the floor and a rug that wiggled from beneath their four-poster. Local author and historian Thomas Dresser explores haunted happenings from all six island towns, as well as tales of pirates, murder and the afterlife.
Author : Simon Coleman,Rosalind I. J. Hackett Publisher : NYU Press Page : 288 pages File Size : 40,6 Mb Release : 2015-10-09 Category : Social Science ISBN : 9780814772614
The Anthropology of Global Pentecostalism and Evangelicalism by Simon Coleman,Rosalind I. J. Hackett Pdf
The phenomenal growth of Pentecostalism and evangelicalism around the world in recent decades has forced us to rethink what it means to be religious and what it means to be global. The success of these religious movements has revealed tensions and resonances between the public and the private, the religious and the cultural, and the local and the global. This volume provides a wide ranging and accessible, as well as ethnographically rich, perspective on what has become a truly global religious trend, one that is challenging conventional analytical categories within the social sciences. This book informs students and seasoned scholars alike about the character of Pentecostalism and evangelicalism not only as they have spread across the globe, but also as they have become global movements. Adopting a broadly anthropological approach, the chapters synthesize the existing literature on Pentecostalism and evangelicalism even as they offer new analyses and critiques. They show how the study of Pentecostalism and evangelicalism provides a fresh way to approach classic anthropological themes; they contest the frequent characterization of these movements as conservative religious, social, and political forces; and they argue that Pentecostalism and evangelicalism are significant not least because they encourage us to reflect on the intersections of politics, materiality, morality and law. Ultimately, the volume leaves us with a clear sense of the cultural and social power, as well as the theoretical significance, of forms of Christianity that we can no longer afford to ignore.
It's no surprise that remote Martha's Vineyard is home to a significant population of ghosts. There are the strange entities that just may have played a part in the notorious accident at the Chappaquiddick Bridge. There is the ghost of aristocratic Desire Coffin, called back from the Other Side by the power of music and the memory of lost love. And at one haunted inn, Room 8, accessible only by way of a cramped hidden staircase, is the focus of strange events—including the total disappearance of one guest. After twenty years in print, this classic is now updated and expanded with new information and new stories.
To understand the nature of religious belief, we must look at how our minds process the world of imagination and make-believe. We often assume that religious beliefs are no different in kind from ordinary factual beliefs—that believing in the existence of God or of supernatural entities that hear our prayers is akin to believing that May comes before June. Neil Van Leeuwen shows that, in fact, these two forms of belief are strikingly different. Our brains do not process religious beliefs like they do beliefs concerning mundane reality; instead, empirical findings show that religious beliefs function like the imaginings that guide make-believe play. Van Leeuwen argues that religious belief—which he terms religious “credence”—is best understood as a form of imagination that people use to define the identity of their group and express the values they hold sacred. When a person pretends, they navigate the world by consulting two maps: the first represents mundane reality, and the second superimposes the features of the imagined world atop the first. Drawing on psychological, linguistic, and anthropological evidence, Van Leeuwen posits that religious communities operate in much the same way, consulting a factual-belief map that represents ordinary objects and events and a religious-credence map that accords these objects and events imagined sacred and supernatural significance. It is hardly controversial to suggest that religion has a social function, but Religion as Make-Believe breaks new ground by theorizing the underlying cognitive mechanisms. Once we recognize that our minds process factual and religious beliefs in fundamentally different ways, we can gain deeper understanding of the complex individual and group psychology of religious faith.
Religion and Public Life in the Pacific Northwest by Patricia O'Connell Killen,Mark Silk Pdf
When asked their religious identification, more people answer 'none' in the Pacific Northwest than in any other region of the United States. But this does not mean that the region's religious institutions are without power or that Northwesterners who do attend no place of worship are without spiritual commitments. With no dominant denomination, Evangelicals, Mainline Protestants, Catholics, Jews, adherents of Pacific Rim religious traditions, indigenous groups, spiritual environmentalists, and secularists must vie or sometimes must cooperate with each other to address the regions' pressing economic, environmental, and social issues. One cannot understand this complex region without understanding the fluid religious commitments of its inhabitants. And one cannot understand religion in Oregon, Washington, and Alaska without Religion and Public Life in the Pacific Northwest.
