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Challenging the fundamental tenet of the multicultural movement -- that social struggles turning upon race, gender, and sexuality are struggles for recognition -- this work offers a powerful critique of current conceptions of identity and subjectivity based on Hegelian notions of recognition. The author's critical engagement with major texts of contemporary philosophy prepares the way for a highly original conception of ethics based on witnessing. Central to this project is Oliver's contention that the demand for recognition is a symptom of the pathology of oppression that perpetuates subject-object and same-different hierarchies. While theorists across the disciplines of the humanities and social sciences focus their research on multiculturalism around the struggle for recognition, Oliver argues that the actual texts and survivors' accounts from the aftermath of the Holocaust and slavery are testimonials to a pathos that is "beyond recognition". Oliver traces many of the problems with the recognition model of subjective identity to a particular notion of vision presupposed in theories of recognition and misrecognition. Contesting the idea of an objectifying gaze, she reformulates vision as a loving look that facilitates connection rather than necessitates alienation. As an alternative, Oliver develops a theory of witnessing subjectivity. She suggests that the notion of witnessing, with its double meaning as either eyewitness or bearing witness to the unseen, is more promising than recognition for describing the onset and sustenance of subjectivity. Subjectivity is born out of and sustained by the process of witnessing -- the possibility of address and response -- which puts ethicalobligations at its heart.
Explores the curating of difficult knowledge through the exhibition of lynching photographs in contemporary museums. This outstanding comparative study on the curating of difficult knowledge focuses on two museum exhibitions that presented the same lynching photographs. Through a detailed description of the exhibitions and drawing on interviews with museum staff and visitor comments, Roger I. Simon explores the affective challenges to thought that lie behind the different curatorial frameworks and how viewers comments on the exhibitions perform a particular conversation about race in America. He then extends the discussion to include contrasting exhibitions of photographs of atrocities committed by the German army on the Eastern Front during World War II, as well as to photographs taken at the Khmer Rouge S-21 torture and killing center. With an insightful blending of theoretical and qualitative analysis, Simon proposes new conceptualizations for a contemporary public pedagogy dedicated to bearing witness to the documents of racism.
Their words provide today's reader with a chance to witness lynching and better understand the current state of race relations in America."--BOOK JACKET.
Commonplace Witnessing examines how citizens, politicians, and civic institutions have adopted idioms of witnessing in recent decades to serve a variety of social, political, and moral ends. The book encourages us to continue expanding and diversifying our normative assumptions about which historical subjects bear witness and how they do so. Commonplace Witnessing presupposes that witnessing in modern public culture is a broad and inclusive rhetorical act; that many different types of historical subjects now think and speak of themselves as witnesses; and that the rhetoric of witnessing can be mundane, formulaic, or popular instead of rare and refined. This study builds upon previous literary, philosophical, psychoanalytic, and theological studies of its subject matter in order to analyze witnessing, instead, as a commonplace form of communication and as a prevalent mode of influence regarding the putative realities and lessons of historical injustice or tragedy. It thus weighs both the uses and disadvantages of witnessing as an ordinary feature of modern public life.
From the Holocaust to 9/11, modern communications systems have incessantly exposed us to reports of distant and horrifying events, experienced by strangers, and brought to us through media technologies. In this book leading scholars explore key questions concerning the truth status and broader implications of 'media witnessing'.
Witnessing the Disaster by Michael Bernard-Donals,Richard Glejzer Pdf
Witnessing the Disaster examines how histories, films, stories and novels, memorials and museums, and survivor testimonies involve problems of witnessing: how do those who survived, and those who lived long after the Holocaust, make clear to us what happened? How can we distinguish between more and less authentic accounts? Are histories more adequate descriptors of the horror than narrative? Does the susceptibility of survivor accounts to faulty memory and the vestiges of trauma make them any more or less useful as instruments of witness? And how do we authenticate their accuracy without giving those who deny the Holocaust a small but dangerous foothold? These essayists aim to move past the notion that the Holocaust as an event defies representation. They look at specific cases of Holocaust representation and consider their effect, their structure, their authenticity, and the kind of knowledge they produce. Taken together they consider the tension between history and memory, the vexed problem of eyewitness testimony and its status as evidence, and the ethical imperatives of Holocaust representation.
