A Golden Treatise Of Mental Prayer Meditation And Devotion Together With A Life Of St Peter Of Alcantara
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A Golden Treatise of Mental Prayer, Meditation, and Devotion, Together with a Life of St. Peter of Alcantara by Peter of Alcantara Pdf
The Golden Treatise is an admirably concise introduction to contemplative prayer. Part One teaches reading, meditation, and prayer, while Part Two offers additional instructions on devotion. This volume is prefaced by a brief life of the Franciscan saint by the translator, drawing on the writings of St. Teresa of Avila, whose work he had encouraged and supported. After studying at the University of Salamanca, Peter of Alcantara joined the Franciscans of the Stricter Observance. He was ordained priest and began preaching to the poor with much success. After two years of solitary retreat, he journeyed barefoot to Rome and obtained permission of Pope Julius III to found poor convents in Spain. In confirmation of his virtues and mission of reformation, God worked numerous miracles through his intercession and by his very presence. He was beatified by Pope Gregory XV in 1622 and canonized by Pope Clement IX in 1669.
Golden Treatise of Mental Prayer by St Peter de Alcántara Pdf
The Spanish mystic St. Peter de Alc ntara is known as the patron saint of night watchmen, as well as the patron saint of Brazil. In A Golden Treatise of Mental Prayer, we're treated to a glimpse into the fascinating life of this remarkable Saint who, while in prayer and contemplation, was reported to have been seen levitating and was known to perform miracles. We're also introduced to his methods of contemplative prayer and his teachings. Preferring to preach to the poor, Peter drew much of the inspiration for his teachings from the Old Testament, and his focus was almost always on the topic of compassion.
Treatise on Prayer and Meditation by St. Peter of Alcantara Pdf
This classic is organized as follows: Prologue Part One 1. Of the Fruit that may be drawn from Prayer and Meditation. 2. Of the Subject Matter of Meditation. 3. Of the Time and Fruit of the above-mentioned Meditations. 4. Of the other Seven Meditations on the Sacred Passion and the manner in which we should meditate on them. 5. Of the six things that can intervene in the Exercise of Prayer. 6. Of the Preparation that is required before Prayer. 7. Of Reading. 8. Of Meditation. 9. Of Giving Thanks. 10. Of Offering. 11. Of Petition. 12. Of some Warnings that must be had in this holy exercise. Part Two 1. What is Devotion? 2. Of nine things that help us to attain devotion. 3. Of the things that impede devotion. 4. Of the most common Temptations that usually fatigue those who give themselves to Prayer, and their Remedies. 5. Of some Warnings necessary for those who give themselves to Prayer.
A Golden Treatise of Mental Prayer by Peter De Alcantara Pdf
Preface: This Pocket Manual of Canon Law is a digest of the entire Code. It contains all that the average priest should know, more than our Sisterhoods need to know, and much that will interest the laity on the laws of the Church. On most subjects the points of the law are scattered through the Code. By gathering these points under their respective heads and arranging them in alphabetical order, with reference to canon, paragraph, and number in the Code, this manual aims to be a clear, intelligent counsellor in the ordinary affairs of Catholic life, and a ready index to the Code for questions that require a knowledge of the niceties of ecclesiastical law.This is a crucial book for any layman or future seminarian wanting to dive into the more deeper parts of canon law. The definitions are not overwhelming hard to understand. That are written simple and to the point. On the more important definitions, such as baptism and marriage, are more detailed because they are the foundations of the Catholic faith. The dictionary of Canon law was written by Rev. P. Trudel S.S. This book was written in the late 1910's. It has 606 definitions ranging from abbot to jurisdiction to vows. Here are typical definitions. Abstinence. The law of abstinence forbids the eating of flesh meat and of broth made from meat (1250). It binds all who have completed their seventh year (1254). It is to be observed on all Fridays of the year, on Wednesdays and Saturdays of Lent, and on the Vigils of Pentecost, Assumption, All Saints, and Christmas (1252, 1, 2). If one of these vigils falls on Sunday, or if a holy-day falls on Friday, the law of abstinence ceases. It also ceases at noon on Holy Saturday (1252, 4).Jurisdiction for Confessions. Besides the power of orders jurisdiction is necessary to give absolution (872). The