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A beautifully written, trenchant, and moving memoir, When Marx Mattered follows Harold J. Bershady's odyssey from childhood through his coming of intellectual age. The wounds and pleasures of his childhood include fear of Nazis, poverty, the joys and constraints of Jewishness, his caring family and love of music, and the confusion surrounding World War II. In this book, Bershady describes his teenage encounter with Marxism and how it provided some understanding of the world and hope for peace. Bershady gives us a serious portrayal of the evolution of scholarly judgment, but also a social history of the second half of the twentieth century, refracted through the author's own experiences in which Jewish Americans played an important but under-appreciated part. Along the way, the author corrects the misapprehension that Jewish or non-Jewish American political radicals only evolve into conservatives. Through his own mistakes and hard-won lessons, Bershady shows the power, importance, and morality that intellectual standards play in enabling an intellectual to achieve sound and fair judgments. Bershady firmly believes that his achievements in the social sciences are grounded in the fact that he also studied philosophy, literature, and history—all of which immeasurably deepened his understanding of social life. The generational portrait in this book is both an homage to those who preceded him and a hope for educational broadening of social science in the generation to come.
In Marx Matters noted scholars explore the way a Marxian political economy addresses contemporary social problems, demonstrating the relevance of Marx today and outlining how his work can frame progressive programs for social change.
Karl Marx: A Nineteenth-Century Life by Jonathan Sperber Pdf
“Absorbing, meticulously researched. . . . [Sperber] succeeds in the primary task of all biography, re-creating a man who leaps off the page.” —Jonathan Freedland, New York Times Book Review In this magisterial biography of Karl Marx, “likely to be definitive for many years to come” (John Gray, New York Review of Books), historian Jonathan Sperber creates a meticulously researched and multilayered portrait of both the man and the revolutionary times in which he lived. Based on unprecedented access to the recently opened archives of Marx’s and Engels’s complete writings, Karl Marx: A Nineteenth-Century Life provides a historical context for the personal story of one of the most influential and controversial political philosophers in Western history. By removing Marx from the ideological conflicts of the twentieth century that colored his legacy and placing him within “the society and intellectual currents of the nineteenth century” (Ian Kershaw), Sperber is able to present a full portrait of Marx as neither a soothsaying prophet of the modern world nor the author of its darkest atrocities. This major biography fundamentally reshapes our understanding of a towering historical figure.
Citing a lifelong engagement with Marxism, critic and writer Marshall Berman reveals the movement's positive points and suggests a new beginning for Marxism may be on the horizon with its recent 150th anniversary attention.
Radical activist, thinker, and comrade of Walter Rodney, Andaiye was one of the Caribbean’s most important political voices. For the first time, her writings are published in one collection. Through essays, letters, and journal entries, Andaiye’s thinking on the intersections of gender, race, class, and power are powerfully articulated, Caribbean histories emerge, and stories from a life lived at the barricades are revealed. We learn about the early years of the Working Peopl’s Alliance, the meaning asnd impact of the murder of Walter Rodney and the fall of the Grenada Revolution. Throughout, we bear witness to Andaiye’s acute understanding of politics rooted in communities and the daily lives of so-called ordinary people. Featuring forewords by Clem Seecharan and Robin DG Kelley, these texts will become vital tools in our own struggles to “overcome the power relations that are embedded in every unequal facet of our lives.”
Karl Marx; Biographical Memoirs ... by Wilhelm Liebknecht Pdf
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1906 edition. Excerpt: ... others speak instead of speaking myself; but I should lie were I to deny that the enthusiastic acclamations of a meeting numbering thousands whom I am holding as by hypnotic power and filling with my thoughts, with my feelings--that this magnetic power over a roaring sea of human beings has something wonderfully intoxicating. However, I have never forgotten the dangers of popularity; and if I remain unmoved by applause and praise--as unmoved as by the abusive language and the calumnies of our enemies-- it is an art I have learned from Marx, although it necessitated the school of a life full of struggles to hammer it into me. Politics was to Marx a study. Beer-politicians and barroom politics he viewed with deadly hate. And, indeed, is anything more devoid of sense conceivable? History is the product of all the forces active in Man and Nature and of human thought, of human passions, of human wants. But politics is, theoretically, the recognition of these millions and billions of factors busy at the 'loom of Time," and, practically, action based on this recognition. Politics is also science and applied science; and political science or science of politics is, as it were, the essence of all science, for it embraces the whole field of action of Man and Nature, which action is the goal of all science. Nevertheless every ass thinks himself a great politician or even a great statesman--as every ass thinks himself a good newspaper editor. For both purposes-- according to common belief--it is unnecessary to have learned anything; one is "born" for them, to quote Professor Sohm of Leipsic. How wild Marx could become when speaking of those hollow skulls who arrange matters for themselves with a few cant phrases and, mistaking their more or less...