The Power of Witnessing by Nancy R. Goodman,Marilyn B. Meyers Pdf
Witnessing comes in as many forms as the trauma that gives birth to it. The Holocaust, undeniably one of the greatest traumatic events in recent human history, still resonates into the twenty-first century. The echoes that haunt those who survived continue to reach their children and others who did not share the experience directly. In what ways is this massive trauma processed and understood, both for survivors and future generations? The answer, as deftly illustrated by Nancy Goodman and Marilyn Meyers, lies in the power of witnessing: the act of acknowledging that trauma took place, coupled with the desire to share that knowledge with others to build a space in which to reveal, confront, and symbolize it. As the contributors to this book demonstrate, testimonial writing and memoir, artwork, poetry, documentary, theater, and even the simple recollection of a memory are ways that honor and serve as forms of witnessing. Each chapter is a fusion of narrative and metaphor that exists as evidence of the living mind that emerges amid the dead spaces produced by mass trauma, creating a revelatory, transformational space for the terror of knowing and the possibility for affirmation of hope, courage, and endurance in the face of almost unspeakable evil. Additionally, the power of witnessing is extended from the Holocaust to contemporary instances of mass trauma and to psychoanalytic treatments, proving its efficacy in the dyadic relationship of everyday practice for both patient and analyst. The Holocaust is not an easy subject to approach, but the intimate and personal stories included here add up to an act of witnessing in and of itself, combining the past and the present and placing the trauma in the realm of knowing, sharing, and understanding. Contributors: Harriet Basseches, Elsa Blum, Bridget Conley-Zilkic, Paula Ellman, Susan Elmendorf, George Halasz, Geoffrey Hartman, Renee Hartman, Elaine Neumann Kulp-Shabad, Dori Laub, Clemens Loew, Gail Humphries Mardirosian, Margit Meissner, Henri Parens, Arlene Kramer Richards, Arnold Richards, Sophia Richman, Katalin Roth, Nina Shapiro-Perl, Myra Sklarew, Ervin Staub.
Witnessing Christ by Michael Biehl,Traugott Hopp,Claudia Jahnel,Michael Kisskalt,Hanna Stahl,Klaus Vellguth Pdf
How do Christological Perspectives differ and which specific ways of witnessing Christ exist depending on cultural, geographical and confessional context in which they developed? Theologians from Africa, Asia, the Americas, the Middle East, Oceania and Europe discuss these questions focussing on the missiological implications of various contextual Christologies. They aim to answer the question if contextual and confessional provenience coins the epistemological preconditions in a way that creates, shapes and secures peculiar identities.
Author : Stuart Allan Publisher : John Wiley & Sons Page : 341 pages File Size : 47,5 Mb Release : 2013-04-03 Category : Social Science ISBN : 9780745664439
What role can the ordinary citizen perform in news reporting? This question goes to the heart of current debates about citizen journalism, one of the most challenging issues confronting the news media today. In this timely and provocative book, Stuart Allan introduces the key concept of ‘citizen witnessing’ in order to rethink familiar assumptions underlying traditional distinctions between the ‘amateur’ and the ‘professional’ journalist. Particular attention is focused on the spontaneous actions of ordinary people – caught-up in crisis events transpiring around them – who feel compelled to participate in the making of news. In bearing witness to what they see, they engage in unique forms of journalistic activity, generating firsthand reportage – eyewitness accounts, video footage, digital photographs, Tweets, blog posts – frequently making a vital contribution to news coverage. Drawing on a wide range of examples to illustrate his argument, Allan considers citizen witnessing as a public service, showing how it can help to reinvigorate journalism’s responsibilities within democratic cultures. This book is required reading for all students of journalism, digital media and society.
Author : Henri Lustiger Thaler Publisher : Wayne State University Press Page : 266 pages File Size : 54,9 Mb Release : 2017-09-04 Category : History ISBN : 9780814343029
Primary witnessing, in its original forms—from survivor and bystander testimonies, to memoirs and diaries—inform our cultural understanding of the multiple experiences of the Holocaust. Henri Lustiger Thaler and Habbo Knoch look at many of these expressions of primary witnessing in Witnessing Unbound: Holocaust Representation and the Origins of Memory, which is particularly relevant today with the hastening decline of the Holocaust survivor demographic and the cultural spaces for representation it leaves in its wake, in addition to the inevitable and cyclical search for generational relevancy, siphoned through acts of memory. The essays in Witnessing Unbound are written by some of the leading figures on the theme of witnessing as well as scholars exploring new primary sources of knowledge about the Holocaust and genocide. These include a focus on the victims: the perished and survivors whose discursive worlds are captured in testimonies, diaries, and memoirs; the witnessing of peasant bystanders to the terror; historical religious writing by rabbis during and after the war as a proto memoir for destroyed communities, and the archive as a solitary witness, a constructed memory in the aftermath of a genocide. The experiences showcased and analyzed within this memorializing focus introduce previously unknown voices, and end with reflections on the Belzec Memorial and Museum. One survivor moves hearts with the simple insight, “I died in Auschwitz, but no one knows [sees] it.” In counterpoint is a court case with SS General Karl Wolff, who has conveniently forgotten his crimes during the Holocaust. Original experience and its reimagination within contemporary frameworks make sense of an event that continues to adapt and change metaphorically and globally. As one of the contributors writes: “In my mind, the ‘era of the witness’ begins when the historical narrative consists of first-person accounts.” Witnessing Unbound augers in the near completion of that defining era, by introducing a collection of diverse reflections and mediations on witnessing and memory. A must-read for the further understanding of the Holocaust, its cruel reality, and its afterdeath.
