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Adam, Apes and Anthropology by Glenn R. Morton Pdf
Glenn Morton used to be a young-earth creationist, but the facts changed his views. In this his second book, Morton shows that mainstream science does not contradict a literal reading of the inerrant word of God. The author provides proof that God created Adam and Eve about 5.5 million years B. C. (Please note that, for formatting purposes, there is an intentionally blank page between pages 5 and 6 of the main text.)
The Chosen Primate ends by looking forward to the next millennium, noting that our future depends on our response to another fundamental question: Will our culture, which has given us the means to adapt successfully to nature, ultimately destroy nature? In raising this question, Kuper shows that debates in anthropology are more than just academic disputes - they engage the major issues of our time.
In 1906, American humorist Mark Twain published a sixty-page essay entitled “What is man?” Consisting of an interminable dialogue between a senior citizen (who believes that man is just a machine) and a young man (who believes nothing in particular but is open to persuasion), it wasn’t one of his finest books. But at least he tried. Authors since then seem to have avoided the subject like the plague, often tackling the respective roles of men and women in society but seldom asking deeper questions about what it means to be human. When the psalmist asked, “What is man?” (Psalm 8 v.4) he was, I think, seeking an altogether more profound answer. Avoidance of the subject is all the more strange because there has never been a time like our own when curiosity about human origins and destiny has been greater, or the answers on offer more hotly disputed. It’s a safe bet that any attempt to give the “big picture” on the origin, nature and specialness of mankind will be contentious —which might explain why writers have generally fought shy of it. Yet at heart it is the question most of us really do want answered, because the answer defines that precious thing we call our identity, both personally and as a race. The Psalmist did, of course, offer his own answer three millennia ago. Man, he claimed, was created by God for a clearly defined purpose — to exercise dominion over planet earth and (by implication) to ultimately share something of the glory of the divine nature. The rest, as they say, is history, but it’s not a happy tale. As Mark Twain says in another essay; “I can’t help being disappointed with Adam and Eve”. Not surprisingly, then, a large proportion of humanity today are looking for alternative solutions, accepting the challenge of the Psalmist’s question without embracing the optimism of his answer. In this book we are going to consider the alternative solutions on offer by considering what it means to be human against the backgrounds of cosmology (man’s place in the universe), biology (man’s place in the animal kingdom), and psychology (man’s consciousness and mind). Finally, we return to the biblical context, arguing that the Psalmist got it right after all. Don’t let the science-sounding stuff put you off. Like its popular prequel, “Who made God? Searching for a theory of everything”, this book is written with a light touch in a reader-friendly and often humorous style. It is intended specifically for the non-expert, with homely verbal illustrations designed to explain and unpack the technicalities for the lay-person. As Dr. Paul Copan (Pledger Family Chair of Philosophy and Ethics, Palm Beach Atlantic University) says, "Edgar Andrews has a way of making the profound accessible. His scholarship informs the reader about key questions of our time, offering wise guidance and illumination."
Author : Jonathan Marks Publisher : Univ of California Press Page : 240 pages File Size : 52,9 Mb Release : 2015-09-08 Category : Social Science ISBN : 9780520961197
What do we think about when we think about human evolution? With his characteristic wit and wisdom, anthropologist Jonathan Marks explores our scientific narrative of human origins—the study of evolution—and examines its cultural elements and theoretical foundations. In the process, he situates human evolution within a general anthropological framework and presents it as a special case of kinship and mythology. Tales of the Ex-Apes argues that human evolution has incorporated the emergence of social relations and cultural histories that are unprecedented in the apes and thus cannot be reduced to purely biological properties and processes. Marks shows that human evolution has involved the transformation from biological to biocultural evolution. Over tens of thousands of years, new social roles—notably spouse, father, in-laws, and grandparents—have co-evolved with new technologies and symbolic meanings to produce the human species, in the absence of significant biological evolution. We are biocultural creatures, Marks argues, fully comprehensible by recourse to neither our real ape ancestry nor our imaginary cultureless biology.
Race and Aesthetics in the Anthropology of Petrus Camper (1722-1789) by Miriam Claude Meijer Pdf
After the discovery of the anthropoid ape in Asia and in Africa, eighteenth-century Holland became the crossroads of Enlightenment debates about the human species. Material evidence about human diversity reached Petrus Camper, comparative anatomist in the Netherlands, who engaged, among many other interests, in "menschkunde." Could only religious doctrine support the belief of human demarcation from animals? Camper resolved the challenges raised by overseas discoveries with his thesis of the "facial angle," a theory which succeeding generations distorted and misused in order to justify slavery, racism, antisemitism, and genocide. Thanks to his abundant papers in Dutch archives, Camper's ideas are restored to their original state. Eighteenth-century issues differed from those of other centuries: Did orang-utans talk like humans, walk like humans; even rape humans? What was the skin pigmentation of Adam and Eve? Did the spectrum of human physiognomies around the globe reflect the Fall of Man, the Creator's bounty, or merely bizarre beauty practices? Why did the ideal beauty of the Greeks appear to be the reverse of the Hottentots? The book contains some 50 illustrations, including apes with hiking sticks or tea cups, metamorphoses of living forms, and Apollo or Venus icons which titillated the "science of man."
The astonishing new story of human origins Was Darwin wrong when he traced our origins to Africa? The Real Planet of the Apes makes the explosive claim that it was in Europe, not Africa, where apes evolved the most important hallmarks of our human lineage. In this compelling and accessible book, David Begun, one of the world’s leading paleoanthropologists, transports readers to an epoch in the remote past when the Earth was home to many migratory populations of ape species. Begun draws on the latest astonishing discoveries in the fossil record, as well as his own experiences conducting field expeditions, to offer a sweeping evolutionary history of great apes and humans. He tells the story of how one of the earliest members of our evolutionary group evolved from lemur-like monkeys in the primeval forests of Africa. Begun then vividly describes how, over the next ten million years, these hominoids expanded into Europe and Asia and evolved climbing and hanging adaptations, longer maturation times, and larger brains. As the climate deteriorated in Europe, these apes either died out or migrated south, reinvading the African continent and giving rise to the lineages of African great apes, and, ultimately, humans. Presenting startling new insights, The Real Planet of the Apes fundamentally alters our understanding of human origins.
