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"Truths cannot be transmitted simply as stable dogmas. Truths are always of a given moment and, at each moment, must be grasped anew. This demands at each moment a renewed activity in relation to the human gift of understanding." -- Jörgen Smit (from the foreword) The goal of this study is to cultivate the experience of living, intuitive thinking, such as we experience with every new understanding. As Kühlewind puts it, this unique contribution to practice of anthroposophy has a twofold purpose: "to stimulate working with spiritual science through exercises, and to stimulate independent new formulations of its content on the basis of experience." Working with Anthroposophy will help guide beginning students and inspire longtime students of the path opened up by Rudolf Steiner. As with all of Kühlewind's works, this book opens new insights with each reading.
3 selected lectures by Rudolf Steiner This is one of those books that can change your life. Radical, thought-provoking, and indeed mind-boggling, it leads to a completely new way of looking at what it means to be human--a spiritual being in a universe that itself is not just physical, but psychic and spiritual as well. These three previously untranslated lectures are a masterly introduction to what Rudolf Steiner means by "Anthroposophy." They explain why Steiner describes this path--which means literally "the wisdom of the human being"--as one that "unites what is spiritual in the human being with what is spiritual in the universe." Steiner begins by describing what happens when we die. He shows the relationship between our physical life on Earth and the etheric, astral, and spiritual life of the cosmos. He also explains how physical lives are completely interwoven with cosmic existence, and how the "miss-ing links" in evolution are spiritual in nature. Steiner then demonstrates what he calls the "dilettantism" and "soullessness" of mainstream psychology. He points out that, since the second half of the nineteenth century, the idea of the soul has been lost and that, consequently, understanding of our inner lives is without a sure foundation. A very different view emerges, however, from a truly spiritual perspective. In the third lec-ture, Steiner takes as his guide our three states of being--waking, dreaming, and sleeping. He describes in detail what happens in these three states and how each is bound up with our lives as physical, psychic, and spiritual beings. With the profound insights in this book, the world becomes a much larger, richer, and more exciting place to live.
Anthroposophy and the Natural Sciences by Rudolf Steiner Pdf
5 public lectures and an evening discussion, various cities, June 17, 1920 - May 11, 1922 (CW 75) This previously untranslated volume in The Collected Works of Rudolf Steiner showcases Rudolf Steiner presenting the key concepts and methods of spiritual science to more or less skeptical academic audiences in the early 1920s. Step by step, he presented to his listeners the fundamentals of the anthroposophic path of knowledge. Steiner was less concerned with presenting results from his spiritual-scientific research than with leading his academic audience to an objective understanding of spiritual science in a propaedeutic, conceptually transparent way. The central questions of his approach were: What are the tools and instruments required to orient oneself in the world of the soul and the spirit? How can we know that the spiritual world is an objective world and not merely a psychic projection? What authorizes the spiritual researcher to acknowledge what he has experienced "on the other side" as a reality that is independent of him? Rudolf Steiner addresses these and other questions in such a structured and readily comprehensible way that the volume as a whole is well suited, both as an introductory text and as a means for anyone to deepen their understanding of how anthroposophy relates to and builds upon the natural sciences. At the time these presentations were given, serious voices had been raised denying Steiner's scientific credibility and denouncing his methods as unsound. Partly in response to such criticisms, Steiner here describes a means by which human beings can gain, through methodical and rigorous training, a direct experience of the spiritual dimension of life. He lays out the methodology of spiritual science, which is rooted in the scientific approach, outlining the three stages of higher knowledge --imagination, inspiration, and intuition --and describing the inner processes that lead from intellectual thinking to these higher modes of cognition. Ultimately, what Steiner proposes is not a deviation from the natural sciences but their expansion and development beyond unnecessary boundaries --that is, the establishment of anthroposophical spiritual science as a recognized method and practice of scientific research. This book is a translation from German of Das Verhältnis der Anthroposophie zur Naturwissenschaft, 1st edition (GA 75, Rudolf Steiner Verlag, Dornach, Switzerland, 2010).
6 lectures, Berlin, March 24-June 7, 1905; 2 lectures, Nov. 7, 1905 & Oct. 22, 1908; Questions & Answers, 1904-1922 (CW 324) The point, line, plane and solid objects represent the first three dimensions, but a kind of reversal of space is involved in the ascent to a fourth dimension. Steiner leads us to the brink of this new perspective--as nearly as it can be done with words, diagrams, analogies, and examples of many kinds. In doing so, he continues his lifelong project of demonstrating that our objective, everyday thinking is the lowest rung of a ladder that reaches up to literally infinite heights. The talks in this series and the selections from the question-and-answer sessions on many mathematical topics over the years are translated into English for the first time in The Fourth Dimension. They bring us to tantalizing new horizons of awareness where Steiner hoped to lead his listeners: Topics include: ∞ The relationship between geometric studies and the development of direct spiritual perception ∞ How to construct a fourth-dimensional hypercube ∞ The six dimensions of the self-aware human being ∞ Problems with the theory of relativity ∞ The Trinity and angelic hierarchies and their relationship to physical space ∞ The dimensional aspect of the spiritual being encountered by Moses on Mt. Sinai This volume is a translation from German of Die vierte Dimension Mathematik und Wirklichkeit (GA 324a).
These lectures provide an excellent introduction to some of the leading themes of anthroposophy. Steiner carefully corrects certain misunderstandings that had arisen regarding his spiritual-scientific research and demonstrates how anthroposophy has nothing whatever to do with mysticism or spiritualism; nor is it simply a revival of ancient esoteric teachings. Rather, it is a genuinely modern spiritual teaching for Western humanity that builds upon the achievements of science and develops its exact methodology further into the investigation of spiritual realities through the awakening of higher organs of perception.
An Introduction to Anthroposophy by Francis Edmunds Pdf
Athough many of the practical activities that arise from Rudolf Steiner's work are well publicized, the philosophy that stands behind them remains largely hidden. Thousands of parents send their children to Rudolf Steiner (Waldorf) schools around the world, while biodynamic farming (the Demeter label) and anthroposophical medicine are gaining increasing recognition. Yet despite all this and much other visible work, few are aware of the richness of Rudolf Steiner's world view, anthroposophy. Steiner's original contribution to human knowledge was based on his ability to conduct 'spiritual research', the investigation of metaphysical dimensions of existence. With his scientific and philosophical training, he brought a new systematic discipline to the field, allowing for conscious methods and comprehensive results. Francis Edmunds' introduction - here revised and updated - covers the fundamental areas of Steiner's philosophy, beginning with a brief outline of his life. Edmunds describes anthroposophy as a 'way to higher knowledge', and outlines the threefold nature of the human being. He delves into the secrets of human evolution and history, the basic elements of child development, and many further aspects of Steiner's vast teaching. This is a warm and clear introduction to anthroposophy which will prove of value to anybody wishing to understand Steiner's work. FRANCIS EDMUNDS began his studies as a medical student, but the driving force in his life was a quest for insight into the nature of the human being. This journey led him to anthroposophy and his vocation as a teacher. In 1962 he founded Emerson College, an adult educational establishment based on Rudolf Steiner's work. He travelled and lectured extensively around the world, and authored the perennially popular An Introduction to Steiner Education. Francis Edmunds died in 1989.
At the foundation of Western esoteric studies is an understanding of the evolution of consciousness. Anthroposophically based esoteric training focuses on strengthening the human soul. Ancient and modern practices are reenlivened to meet humanity’s evolving needs and to fulfill our present task of cultivating freedom and love to its highest degree. Individual efforts toward developing the higher self is essential for genuine progress on the inner work path. The clear insights and exercises outlined in this book reveal the meaning and necessity of this essential effort in the present age of the consciousness soul, contributing to simultaneously enlivening both our inner and outer work. The path of developing the self and our work in the world are not separated but united through our practices and their results.
The Esoteric Significance of Spiritual Work in Anthroposophical Groups by Sergei O. Prokofieff Pdf
"The anthroposophical community seeks to lift human souls into supersensible realms so that they may enter the company of angels." --Rudolf Steiner Sergei Prokofieff traces the three stages of heavenly preparation of Anthroposophy--the "spiritual thunderstorm," the Michael School in the Sun sphere, and the "imagination-based cultus" in the spiritual word nearest the Earth. These events involved the nine spiritual hierarchies, associating them with the karma of the anthroposophic movement. The author goes on to elaborate the tasks of the Anthroposophical Society and indicates how these are connected with the spiritual hierarchies, the Michael movement, the Grail mysteries, the work of new group souls, and the "Foundation Stone Meditation." He shows that, in an esoteric sense, the General Anthroposophical Society was created so that people could learn to work with the gods. This is a vital booklet for all those who care deeply about the future of the Anthroposophical Society and the proper evolution of humanity.
The Life and Work of Rudolf Steiner by Guenther Wachsmuth Pdf
Zanoni, first published in 1842, was inspired by a dream. Sir Edward, a Rosicrucian, wrote this engaging, well-researched, novel about the eternal conflict between head and heart, between wisdom and love, played out by the Rosicrucians before the dramatic background of the French Revolution. He described his book Zanoni as "a truth for those who can comprehend it, and an extravagance for those who cannot." Following his introduction, the novel is divided into seven parts, whose titles indicate the sevenfold path of spiritual development. The fourth section, "The Dweller of the Threshold," is the book's centerpiece, revealing significant esoteric facts and experiences. A novelist, a dramatist, a scholar, an editor, and an active member of Parliament, Sir Edward was an extremely successful author whose writings were widely read throughout England and Europe. He poured into this esoteric work all of the ancient esoteric wisdom that he felt he could reveal to the public during an age buried deeply in materialism. This work remains one of the great, pioneering landmarks of esoteric writing.
