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Cold War Books in the ‘Other’ Europe and What Came After by Jiřina Šmejkalová Pdf
Drawing on analyses of the socio-cultural context of East and Central Europe, focusing on the Czech cultural dynamics of the Cold War and its aftermath, this book examines the making and breaking of centrally-controlled book production and reception.
WHAT CAME AFTER is the Amazon bestseller written by Jon Clinch (THE THIEF OF AUSCHWITZ, FINN, KINGS OF THE EARTH) under his pen name, Sam Winston. The apocalypse doesn't need plagues or zombies or bombs. All it needs is us. Set in the very near future, WHAT CAME AFTER takes place in a too-credible third-world America that's been hijacked by corporations in the service of the wealthy. The Federal government has collapsed, health care is inaccessible, and private armies keep order. The upper class is concentrated in the cities, while the middle class-decimated by disease and poisoned by genetically engineered foods-labors on in a handful of desolate Empowerment Zones. One man, Henry Weller, has had enough. With his five-year-old daughter going blind, he sets out across a ruined America to find her the health care she deserves. He'll have to face a strange and hostile world-from the financial districts of a walled New York to the armed camp of Washington, DC-but if he's successful, his daughter might see again. And along the way, a revolution might get started. WHAT CAME AFTER is shaped by issues on everyone's mind right now: poverty, corporate power, access to heath care, the outsourcing of government, parents' obligations to their children. But at its core, it's a post-apocalyptic adventure in a desolate and treacherous world: THE WIZARD OF OZ meets HEART OF DARKNESS, at the end of the American dream. From the critics: "Sometimes I just keep hearing about a book on social media and I get so curious, I seek out the book myself. Case in point: Sam Winston's extraordinary WHAT CAME AFTER, an e-book about the end of the world. I started reading after dinner and didn't stop until I finished. This is no ordinary book. Character-driven, haunting, and gorgeously written, I think it's a classic" - Caroline Leavitt, New York Times bestselling author of PICTURES OF YOU.
After the Wedding Came the Marriage by Stella Louise Pdf
This novel has a pronounced Christian theme but centers on notions, such as forgiveness, that are all-inclusive. Louise doesnt focus on the mystery of who shot Paul, but still has fun by teasing plot twists. At its best, an engaging story of surviving tragedy with a universal, moral message. Kirkus Review Because of mistaken identity, Edmond was severely beaten, shot, and left for dead. They left him with a loss of memory. As he worked on regaining his identity and learning who tried to kill him and why, he meets and helps Denise who is struggling in her endeavors to forgive her deceased husband for his infidelity, and her grandmother for her adulterous affair. When Denise learns of her husbands death, she also learns someone wanted to assassinate him. Two people who she loved dearly had betrayed her trust and it became difficult for her to trust again. The old adage, Time heals all wounds, did not apply to Denises life. Her wounds were not healing with time. There were times when she felt numb, paralyzed from a life of people whom she loved, but she felt that love in her life was a world filled with deception. While both Denise and Edmond worked through the challenges in their lives, they learned the truth about the attempt on Edmonds life. The attempted assassination of Denises husband changed their lives forever.
The generation of young men and women who joined the British Army during the mid to late 1980s would serve their country during an unprecedented period of history. Unlike the two world war generations, they would never face total war – there was never any declaration of war and there was no one single country to defeat. In fact, it was supposed to have been the end of war, a time of peace and stability. Politicians started to use the term, Peace Dividend, with government officials even planning on how and where it should be spent. But for those in the military, the two decades following the end of the Cold War would not be a time of peace. Government spending and the size of the military was reduced but the Army’s commitments increased exponentially. Those serving not only faced continuous deployment in overseas operations, they would also be involved in immense upheavals that took place within the army. When the Berlin Wall came down, the British Army had not changed for decades. The ending of the Cold War, combined with a technological revolution, a changing society at home, and new global threats mean that the Army of the second decade of the twentieth-first century – the army this generation of soldiers is now retiring from – is unrecognizable from the one they joined in the late 1980s. This is the story of the soldiers who served in the British Army in those tumultuous decades.
