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Reprint of the original, first published in 1875. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
IT was an old manor-house, not a deserted convent, as you might suppose by the name. The conventual buildings from which no doubt the place had taken its name, had dropped away, bit by bit, leaving nothing but one wall of the chapel, now closely veiled and mantled with ivy, behind the orchard, about a quarter of a mile from the house. The lands were Church lands, but the house was a lay house, of an older date than the family who had inhabited it from Henry VIII.'s time, when the priory was destroyed, and its possessions transferred to the manor. No one could tell very clearly how this transfer was made, or how the family of Austins came into being. Before that period no trace of them was to be found. They sprang up all at once, not rising gradually into power, but appearing full-blown as proprietors of the manor, and possessors of all the confiscated lands. There was a tradition in the family of some wild, tragical union of an emancipated nun with a secularized friar-a kind of repetition of Luther and his Catherine, but with results less comfortable than those which followed the marriage of those German souls. With the English convertites the issue was not happy, as the story goes. Their broken vows haunted them; their possessions, which were not theirs, but the Church's, lay heavy on their consciences; and they died early, leaving descendants with whose history a thread of perpetual misfortune was woven. The family history ran in a succession of long minorities, the line of inheritance gliding from one branch to the other, the direct thread breaking constantly. To die young, and leave orphan children behind; or to die younger still, letting the line drop and fall back upon cadets of the house, was the usual fate of the Austins of Whiteladies-unfortunate people who bore the traces of their original sin in their very name.
Whiteladies explores the story of two aging sisters, Susan and Augustine Austin, who live in an old house and a former nunnery known as Whiteladies. At the story's beginning, the house belonged to their seriously ill nephew Herbert. Susan remained anxious that, when Herbert dies, the estate will go to a cousin she despises, and she and Augustine will lose their home. The measures she takes to stop that from happening are revealed later in this gripping story.
Award-winning Nishnaabeg storyteller and writer Leanne Betasamosake Simpson returns with a bold reimagination of the novel, one that combines narrative and poetic fragments through a careful and fierce reclamation of Anishinaabe aesthetics. Mashkawaji (they/them) lies frozen in the ice, remembering a long-ago time of hopeless connection and now finding freedom and solace in isolated suspension. They introduce us to the seven main characters: Akiwenzii, the old man who represents the narrator’s will; Ninaatig, the maple tree who represents their lungs; Mindimooyenh, the old woman who represents their conscience; Sabe, the giant who represents their marrow; Adik, the caribou who represents their nervous system; Asin, the human who represents their eyes and ears; and Lucy, the human who represents their brain. Each attempts to commune with the unnatural urban-settler world, a world of SpongeBob Band-Aids, Ziploc baggies, Fjällräven Kånken backpacks, and coffee mugs emblazoned with institutional logos. And each searches out the natural world, only to discover those pockets that still exist are owned, contained, counted, and consumed. Cut off from nature, the characters are cut off from their natural selves. Noopiming is Anishinaabemowin for “in the bush,” and the title is a response to English Canadian settler and author Susanna Moodie’s 1852 memoir Roughing It in the Bush. To read Simpson’s work is an act of decolonization, degentrification, and willful resistance to the perpetuation and dissemination of centuries-old colonial myth-making. It is a lived experience. It is a breaking open of the self to a world alive with people, animals, ancestors, and spirits, who are all busy with the daily labours of healing — healing not only themselves, but their individual pieces of the network, of the web that connects them all together. Enter and be changed.
The White Ladies of Worcester by Florence L. Barclay Pdf
"The White Ladies of Worcester" is an inspiring romantic story of a nun who enters a convent thinking her lover is dead and a knight who was told his lady had married another. As the nuns in the Nunnery of the White Ladies return from Vespers through the underground passage into the cloisters, an old lay-sister Mary Antony counts them every time by dropping one pea for each nun from her hand into a bag. However, one evening her count turns out differently – the nuns pass, all the peas drop into the bag, and then one more nun passes by, making the old lady think that there might be an intruder into the convent…