Church, Identity, and Change by David A. Roozen,James R. Nieman Pdf
Since colonial days, religious work in American has happened through denominations. At least since the start of the twentieth century, these religious bodies consisted of a fairly tight, intra-denominationally connected system of congregations, regional judicatories, and national offices. This system was the product of more than two centuries of consolidation among Americanbs historic immigrant and indigenous churches. The vast majority of these structures are still in place, retain some semblance of internal coherence, have considerable social and religious significance, and will be with us for the foreseeable future. Nevertheless, the stresses upon them today clearly indicate that they are entering an unsettled period of transition. The purpose of this book is to examine the national structures of eight diverse Protestant denominations as a part of that shift. The frame of this study is the relationship between the theological and organizational nature of national denominational structures as they adapt to the changing situation of the twenty-first century.
Say the words "evangelical worship" to anyone in the United States -- even if they are not particularly religious -- and a picture will likely spring to mind unbidden: a mass of white, middle-class worshippers with eyes closed, faces tilted upward, and hands raised to the sky. Yet despite the centrality of this image, many scholars have underestimated evangelical worship as little more than a manipulative effort to arouse devotional exhilaration. It is frequently dismissed as a reiteration of nineteenth-century revivalism or a derivative imitation of secular entertainment -- three Christian rock songs and a spiritual TED talk. But by failing to engage this worship seriously, we miss vital insights into a form of Protestantism that exerts widespread influence in the United States and around the world. Evangelical Worship offers a new way forward in the study of American evangelical Christianity. Weaving together insights from American religious history and liturgical studies, and drawing on extensive fieldwork in seven congregations, Melanie C. Ross brings contemporary evangelical worship to life. She argues that corporate worship is not a peripheral "extra" tacked on to a fully-formed spiritual, political, and cultural movement, but rather the crucible through which congregations forge, argue over, and enact their unique contributions to the American mosaic known as evangelicalism.
The eternal purpose of God for us is that we should be fruitful. In John 15:16, the Lord Jesus admonished His disciples to “go and bring forth fruit”. God sees you as a tree that must bear fruit. In this practical book, Bishop Dag Heward-Mills takes us through various biblical Laws of Fruitfulness culled from the Bible. You will be stirred up to bear much fruit – fruit that will abide!
Rites in the Spirit is a book about spirituality, ritual, and Pentecostal experience. The volume presents a careful and innovative study of Pentecostal practices and experiences. Focusing on the very important, but often intriguing worship rites that express the spirituality of Pentecostals, Albrecht discovers that these Pentecostal/charismatic rites and their attending sensibilities also function to shape, nurture, authenticate and even transform the spiritual lives of these Christians. Rites in the Spirit seeks to guide Pentecostals, and the charismatically-inclined, toward self-interpretation and a more nuanced conception of, and a deeper appreciation for, their Pentecostal experience. The volume also aims to make a sometimes exotic spirituality more accessible and understandable to those who have had limited contact with Pentecostal/charismatic forms and expressions.
Sauvignon secrets - Magic in the Vineyards by D.N. Leo Pdf
Receiving a gift that explodes in front of everyone isn't a good way to start the day. Jasmine has left her complicated past behind, but the supernatural world doesn't want to leave her alone. Her perfect life in a small quiet town will end if she doesn't respond to the questions from the supernaturals. But doing so will expose her past, reveal her profile, and destroy her hope for a new normal life with a relationship she longs for. She can fight. She can protect those she loves. But everything comes at a cost. Does she have what it takes to earn her happiness? Sauvignon Secrets is the second installment of the Vines, Feathers and Potions series. If you like small-town charm, supernatural mystery, a dash of romance and a connection to the wider multiverse, this is the series for you.