Greg (Professor of History and Bioethics Eghigian, Professor of History and Bioethics Pennsylvania State University),Professor of History and Bioethics Greg Eghigian
Author : Greg (Professor of History and Bioethics Eghigian, Professor of History and Bioethics Pennsylvania State University),Professor of History and Bioethics Greg Eghigian Publisher : Oxford University Press Page : 401 pages File Size : 42,6 Mb Release : 2024-06-03 Category : History ISBN : 9780190869878
After the Flying Saucers Came by Greg (Professor of History and Bioethics Eghigian, Professor of History and Bioethics Pennsylvania State University),Professor of History and Bioethics Greg Eghigian Pdf
After the Flying Saucers Came is a comprehensive account of the stories, the people, and the strange events that went into making the fascination with UFOs and aliens a worldwide phenomenon among believers, skeptics, and the simply curious. It traces how an odd sighting of "flying saucers" by an American pilot in 1947 inspired governments, the media, scientists, writers, and the general public to consider the possibility that extraterrestrials were visiting earth.
Christianity After Auschwitz by Paul R. Carlson, EdD Pdf
There is an old Jewish adage that pretty much sums up Israel’s experience among the nations for the last 2,000 years. “Scratch a gentile,” the saying goes, “and you’re sure to find an anti-Semite.” That notion is given credence by the fact that the first two millennia of the Jewish-Christian encounter culminated in the systematic slaughter of six-million Jews in the heart of Christendom. But Dr. Paul R. Carlson, author of Christianity After Auschwitz, is cautiously optimistic that the dawn of this new millennium may lead to Jewish-Christian amity as the Church faces up to its past sins and seeks to work with the Synagogue against those demonic forces which threaten civilization itself. However, as Carlson illustrates, the genocidal germ that gave birth to Hitler’s criminal regime still flourishes among countless Christians, many of whom would passionately deny they harbor any anti-Semitic notions or sentiments. While the book is addressed primarily to Carlson’s fellow evangelicals, both Jews and Christians will discover that it provides the general reader with an overview of those critical issues which scholars alone have in the past wrestled with in the post-Holocaust Jewish-Christian encounter. At the outset, Carlson is quick to concede that the late Rabbi Joseph B. Soloveitchik, a scion of the great Chechnowa Rebbe, was certainly correct when he insisted that “Christians have never tried to penetrate the soul of the Jews. “They have read the Bible but neglected the oral tradition by which we interpret it,” he noted. “This makes a different Bible altogether. For example, says Rav Soloveitchik: “To equate Judaism with legalism the way Christian theologians are prone to do is like equating mathematics with a compilation of mathematical equations.” By the same token, old stereotypes die hard. “The Jew has been pictured as the arch-capitalist and the arch-Bolshevik and chastised for being both, whipsawed by contending forces,” says Nathan C. Belth. “The Soviet authorities [saw] Jews as a threat to the state, and Alexander Solzhenitsyn, who castigate[d] Soviet terror, sees Jews as libertarians who brought on socialism, after, of course, rejecting Christ.” Since time-immemorial, anti-Semites have also portrayed the Jew as the greedy, shady businessman or banker. But they conveniently forget stories such as that of Haym Salomon [1740-1785], the Jewish broker whose financial aid staved off starvation and desertion among American troops during our War for Independence. At one critical point, Robert Morris, the American financier and statesman, sent a messenger to alert Haym Salomon of the plight of the cash-strapped Colonial forces. The man brought the news to Salomon while he was attending Yom Kippur services at Mikveh Israel Synagogue in Philadelphia. The congregation was shocked at the intrusion on the holiest day of the Jewish year; but Haym Salomon quietly informed the messenger: “Tell Mr. Morris our country’s appeal will not be in vain.” But that old canard about Jews and their money remains grist for the anti-Semite’s mill. By the same token, Jews have not been entirely blameless when it comes to their own stereotypes of Christians, particularly evangelicals. Nathan Perlmutter confessed as much during his tenure as national director of the Anti-Defamation League (ADL) of B’nai B’rith. “Our image of the fundamentalist