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Author : Ezra Cappell Publisher : State University of New York Press Page : 246 pages File Size : 43,5 Mb Release : 2012-02-16 Category : Religion ISBN : 9780791479957
Trans Talmud places eunuchs and androgynes at the center of rabbinic literature and asks what we can learn from them about Judaism and the project of transgender history. Rather than treating these figures as anomalies to be justified or explained away, Max K. Strassfeld argues that they profoundly shaped ideas about law, as the rabbis constructed intricate taxonomies of gender across dozens of texts to understand an array of cultural tensions. Showing how rabbis employed eunuchs and androgynes to define proper forms of masculinity, Strassfeld emphasizes the unique potential of these figures to not only establish the boundary of law but exceed and transform it. Trans Talmud challenges how we understand gender in Judaism and demonstrates that acknowledging nonbinary gender prompts a reassessment of Jewish literature and law.
Examining the contradictions of his inheritance as a modern American and a Jew, the author blends memoir, religious history, and literary reflection while exploring the parallel between a page of the Talmud and the home page of a Web site, and reflects on the contrasting deaths of his American and European grandmothers.
Jews, Gentiles, and Other Animals by Mira Beth Wasserman Pdf
In Jews, Gentiles, and Other Animals, Mira Beth Wasserman undertakes a close reading of Avoda Zara, arguably the Talmud's most scandalous tractate, to uncover the hidden architecture of this classic work of Jewish religious thought. She proposes a new way of reading the Talmud that brings it into conversation with the humanities, including animal studies, the new materialisms, and other areas of critical theory that have been reshaping the understanding of what it is to be a human being. Even as it comments on the the rabbinic laws that govern relations between Jews and non-Jews, Avoda Zara is also an attempt to reflect on what all people share in common, and on how humans fit into a larger universe of animals and things. As is typical of the Talmud in general, it proceeds by incorporating a vast and confusing array of apparently digressive materials, but Wasserman demonstrates that there is a whole greater than the sum of the parts, a sustained effort to explore human identity and difference. In centuries past, Avoda Zara has been a flashpoint in Jewish-Christian relations. It was partly due to its content that the Talmud was subject to burning and censorship by Christian authorities. Wasserman develops a twenty-first-century reading of the tractate that aims to reposition it as part of a broader quest to understand what connects human beings to each other and to the world around them.
“A Link in the Great American Chain" by Ira Robinson Pdf
This book brings together six articles the author has published in recent years on the development of the Orthodox Jewish community in Cleveland, Ohio. While a number of scholars have ably presented important parts of the history of Jewish Orthodoxy in Cleveland, Ohio, this book is a first attempt to deal comprehensively with the story of Cleveland Orthodox Judaism. Chapters one and two, taken together, present a connected narrative history of the evolution of the Jewish Orthodox community in Cleveland, Ohio from its beginnings to the early twenty-first century. The succeeding chapters present in greater detail persons and institutions of great importance to the historical development of the Orthodox community.
Fragments of the Brooklyn Talmud by Andrew Ramer Pdf
Eighty years from now, in a time of increasing environmental degradation and after one sixth of the Earth's population has died in a vast pandemic, a noted rabbi in Brooklyn hosts a convocation for Jewish clergy and scholars from every background. Her vision--to create a new Talmud for living in such dangerous times. Over the course of five years the attendees work to compile a text in multiple genres--but their text is never completed. Eighty years later, a single laptop is discovered that contains fragments of their text--and that is what this book contains. There are poems, stories, legal texts, and conversations, on belief, practice, liturgy, all designed for beleaguered people living in what seems to them the end of time. There are texts of hope, humor, despair, rage, and simple witnessing of the dying world around them (which may or may not be our world).
Medicine in the Talmud by Jason Sion Mokhtarian Pdf
Medicine on the margins -- Trends and methods in the study of Talmudic medicine -- Precursors of Talmudic medicine -- Empiricism and efficacy -- Talmudic medicine in its Sasanian context.
The Role of Religion - Tradition and Modernity in Contemporary Jewish American Literature by Alina Polyak Pdf
Thesis (M.A.) from the year 2009 in the subject American Studies - Literature, grade: 2, University of Frankfurt (Main), language: English, abstract: In der Magisterarbeit handelt es sich um die Rolle der Religion in der modernen jüdisch-amerikanischen Literatur. Die Suche nach den Wurzeln ist ein Trend in der amerikanischen Gesellschaft geworden. Dieser Trend widerspiegelt sich auch in Kunst und Literatur. Die Gesellschaft wandelt sich von einem “Schmelztiegel” in eine multiethnische und multikulturelle Gesellschaft. Viele Autoren wenden sich in ihren Werken an die Kultur ihrer Vorfahren. Die jüdisch-amerikanische Literatur ist auch ein Beispiel hierfür. Es ist fast unmöglich, die Kultur von der Religion zu trennen, denn wenn es sich um jüdische Themen handelt, geht es um die Kultur, die eng mit der jüdischen Religion verbunden ist. Judentum ist eine Religion, die mit Zeit und Geschichte eng verbunden ist. Selbst wenn Autoren sich mit säkularen Themen beschäftigen, gibt es trotzdem eine Anbindung an die religiöse Problematik. Viele moderne Werke sind von Autoren geschrieben, die fundiertes Wissen vom Judentum haben, sie benutzen oft jüdische Sprachen, Figuren aus der Folklore und religiöse Ideen. Es gibt einen großen Unterschied zwischen den frühen Werken von Immigranten und den modernen Werken der amerikanisch-jüdischen Autoren der dritten Generation. Während die Immigrantenautoren sich bemüht haben, sich so schnell wie möglich zu assimilieren und die Welt der Väter hinter sich zu lassen, haben die jüngsten Autoren in ihren Werken die jüdischen Themen neu entdeckt. Für die Autoren der ersten Generation war das Erlernen der englischen Sprache sehr wichtig. Die Autoren von heute haben Englisch als Muttersprache. Sie schreiben zwar auf Englisch, benutzen aber sehr häufig Begriffe oder Ausdrücke, die nicht erklärt oder übersetzt sind aus den jüdischen Sprachen Hebräisch und Jiddisch. Jüdische Literatur war immer multilingual. Hebräisch ist die Sprache der Liturgie und Jiddisch ist die Sprache des Europäischen Judentums. Nach dem Holocaust wurden die meisten Sprecher des Jiddischen ausgerottet. Das ist der Grund, warum Jiddisch heute eine Rolle der “heiligen Sprache” spielt und in dieser Hinsicht an die Stelle des Hebräischen rückt. Das moderne Hebräisch ist die Staatssprache Israels und hat die Position der Alltagssprache genommen.
This study of the inclusion of biographical narratives examines sage-stories, anecdotes about the life and deeds of Rabbinic sages, in components of the unfolding canon of Rabbinic Judaism during the formative age. These documents, from the first six centuries C.E., are exclusive of the two Talmuds.
Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism's superiority over Christianity. The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell--and that a similar fate awaits his followers. Schäfer contends that these stories betray a remarkable familiarity with the Gospels--especially Matthew and John--and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis' proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered. A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives.