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An Intellectual History for India by Shruti Kapila Pdf
This volume addresses the power of ideas in the making of Indian political modernity. As an intermediate history of connections between South Asia and the global arena the volume raises new issues in intellectual history. It reviews the period from the emergence of constitutional liberalism in the1830s, through the swadeshi era to the writings of Tilak, Azad and Gandhi in the twentieth century. While several contributions reflect on the ideologies of nationalism, the volume seeks to rescue intellectual history from being simply a narration of the nation-state. It does not seek to create a 'canon' of political thought so much as to show how Indian concepts of state and society were redrawn in the context of emergent globalized debates about freedom, the constitution of the self and the good society in the late colonial era. In so doing the contributions here resituate an Indian intellectual history that has long been eclipsed by social and political history. These essays were originally published in a Special issue of the journal Modern Intellectual History (CUP, April 2007).
Indian culture and spiritualism have exerted a strong hold over the world’s greatest intellectuals—from psychologists like Carl Jung to poets like T.S. Eliot, from orators like Swami Vivekananda to philosophers like Sri Aurobindo, from statesmen like Dr A.P.J. Abdul Kalam to writers like H.G. Wells. Compiled by Salil Gewali, Great Minds on India is a remarkable collection of the thoughts and views of these world-renowned opinion-makers on India’s cultural inheritance and glorious legacy.
Age of Entanglement explores patterns of connection linking German and Indian intellectuals from the nineteenth century to the years after the Second World War. Kris Manjapra traces the intersecting ideas and careers of a diverse collection of individuals from South Asia and Central Europe who shared ideas, formed networks, and studied one another’s worlds. Moving beyond well-rehearsed critiques of colonialism towards a new critical approach, this study recasts modern intellectual history in terms of the knotted intellectual itineraries of seeming strangers. Collaborations in the sciences, arts, and humanities produced extraordinary meetings of German and Indian minds. Meghnad Saha met Albert Einstein, Stella Kramrisch brought the Bauhaus to Calcutta, and Girindrasekhar Bose began a correspondence with Sigmund Freud. Rabindranath Tagore traveled to Germany to recruit scholars for a new Indian university, and the actor Himanshu Rai hired director Franz Osten to help establish movie studios in Bombay. These interactions, Manjapra argues, evinced shared responses to the cultural and political hegemony of the British empire. Germans and Indians hoped to find in one another the tools needed to disrupt an Anglocentric world order. As Manjapra demonstrates, transnational intellectual encounters are not inherently progressive. From Orientalism and Aryanism to socialism and scientism, German–Indian entanglements were neither necessarily liberal nor conventionally cosmopolitan, often characterized as much by manipulation as by cooperation. Age of Entanglement underscores the connections between German and Indian intellectual history, revealing the characteristics of a global age when the distance separating Europe and Asia seemed, temporarily, to disappear.
India's Intellectual Traditions and Contributions to the World by Anonim Pdf
Contributed articles selected from papers presented at the fourth International Conference on "India's Contributions and Influences to Solve the World's Current Problems, held at University of Massachusetts, Dartmouth during 12-14 July 2002 and fifth International Conference on "India's Intellectual Traditions in Contemporary Global Context", held at University of Maryland, Shady Grove Campus during 9-11 July 2004 moderated by WAVES.
Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.
World Intellectual Property Indicators 2022 by World Intellectual Property Organization Pdf
This authoritative report analyzes IP activity around the globe. Drawing on 2021 filing, registration and in force statistics from national and regional IP offices, it covers patents, utility models, trademarks, industrial designs, microorganisms, plant variety protection and geographical indications. The report also draws on survey data and industry sources to give a picture of activity in the creative economy.
World Intellectual Property Indicators 2019 by World Intellectual Property Organization Pdf
This authoritative report analyzes IP activity around the globe. Drawing on 2018 filing, registration and renewals statistics from national and regional IP offices and WIPO, it covers patents, utility models, trademarks, industrial designs, microorganisms, plant variety protection and geographical indications. The report also draws on survey data and industry sources to give a picture of activity in the publishing industry.
Making India a scientific and an intellectual powerhouse: Why we should also help everyone else by Sujay Rao Mandavilli Pdf
Humans have let their creative juices flow since early times; the invention of fire, proto-writing, pottery, arts and crafts, agriculture and metal-making would bear ample testimony to this. Among early contributions to science and technology, the contributions made by early Mesopotamians are highly impressive. They made stellar contributions to metal-working, glass and lamp making, architecture, the production of textiles and weaving, flood control, water storage and irrigation. They also invented the earliest form of true writing, namely Cuneiform in the middle of the fourth millennium before Christ. Writing was usually mastered by scribes who were small in number in relation to the total population, and was composed on clay tablets. The Epic of Gilgamesh is among the world’s earliest literature, and is attributed to ancient Mesopotamia. Libraries are also believed to have existed in Ancient Mesopotamia. Mesopotamians made stellar contributions to mathematics, map making, medicine and astronomy too, though true intellectualism in the modern sense of the term probably did not exist then. Egyptians made important contributions to new technologies and concepts such as mummification, medicine, irrigation, agriculture, glass-making, engineering, astronomy and grand architecture. They also invented paper, their own form of hieroglyphic writing, and built libraries, too. Indian science too took off in a big way in early ancient times, and Indian innovation can be traced back to Mehrgarh, a preIndus valley civilization site, now in Pakistan. Harappans developed metallurgy, irrigation, agriculture, architecture, their own form of writing besides other inventions and innovations such as weights and measures. Alphabetic scripts and iron-making took off in Post-Harappan cultures in the Gangetic plains, where there was some continuity with Harappan cultures, and Ancient Indians made contributions to mathematics, astronomy and medicine too. In the fifth century BC, the grammarian Panini made important contributions to the study of Sanskrit grammar. An account of Ancient India is provided by Megasthenes in his book Indica which is now considered to be lost. Indians also contributed greatly to philosophy and intellectual thought as evidenced by the Upanishads and Buddhism as well. In sum, Indian philosophical traditions include both orthodox (or Astika) systems which include the Nyaya, Samkhya, Vaisheshika, Purva-Mimamsa (or Mimamsa), Yoga and Vedanta schools of philosophy, and unorthodox (or Nastika) systems, examples being Buddhist and Jaina traditions. Ancient Indian scholars and intellectuals included Bhaskara, Varahamihira, Sushruta, Bramhagupta, Aryabhatta and Bihana....
World Intellectual Property Indicators 2009 by World Intellectual Property Organization Pdf
This publication is a successor to the World Patent Report. This report is the output of a continuing effort at WIPO to provide accurate and timely IP data that are freely and universally accessible.
Global Intellectual History by Samuel Moyn,Andrew Sartori Pdf
Where do ideas fit into historical accounts that take an expansive, global view of human movements and events? Teaching scholars of intellectual history to incorporate transnational perspectives into their work, while also recommending how to confront the challenges and controversies that may arise, this original resource explains the concepts, concerns, practice, and promise of "global intellectual history," featuring essays by leading scholars on various approaches that are taking shape across the discipline. The contributors to Global Intellectual History explore the different ways in which one can think about the production, dissemination, and circulation of "global" ideas and ask whether global intellectual history can indeed produce legitimate narratives. They discuss how intellectuals and ideas fit within current conceptions of global frames and processes of globalization and proto-globalization, and they distinguish between ideas of the global and those of the transnational, identifying what each contributes to intellectual history. A crucial guide, this collection sets conceptual coordinates for readers eager to map an emerging area of study.