Rudolf Steiner, Life and Work (vol. 7) by Peter Selg Pdf
In this final volume of his comprehensive biography of Rudolf Steiner, Peter Selg describes Steiner's final months on Earth. Although his health was beginning to decline, 1924 might have been his most productive and fruitful years. It saw a new beginning for the Anthroposophical Society and the beginning of the Esoteric School and the School for Spiritual Science. The year began with the "Christmas Conference," during which the Anthroposophical Society was reborn). That year also witnessed Rudolf Steiner's "Karmic Relationships" lectures, as well as the serialized "Leading Thoughts," summarized Anthroposophy in a series of aphoristic guidelines for meditation, supplemented by essays on the Michaelic nature of Anthroposophy. Also serialized in the Goetheanum newsletter were autobiographical chapters in Rudolf Steiner's life up to 1907. He also defined his important spiritual relationships with Ita Wegman, Marie Steiner, and Lili Kolisko, as well as their significant connection to the Society and his spiritual legacy. New initiatives were also planted in the world during this time, including anthroposophically extended medicine and biodynamic agriculture. From his sickbed in the Goetheanum carpentry shop, Steiner also formed plans and a model for the new Goetheanum in Dornach, Switzerland. Also included in this volume is a lecture by Rudolf Steiner on June 4, 1924, "The Festival of Pentecost." Book jacket.
Rudolf Steiner on His Book "The Philosophy of Freedom" by Otto Palmer Pdf
Eternal becoming in thinking Every step a deepening Overcoming the surface Penetrating the depths." --Rudolf Steiner Much has been written by students of spiritual science on The Philosophy of Freedom, but the advantage of discovering what the author himself had to say about this most important and seminal work should be obvious. Not only were the words of the text chosen most carefully, but also its very structure was intended to become a powerful inner experience for the careful reader. In a sense, all of the works that flowed from Rudolf Steiner in the following years were to elaborate on this great work. At the age of twenty-seven, Rudolf Steiner "was beset by questions" related to outer human life, whereas inner human nature had been revealing itself to him with increasing clarity as a world of reality. In all his works, Steiner had relied on contemplation of that inner world, which led to writing The Philosophy of Freedom. His intention was to join inner and outer so that true inner work would lead to fully incarnating as human beings. The book that resulted became a pillar of anthroposophic practice and essential study for every student of inner development. Otto Palmer has provided an invaluable service by extracting numerous references from the words of Rudolf Steiner, providing keys to the deeper meanings behind the words of The Philosophy of Freedom, making it more accessible and meaningful to readers.
"If such authentic souls, such honest anthroposophists can be found...then an upward movement and dynamic will arise. If such souls do not appear, then decadence will take its inexorable downward course.... Today humanity stands before a great crisis: either it will see all civilization collapsing into the abyss, or else spirituality will raise civilization up by the power of the Michael impetus, through which the Christ impetus works, thus continuing, enriching and sustaining it." During 1924, the last full year of Rudolf Steiner's life, he gave a series of urgent, sometimes impassioned, talks to members of the Anthroposophical Society about their karma and its relationship to contemporary culture, referring in particular to the vital task of renewing civilization and preserving it from the threat of decline. Steiner's words reveal a great gathering of forces to do spiritual battle for the soul of humanity. He presents a striking panorama in which anthroposophists are compelled to broaden their vision--to see true esoteric and exoteric anthroposophic work as a living yeast that can leaven all culture. To awaken members of the Anthroposophical Society to the significance of their task, Steiner could see that it was essential for them to understand the various karmic threads that form the fabric of the anthroposophic movement. Such recognition--of both difference and unity--offers strength of diversity, which easily leads to division if it remains unconscious and unrecognized. In the lectures and excerpts in The Karma of Anthroposophy, Rudolf Steiner speaks of an unprecedented convergence of two specific groups of souls with the anthroposophic movement: the Platonists and the Aristotelians. Thus, a conflict of approaches forms the karmic background, whereas today's task calls for unity based on love and knowledge--to work with the Archangel Michael and Christ in the face of Ahriman, materialism, and the possibility of social collapse and decadence. Given the challenges we face today, it is urgent for those who embrace spiritual science to study, absorb, and take to heart the substance of this critically important material.
