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The New England Theology by Douglas A. Sweeney,Allen C. Guelzo Pdf
This collection draws together the key works of those who followed in Jonathan Edwards's theological footsteps, showing how one unique tradition shaped American theology in the eighteenth and nineteenth centuries.
A Genetic History of New England Theology (Routledge Revivals) by Frank Hugh Foster Pdf
First published in 1907, this text provides a scientific treatment of New England theology and American dogmatic history. Frank Hugh Foster analyses the eighteenth-century rise of the school of New England theology, which became the dominant school of thought in New England congregationalism and, as argued by Foster, a ‘world phenomenon’. The chapters arise from readings of the various distinguished views of such contemporaries as Jonathan Edwards, Joseph Bellamy and Samuel Hopkins, placing them within the historical and theological context in which they developed. A fascinating and detailed title, this reissue will be of value to students of theology and Church history with a particular interest in the development of American religious thought.
A History of New England Theology by George Nye Boardman Pdf
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: ... chaetek vi. later discussions--new haven theology. New England Theology did not take into its embrace any new doctrines after Dr. Edwards, in 1785, made his clear and permanently adopted statements concerning the atonement. The theologizing tendency of the New England mind, however, by no means ceased at that time; on the contrary some of the warmest discussions were subsequent to that date, but the aim was either to defend the traditional theology or to give more discriminating expression to doctrines already under discussion. Unitarianism, New Haven theology and the publications of Dr. Bushnell, will at once suggest themselves in this connection. What has within the last few years been known as the new theology is not sufficiently developed to be assigned its exact place in religious history. Dr. Bushnell's various essays and treatises related to a large number of theological topics, but have not awakened permanent interest except upon the atonement. His views on this theme have, by anticipation, been already spoken of. The Unitarian movement was originally directed against the evangelical system as a whole, though the Trinity was made the prominent topic of dispute. The orthodox contention at this point was simply a defence of the traditional faith, with the exception, perhaps, of the doctrine of the eternal generation of the Son. This discussion led, however, incidentally to a review, at a later date, of some points of Hopkinsianism and may be briefly noticed. The tendencies to liberalism appeared early in the 18th century, perhaps late in the 17th, and were fostered by the writings of Whiston, Taylor and other English authors whose names have already been given. The contrast between the liberals and conservatives was more clearly...
After Jonathan Edwards by Oliver D. Crisp,Douglas A. Sweeney Pdf
Jonathan Edwards (1703-1758) is widely regarded as one of the major thinkers in the Christian tradition and an important and influential figure in American theology. After Jonathan Edwards is a collection of specially commissioned essays that track his intellectual legacies from the work of his immediate disciples that formed the New Divinity movement in colonial New England, to his impact upon European traditions and modern Asia. It is a unique interdisciplinary contribution to the reception of Edwardsian ideas, with scholars of Edwards being brought together with scholars of New England theology and early American history to produce a groundbreaking examination of the ways in which New England Theology flourished, how themes in Edwards's thought were taken up and changed by representatives of the school, and its lasting influence on the shape of American Christianity.
A Genetic History of New England Theology (Routledge Revivals) by Frank Hugh Foster Pdf
First published in 1907, this text provides a scientific treatment of New England theology and American dogmatic history. Frank Hugh Foster analyses the 18th-century rise of the school of New England theology, which became the dominant school of thought in New England congregationalism and, as argued by Foster, a 'world phenomenon'.
A History of New England Theology - Scholar's Choice Edition by George Nye Boardman Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Science of the Soul in Colonial New England by Sarah Rivett Pdf
The Science of the Soul challenges long-standing notions of Puritan provincialism as antithetical to the Enlightenment. Sarah Rivett demonstrates that, instead, empiricism and natural philosophy combined with Puritanism to transform the scope of religious activity in colonial New England from the 1630s to the Great Awakening of the 1740s. In an unprecedented move, Puritan ministers from Thomas Shepard and John Eliot to Cotton Mather and Jonathan Edwards studied the human soul using the same systematic methods that philosophers applied to the study of nature. In particular, they considered the testimonies of tortured adolescent girls at the center of the Salem witch trials, Native American converts, and dying women as a source of material insight into the divine. Conversions and deathbed speeches were thus scrutinized for evidence of grace in a way that bridged the material and the spiritual, the visible and the invisible, the worldly and the divine. In this way, the "science of the soul" was as much a part of seventeenth- and eighteenth-century natural philosophy as it was part of post-Reformation theology. Rivett's account restores the unity of religion and science in the early modern world and highlights the role and importance of both to transatlantic circuits of knowledge formation.