Late Marx and the Russian Road by Teodor Shanin Pdf
Explores Marx’s attitude to “developing” societies. Includes translations of Marx’s notes from the 1880s, among the most important finds of the last century.
“On The Jewish Question” (OTJQ) was written by Karl Marx and exposes his anti-Semitism. The complete work is here in its entirety for your analysis. It was an inspiration to Adolf Hitler. OTJQ and other work (e.g. the term “Aryan” used by Marx repeatedly in his “Ethnological Notebooks”) were the same ideas that motivated Hitler to gain power in Germany. Top mind-blowing discoveries of the 21st Century were revealed by Marx and his OTJQ (thanks to the academic critique of Professor Rex Curry). Many revelations came to light years after Marx’s death. Some are enumerated in the following paragraphs. For example, the following facts (with credit to Dr. Curry) will be news to most readers: 1. Marx’s anti-Semitism (and his Christian background) inspired Hitler’s anti-Semitism and Hitler’s use of Christian cross symbolism including the SWASTIKA (the Hakenkreuz or “hooked cross”); Iron Cross; Balkenkreuz; Krückenkreuz; and the common Christian cross. The symbols signified commonality with Marx’s opposition to Judaism, and they promoted Christianity as the “alternative” thereto. The Swastika was also used to represent “S” letter shapes for “SOCIALISM” (Marx’s underlying dogma). 2. NEW SWASTIKA DISCOVERY: Hitler’s symbol is the reason why Hitler renamed his political party from DAP to NSDAP - "National Socialist German Workers Party" - because he needed the word "Socialist" in his party's name so that Hitler could use swastikas as "S"-letter shaped logos for "SOCIALIST" as the party's emblem. The party's name had to fit in Hitler's socialist branding campaign that used the swastika and many other similar alphabetical symbols, including the “NSV" and "SA” and “SS” and “VW” etc. 3. NEW LENIN’S SWASTIKA REVELATION: Vladimir Lenin’s swastika is exposed herein. The impact of Lenin’s swastikas was reinforced at that time with additional swastikas on ruble money (paper currency) under Soviet socialism. The swastika became a symbol of socialism under Lenin. It’s influence upon Adolf Hitler is explained in this book. Lenin’s Christian background was similar to Marx’s. Marx’s anti-Semitism (and his religious upbringing) inspired Lenin’s anti-Semitism and the use of the SWASTIKA as Christian cross symbolism after 1917. The swastika symbol signified commonality with Marx’s opposition to Judaism. Judaism was banned by Soviet socialists. Under Lenin, the Russian Orthodox Church remained powerful (then Stalin became tyrant in 1922). The Swastika was also used to represent “S” letter shapes for “SOCIALISM” (Marx’s underlying dogma). 4. Marx, Hitler and their supporters self-identified as “socialists” by the very word in voluminous speeches and writings. The term "Socialist" appears throughout Mein Kampf as a self-description by Hitler. (Marx also used the term “Communist”). 5. Hitler was heavily influenced by Marx. Many socialists in the USA were also shaped by Marx. Two famous American socialists (the cousins Edward Bellamy and Francis Bellamy) were heavily influenced by Marx. The American socialists returned the favor: Francis Bellamy created the “Pledge of Allegiance to the Flag” that produced Nazi salutes and Nazi behavior. The Bellamy cousins were American national socialists. 6. Hitler never called himself a "Nazi." There was no “Nazi Germany.” There was no “Nazi Party.” 7. Hitler never called himself a “Fascist.” Modern socialists use “Nazi” and “Fascist” to hide how Hitler and his comrades self-identified: SOCIALIST. 9. The term “Nazi” isn’t in "Mein Kampf" nor in "Triumph of the Will." 10. The term “Fascist” never appears in Mein Kampf as a self-description by Hitler. 11. The term “swastika” never appears in the original Mein Kampf. 12. There is no evidence that Hitler ever used the word “swastika.” 13. The symbol that Hitler did use was intended to represent “S”-letter shapes for “socialist.” 14. Hitler altered his own signature to show his “S-shapes for socialism” logo branding.