and the evangelical is a kind of collage assembled out of bits and pieces from Theodore Dreiser, Sinclair Lewis and Erskine Caldwell . . . ,” he admitted. “Even after all this time memories of the great swarm of sex-ridden, Bible-thumping caricatures continue to exert a pervasive power.” But evangelicals would be among the first to admit that Jews have come a long way since the days of the infamous Toledot Yeshu, or Life of Jesus, which depicted the Galilean in scandalous terms. Indeed, the Israeli author Shalom Ben-Chorin is representative of those Jewish intellectuals who now believe that “it is time for Jesus to come home again.” Meanwhile, few Christians realize just how vulnerable many Jews feel in what they perceive to be “Christian America.” That perception is heightened by the 1992 American Jewish Year Book finding that “roughly 12 percent of Americans of Jewish heritage are now Christians.” “There is another way of looking at what I have called a disaster in the making,” says former US Assistant Secretary of State Elliott Abrams, author of Faith or Fear: How Jews Can Survive in a Christian America “Of the 6.8 million people who are Jews or of Jewish descent, 1.1 million say they have no religion and 1.3 million have joined another religion, adding up to 2.4 million,” Abrams observes. “This means that one-third of the people in America of Jewish ethnic origin no longer report Judaism as their current religion (Abrams italics). Such statistics illustrate why Jewish leaders unanimously condemn those Christian missionary agencies which specifically target Jews for conversion. They have been particularly incensed by one recent evangelical effort, known as Peace 2000, which aimed to convert every Jew in Israel to Christianity by the dawn of the new millennium. “Centuries of martyrdom are the price which the Jewish people has paid for survival,” says Brandeis scholar Marshall Sklare. “And the apostate, at one stroke, makes a mockery of Jewish history. “But if the convert is contemptible in Jewish eyes,” Sklare adds, “the missionary — all the more, the missionary of Jewish descent -- is seen as pernicious, for he forces the Jew to relive the history of his martyrdom, all the while pressing the claim that in approaching the Jew he does so out of love. “What kind of love is it, Jews wonder, that would deprive a man of his heritage,” Sklare asks. “Furthermore, given the history of Christian treatment of the Jews, would it not seem time at last to recognize that the Jew has paid his dues and earned the right to be protected from obliteration by Christian love as well as destruction by Christian hate?” The distinguished Rabbi Abraham Joshua Heschel was even more pointed about the matter. “I had rather enter Auschwitz,” he once remarked, “than be an object of conversion.” All of this leads to the opening chapter of Christianity After Auschwitz, which introduces Christians to Emil Fackenheim’s “Eleventh Commandment” — or 614th Mitzvoth — which decrees that Jews are not permitted to grant Hitler any posthumous victories through intermarriage, assimilation, or conversion to a faith not their own. In a word, they are commanded to remain Jews. By the same token, Jewish scholars are quick to recognize that any “open and honest” dialogue will at some point involve a frank discussion of the similarities and differences between the Jewish and Christian perception[s] of the Messianic hope. With that understanding, the second chapter deals with the remarkable career of the late Rabbi Menachem Mendel Schneerson, the seventh and last Grand Rebbe of the Chabad Lubavitch Hasidim. Many of his talmidim, or disciples, believe he will ultimately be revealed as King-Messiah. His life and work are considered within the context of that of Jesus of Nazareth, as well as those of several pseudo-messiahs who have troubled Israel down through the centuries The author then makes it clear that Jesus himsel
Author : Barbara Ann Roberts Publisher : University of Ottawa Press Page : 259 pages File Size : 40,5 Mb Release : 1988 Category : History ISBN : 9780776601632
Until recently, immigration policy was largely in the hands of a small group of bureaucrats, who strove desperately to fend off "offensive" peoples. Barbara Roberts explores these government officials, showing how they not only kept the doors closed but also managed to find a way to get rid of some of those who managed to break through their carefully guarded barriers. Robert's important book explores a dark history with an honest and objective style. Published in English.