The New England Theology by Douglas A. Sweeney,Allen C. Guelzo Pdf
"This volume of rare sermons and documents makes an unprecedented contribution to our understanding of the 'New England Theology' as it emerged from Jonathan Edwards and continued through Edwards Amasa Park. The introduction, prepared by two seasoned Edwards scholars, represents an acute and thought-provoking analysis of the intellectual and rheological underpinnings of the New England Theology. A rich, absorbing, and always engaging collection, this volume will be of great interest to Edwards scholars and general readers alike." --Harry S. Stout, Yale University "One of the problems in studying American theology in the eighteenth and nineteenth century is that many of the sources are not easily available. The New England Theology is a marvelous anthology of central writings. Aficionados may quibble because some valuable material was left out, but this is a great collection. The introductions and editorial work of the editors are also helpful and fair minded." --Bruce Kucklick, University of Pennsylvania "This volume, collecting the major representative writings of the American disciples of Jonathan Edwards, is the first of its kind and long overdue. In the hands of Sweeney and Guelzo, the 'New Divinity' movement emerges here as a grand story, told in the medium of theology that both reflected and shaped the new republic." --Kenneth P. Minkema, Yale University "Although both historians and the general public have become increasingly fascinated by Jonathan Edwards, many know little about the thinkers who tried to carry on his legacy. Douglas Sweeney and Allen Guelzo should be commended for assembling a marvelous collection of writings." --Catherine A. Brekus, University of Chicago Divinity School "In these judicious selections accompanied by crisp and illuminating introductions, Sweeney and Guelzo ably identify the vitality and scope of the New England Theology. If you want to know something of the flavor and substance of America's first indigenous theology, this volume is the place to begin." --David W. Kling, University of Miami "This collection of the New England Theology's primary texts clearly reveals both the continuing presence of Edwardsean thought and the diversity of its expression in the century following Jonathan Edwards's death." --Ava Chamberlain, Wright State University
A Genetic History of the New England Theology by Frank Hugh Foster Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Race and Redemption in Puritan New England by Richard A. Bailey Pdf
As colonists made their way to New England in the early seventeenth century, they hoped their efforts would stand as a "citty upon a hill." Living the godly life preached by John Winthrop would have proved difficult even had these puritans inhabited the colonies alone, but this was not the case: this new landscape included colonists from Europe, indigenous Americans, and enslaved Africans. In Race and Redemption in Puritan New England, Richard A. Bailey investigates the ways that colonial New Englanders used, constructed, and re-constructed their puritanism to make sense of their new realities. As they did so, they created more than a tenuous existence together. They also constructed race out of the spiritual freedom of puritanism.
Religion and Domestic Violence in Early New England by Abigail Abbot Bailey Pdf
"This is an amazing study, a memoir which provides insight intofamily abuse in 18th century America.... a significant volume which enhances ourknowledge of social and religious life in New England. It is also a movingcontribution to the literature of spirituality." -- Review andExpositor "Students of American culture are indebted to AnnTaves for editing this fascinating and revealing document and for providing it withfull annotation and an illuminating introduction." -- American StudiesInternational "This is above all an eminently teachable text, which raises important issues in the history of religion, women, and the family andabout the place of violence in American life." -- New EnglandQuarterly ..". stimulating, enlightening, and provocative..." -- Journal of Ecumenical Studies Abigail Abbot Bailey wasa devout 18th-century Congregationalist woman whose husband abused her, committedadultery with their female servants, and practiced incest with one of theirdaughters. This new, fully annotated edition of her memoirs, featuring a detailedintroduction, offers a thoughtful analysis of the role of religion amidst the trialsof the author's everyday life.
In Before Jonathan Edwards, Adriaan Neele seeks to balance the recent academic attention to the developments of intellectual history after Jonathan Edwards. Neele presents the first comprehensive study of Edwards's use of Reformed orthodox and Protestant scholastic primary sources in the context of the challenges of orthodoxy in his day. Despite the breadth of Edwards scholarship, his use of primary sources has been little analyzed. Yet, as Neele proves, Edwards's thinking on the importance of these primary sources has significant implications not only for the status of the New England theology of pre-Revolutionary America but also for our understanding of Edwards today. This volume locates Edwards's ideas in the context of the theological and philosophical currents of his day, as well as in the pre-modern exchange of books and information during the colonial period. The pre-Revolutionary status of theology and philosophy in the wake of the Enlightenment had many of the same problems we see in our theological education today with respect to the use and appropriation of classical theology in a 21st-century context. Ideas about the necessity of classical primary sources of Christianity in sustaining our theological education are once again becoming important, and Edwards offers many relevant insights. Edwards was not unique in his deployment of these primary sources; many New England pastors, including Cotton Mather (1663-1728), preached and wrote about the necessity of orthodox theology. Edwards's distinction came in his thinking about the issues set forth in these sources at a transitional moment in the history of Christian thought.