Bringing together texts and work by theorists and practitioners who are making material central to their work, this book reflects the diverse areas of inquiry which are expanding current material discourse. Focusing on the cultural, political, economic, technological and intellectual forces which shape material practices in architecture, the contributors draw on disciplines ranging from philosophy, history and pedagogy to art practice and digital and low-tech fabrication. By paying critical attention to material, a wide range of issues emerge which are otherwise excluded from architectural discourse, issues that shape and determine the buildings we make, the processes we use and the ways we understand them. Beautifully illustrated and designed, this book is a unique collection which will be of great interest to architectural practitioners and theorists who want to consider the wider implications of material practice, and to students who are developing their own approach to making buildings.
Brilliantly researched and wonderfully written, LOVE AND CAPITAL reveals the rarely glimpsed and heartbreakingly human side of the man whose works would redefine the world after his death. Drawing upon previously unpublished material, acclaimed biographer Mary Gabriel tells the story of Karl and Jenny Marx's marriage. Through it, we see Karl as never before: a devoted father and husband, a prankster who loved a party, a dreadful procrastinator, freeloader, and man of wild enthusiasms-one of which would almost destroy his marriage. Through years of desperate struggle, Jenny's love for Karl would be tested again and again as she waited for him to finish his masterpiece, Capital. An epic narrative that stretches over decades to recount Karl and Jenny's story against the backdrop of Europe's Nineteenth Century, LOVE AND CAPITAL is a surprising and magisterial account of romance and revolution-and of one of the great love stories of all time.
Cover page -- Halftitle page -- Title page -- Copyright page -- Dedication -- Contents -- Preface to the Second Edition -- Preface -- ONE -- TWO -- THREE -- FOUR -- FIVE -- SIX -- SEVEN -- EIGHT -- NINE -- TEN -- Conclusion -- Notes -- Index
Marx and the Moving Image approaches cinema from a Marxist perspective. It argues that the supposed 'end of history', marked by the comprehensive triumph of capitalism and the 'end of cinema', calls for revisiting Marx's writings in order to analyse film theories, histories and practices.
The George Floyd riots that have precipitated great changes throughout American society were not spontaneous events. Americans did not suddenly rise up in righteous anger, take to the streets, and demand not just that police departments be defunded but that all the structures, institutions, and systems of the United States—all supposedly racist—be overhauled. The 12,000 or so demonstrations and 633 related riots that followed Floyd’s death took organizational muscle. The movement’s grip on institutions from the classroom to the ballpark required ideological commitment. That muscle and commitment were provided by the various Black Lives Matter organizations. This book examines who the BLM leaders are, delving into their backgrounds and exposing their agendas—something the media has so far refused to do. These people are shown to be avowed Marxists who say they want to dismantle our way of life. Along with their fellow activists, they make savvy use of social media to spread their message and organize marches, sit-ins, statue tumblings, and riots. In 2020 they seized upon the video showing George Floyd’s suffering as a pretext to unleash a nationwide insurgency. Certainly, no person of good will could object to the proposition that “black lives matter” as much as any other human life. But Americans need to understand how their laudable moral concern is being exploited for purposes that a great many of them would not approve.