Pope and the Cardinals have this jurisdiction for the whole Church, the Ordinaries in their dioceses, and the pastors, and those who take their place, in the parish (873). Delegated jurisdiction is given to priests by the Ordinary (874). This delegation must be expressed in words or given in writing (879). It may be limited (878, 1). To hear the confession of religious women and novices validly and licitly in their homes special delegation by the Ordinary is required (876). When once granted it should not be recalled excepting for grave reason (880). All priests have faculties to absolve persons in danger of death (882). Every priest approved by his Ordinary, or by the Ordinary of the place of embarkation, or of any Ordinary along the voyage, is approved to hear confessions on the boat, while making a voyage, or at any port his boat enters (883). A priest who would dare to hear confessions without jurisdiction would thereby incur suspension, and one who with jurisdiction would dare to absolve from reserved sins would thereby be suspended from hearing confessions (2366).Confession, Sacramental. Sacramental confession is necessary for mortal sins committed since the reception of baptism that have not yet been forgiven in a good confession (901). Mortal sins that have been forgiven and venial sins may be confessed (902). Religious and seminarians should go to confession at least once a week (595, 1, 3; 1367, 2). To gain the indulgence of some feast the prescribed confession may be made eight days preceding the feast· (931, 1). Anyone in mortal Sill must go to confession before receiving Holy Communion (856), celebrating Mass (807), or being married (1033). The confession must be made to a duly authorized priest (of any rite) (905), but in danger of death it may be validly and licitly made to a priest not approved, even when a duly authorized priest is present (882). Novices and seminarians should not confess to their master, socius or rector (891, 1383). Confession may be made through an interpreter (903).
Saint Teresa of Ávila: Collected Works by Teresa of Avila Pdf
This book presents a compilation of the greatest works on spiritual development and life by St. Theresa of Avilla. As a reformer of the church doctrines, Theresa rethought the notion of spiritual development and created her own methodic of contemplative life that should lead to spiritual perfection. As a creator of the new order, she created these works to teach her followers of her methods, which consisted of meditation, spiritual quiet, the daily prayer, which should eventually lead to spiritual unity with the Creator. Each of the presented books had a significant impact on the development of Christian thought and belonged to the most important achievements of the Spanish literary heritage. This edition includes: "The Interior Castle" - is a guide to spiritual development through service and prayer. It is one of the leading books in the oeuvre of Saint Therese of Avilla and one of the most famous works in Spanish literature. The book was inspired by Theresa's vision of a soul as a diamond in the shape of a castle with seven mansions. She interpreted this dream as the spiritual journey through seven stages, after which a soul is united with God. "Way of Perfection" - is a spiritual instruction given by Theresa of Avila to the nuns of her new Order. She believed that spiritual perfection could be attained by overcoming four stages of prayer: meditation, quiet, repose of soul, and perfect union with God. According to Theresa, the last stage of spiritual development can often be equated to rapture. "The Life of St. Theresa of Avila" - In this book, she gives a warm and accessible account of her life, from childhood to the conflicts and crises she had, to her decision to enter a prayer life and become a spiritual leader and a passionate reformer of the church doctrines. Here, she talks about her education in sixteenth-century Spain, physical afflictions, and spiritual crises which led to visions and mystical encounters. She also gives lyrical descriptions of the ecstatic feelings she experienced during her raptures. Alongside Don Quixote, this book is a treasure of Spanish prose and one of the most outstanding achievements of the world's literature.
In the 16th century, St. Teresa of Avila used a castle with seven chambers as a metaphor for a person's spiritual development. Free of religious dogma, this modern translation by Mirabai Starr renders St. Teresa's work a beautiful and practical set of teachings for seekers of all faiths in need of spiritual guidance. It also places this classic in a contemporary context, reasserting its importance even after more than 400 years.Penguin Group