7 Power Principles I Learned After Seminary by C. Peter Wagner Pdf
God is moving with power in the world today. From the operational role of the Holy Spirit to warfare worship, from prophecy to miraculous healing, from demonic deliverance to powerful prayer and the new power levels taking place. God is at work in our daily lives. But are we actively taking part in His manifestation of power? Whether readers are seminary graduates or not, everyone who reads this book will come away with important lessons and practical applications of the power of the Holy Spirit. God wants to work with power in and through individuals, churches and seminaries in more ways than we may realize.
How does God become and remain real for modern evangelicals? How are rational, sensible people of faith able to experience the presence of a powerful yet invisible being and sustain that belief in an environment of overwhelming skepticism? T. M. Luhrmann, an anthropologist trained in psychology and the acclaimed author of Of Two Minds, explores the extraordinary process that leads some believers to a place where God is profoundly real and his voice can be heard amid the clutter of everyday thoughts. While attending services and various small group meetings at her local branch of the Vineyard, an evangelical church with hundreds of congregations across the country, Luhrmann sought to understand how some members were able to communicate with God, not just through one-sided prayers but with discernable feedback. Some saw visions, while others claimed to hear the voice of God himself. For these congregants and many other Christians, God was intensely alive. After holding a series of honest, personal interviews with Vineyard members who claimed to have had isolated or ongoing supernatural experiences with God, Luhrmann hypothesized that the practice of prayer could train a person to hear God’s voice—to use one’s mind differently and focus on God’s voice until it became clear. A subsequent experiment conducted between people who were and weren’t practiced in prayer further illuminated her conclusion. For those who have trained themselves to concentrate on their inner experiences, God is experienced in the brain as an actual social relationship: his voice was identified, and that identification was trusted and regarded as real and interactive. Astute, deeply intelligent, and sensitive, When God Talks Back is a remarkable approach to the intersection of religion, psychology, and science, and the effect it has on the daily practices of the faithful.
Holy Wars “is the most memorable book on the subject of church music I've ever read. . . Your work is exquisite! ” Frank Pooler Professor/Director Cal State Long Beach University Choir. Holy Wars is a comprehensive worship study written for every believer who seeks to live a life of true biblical worship within the cultural storm that we find ourselves today. It is an intimate book written for the benefit of promoting a personal relationship with Jesus Christ according to the guidance of God’s Word. When we think of “Holy Wars” one might picture terrorism. But there is a Holy War raging within the church itself that is proving to be of far more consequence than Islamic dread. Because this war is engaged within the worship life of the people of God, the outcome could seriously undermine Christian orthodoxy and the Christian way of life for generations to come. As the result of the efforts of Church Growth advocates, congregations throughout America are contending over different notions of worship. The decisions that Christians make in that regard will determine the shape and influence of the Church and the nature of our society over the next century. We can find answers within this ongoing battle once we have come to a full understanding of the nature of biblical worship. Many times manipulative entertainment schemes, attempts to conform to the world, watered-down theology, church politics, mediocre music and unbiblical worship forms drag the people of God away from their true calling. Holy Wars delves into each of these areas of church life to discern what is going wrong while offering specific biblical remedies.
What do Christians do with the Bible? How do theyùindividually and collectivelyùinteract with the sacred texts? Why does this engagement shift so drastically among and between social, historical, religious, and institutional contexts? Such questions are addressed in a most enlightening, engaging, and original way in The Social Life of Scriptures. Contributors offer a collection of closely analyzed and carefully conducted ethnographic and historical case studies, covering a range of geographic, theological, and cultural territory, including: American evangelicals and charismatics; Jamaican Rastafarians; evangelical and Catholic Mayans; Northern Irish charismatics; Nigerian Anglicans; and Chinese evangelicals in the United States. The Social Life of Scriptures is the first book to present an eclectic, cross-cultural, and comparative investigation of Bible use. Moreover, it models an important movement to outline a framework for how scriptures are implicated in organizing social structures and meanings, with specific foci on gender, ethnicity, agency, and power.