Postcolonial Witnessing argues that the suffering engendered by colonialism needs to be acknowledged more fully, on its own terms, in its own terms, and in relation to traumatic First World histories if trauma theory is to have any hope of redeeming its promise of cross-cultural ethical engagement.
Museums and the Act of Witnessing by Ross J. Wilson Pdf
Museums and the Act of Witnessing examines how representations of traumatic histories and the legacies of the twentieth century in museums and heritage sites across the world shape political, social and cultural identities. Drawing on an interdisciplinary analysis of a variety of museum exhibitions around the globe, the book demonstrates how the narrative of ‘witnessing’ has shaped representation of war, genocide, repression and violence. Revealing that this form of presentation is inherently Western in its origins and nature, Wilson goes on to argue that witnessing the past is to colonise the future, as we project a certain view of the events of the past onto the present. Detailing the character, content and meanings of representation that focus on the traumatic events of the twentieth century, the book demonstrates the way in which visitors are cast as ‘witnesses’ and questions what the true purpose of witnessing really is. Museums and the Act of Witnessing draws attention to the fact that we have inherited a distinct, and often limited, mode of seeing the past and considers how we can more effectively engage with the past in the present. The book will be of interest to academics and students engaged in the study of museums, history, sociology, conflict, politics and memory.
Witnessing An Incredible Hidden Treasure by Rosa Pearl Johnson Pdf
God’s last word in human affairs is not about the Cross, but about the Resurrection. Jesus is the resurrection and the life no man comes to the Father but by Him. He tells us to “go”. “All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and low, I am with you always, even unto the end of the world”. (Matthew 28:18-20). Evangelism involves communicating the good news of salvation through relationships. It will require a strong effort on your part to witness to the lost. Christ must be highly demonstrated in love, compassion, and adoration. You must develop sensitivity to the spiritual condition of people. President Obama alluded to empathy, looking at others through your eyes, or walking in others footsteps. I encourage compassion, looking at others through the eyes of Jesus. This book will inform, empower, inspire, and instructed you in the right way. It gives examples of building spiritual relationships with believers, nonbelievers, neighbors, unknown, business associates, asking God for wisdom of their needs and understanding, and attitudes. From Genesis to Revelation God raised up inspirers, demonstrator, prophets and prophetess, those that had a godly heart to rescue the lost, and to recapture His people. He used men and women for instruments of His love. Those who would endure hardness as a good solder of Jesus Christ. God always takes the initiative to come to His people. Without Him we would all go our own way, and lack understanding. For there is a way that seems right unto men but it is the way of destruction. This book makes it clear that it is not about defeat, but all about Victory. Therefore, our responsibility as His children is to convince the world through witnessing that the best is yet to come. Luke 12:48 says, “But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required, and to whom men have committed much, of him they will ask the more”. Isaiah 11:9 says, “For the earth shall be full of knowledge of the Lord, as the waters cover the sea”. Our hope for a non-violent world is by spreading the message of God’s love, forgiveness, and prosperity. The true knowledge of God, Jesus His Son, and why the Holy Spirit was sent is conveyed by our true witness. This is why witnessing is so incredible, and a hidden treasure. It is the Spirit working. And we know very little about the Holy Spirit and His works. It is like a wind! In according to Isaiah Chapter One; “The ox knows his owner, the ass his master’s crib, but my people do not know me, says the Lord”. This is a hard saying, but if God said it, it is true and appropriate. Now when a hard saying is given it is to convince the hearers of their status and merit with God. You can neglect or ignore many things, but not God’s word. It is a mandate for living. The Lord requires that we live justly and glorify Him as the Lord God Almighty. The above scripture was given to the children of God for a warning. It was given for conviction of sin, directions, and duty, and for consolation in trouble and danger of being lost. It was given to scare them straight. God’s word is given to build and plant, or pluck up and pull down for a change in heart. Everything that proceeds out of the mouth of God is for our benefit, because it will come to pass exactly as it was foretold, sooner or later. In this prophesy everything looks bad, very bad, with Judah and Jerusalem. The prophet Isaiah is speaking for God, he is blowing God’s triumph, reminding the people what bad shape they were in. Isaiah in speaking for God calls the people of God “stupid” senseless people. You have had plenty of time to get it right, I have feed, clothe, and kept y