Marx's Attempt to Leave Philosophy by Daniel BRUDNEY,Daniel Brudney Pdf
Daniel Brudney traces the development of post-Hegelian thought from Ludwig Feuerbach and Bruno Bauer to Karl Marx's work of 1844 and his Theses on Feuerbach, and concludes with an examination of The German Ideology. Brudney focuses on the transmutations of a set of ideas about human nature, the good life, and our relation to the world and to others; about how we end up with false beliefs about these matters; about whether one can, in a capitalist society, know the truth about these matters; and about the critique of capitalism which would flow from such knowledge. Brudney shows how Marx, following Feuerbach, attempted to reveal humanity's nature and what would count as the good life, while eschewing and indeed polemicizing against "philosophy"--against any concern with metaphysics and epistemology. Marx attempted to avoid philosophy as early as 1844, and the central aims of his texts are the same right through The German Ideology. There is thus no break between an early and a late Marx; moreover, there is no "materialist" Marx, no Marx who subscribes to a metaphysical view, even in The German Ideology, the text canonically taken as the origin of Marxist materialism. Rather, in all the texts of this period Marx tries to mount a compelling critique of the present while altogether avoiding the dilemmas central to philosophy in the modern era. Table of Contents: Abbreviations Introduction Themes from the Young Hegelians Feuerbach's and Marx's Complaint against Philosophy The Interest of These Texts Chapter by Chapter 1. Feuerbach's Critique of Christianity The Critique of Christianity The Method of The Essence of Christianity Comparisons The Geistiger Naturforscher 2. Feuerbach's Critique of Philosophy The Status of Philosophy The Method of the Critique of Philosophy The Content of the Critique of Philosophy Problems Antecedents Final Comment 3. Bruno Bauer Self-Consciousness State and Civil Society The Critique of Religion Bauer's Method Assessment 4. The 1844 Marx I: Self-Realization Species Being: Products Species Being: Enjoyments The Human Relation to Objects Species Being: Immortality The Human Self-Realization Activity 5. The 1844 Marx II: The Structure of Community Completing One Another Mediation with the Species 3 Digression on Community 6. The 1844 Marx III: The Problem of Justification The Workers' Ignorance of Their True Nature The Problem of Justification The Problem of Communists' Ends and Beliefs Marx's 1844 Critique of Philosophy The Problem of the Present 7. The Theses on Feuerbach Fundamental Relations/Orientations Thesis Eleven Labor The Practical-Idealist Reading The Problem of the First Step Thesis Six 8. The German Ideology I: More Anti-Philosophy Some General Comments The Attack on the Young Hegelian Empirical Verification Anti-Philosophy I Anti-Philosophy II Transformation 9. The German Ideology II: The Picture of the Good Life and the Change from 1844 Division of Labor Community Self-Activity The Change from 1844 10. The German Ideology III: The Critique of Morality (and the Return to Philosophy) What Is the Problem with Morality? The (Weak) Sociological Thesis The Strong Sociological Thesis and the Structural Thesis Morality and Moral Philosophy under Communism Can The German Ideology Justify a Condemnation of Capitalism? Returning to Philosophy Conclusion Notes Index Reviews of this book: "[Marx's Attempt to Leave Philosophy] is plainly the work of a thoughtful and intelligent philosopher. The discussions of Bruno Bauer and Marx's writings of 1844-6, in particular, are valuable resources for students of German philosophy of the 1840s." DD--Brian Leiter, Times Literary Supplement "Brudney's work offers some fascinating insights into the world of the Young Hegelians from whence Marx came. It also makes some subtle points about the epistemology of moral theory and about the communitarian aspects of Marx's vision that are important for contemporary philosophy." DD--R. Hudelson, Choice
Analyzing the complex interaction between the material and immaterial aspects of new digital technologies, this book draws upon a mix of theoretical approaches (including sociology, media theory, cultural studies and technological philosophy), to suggest that the ‘Matrix’ of science fiction and Hollywood is simply an extreme example of how contemporary technological society enframes and conditions its citizens. Arranged in two parts, the book covers: theorizing the Im/Material Matrix living in the Digital Matrix. Providing a novel perspective on on-going digital developments by using both the work of current thinkers and that of past theorists not normally associated with digital issues, it gives a fresh insight into the roots and causes of the social matrix behind the digital one of popular imagination. The authors highlight the way we should be concerned by the power of the digital to undermine physical reality, but also explore the potential the digital has for alternative, empowering social uses. The book’s central point is to impress upon the reader that the digital does indeed matter. It includes a pessimistic interpretation of technological change, and adds a substantial historical perspective to the often excessively topical focus of much existing cyberstudies literature making it an important volume for students and researchers in this field.
