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Ancient Apologetic Exegesis by Stuart E Parsons Pdf
Taking a radical new approach to second-century theology, 'Ancient Apologetic Exegesis' examines the work of Saint Theophilus of Antioch, with a full understanding of the man and his times. The second century is often dismissed by theologians, despite a near-living memory of Jesus and his apostles from only a generation or two prior, but Stuart E. Parsons shows that a distinctive biblical exegesis was used by those second-century apologists who challenged Greco-Roman pagan religionists. Currentliterature misunderstands second-century exegetical approaches, but by looking behind anachronistic views of ancient genre, literacy, and rhetoric, we can rediscover a forgotten form of early Christian exegesis.
New Testament scholarship uncovers much about first-century Christianity. Early Christian masters such as Origen and Augustine draw great attention to the third and following centuries. Yet oddly, despite this flood of attention to both the first century and to the third and later centuries, the second century often escapes notice, this despite its almost living memory of Jesus and his apostles from only a generation or two prior. A distinctive biblical exegesis was used by those second-century apologists who challenged Greco-Roman pagan religionists. Along with introducing the general shape of this ancient apologetic exegesis, Ancient Apologetic Exegesis aims at its recovery as well. Current literature often misunderstands or dismisses second-century exegetical approaches. But by looking behind anachronistic views of ancient genre, literacy, and rhetoric, we can rediscover a forgotten form of early Christian exegesis.
Persecution, false accusations, and philosophical criticisms were all a common part of the life of the church in the second century. Many Christian writers took up the mighty pen to defend the Christian faith. Though often overlooked, Theophilus of Antioch was one of these apologetic writers who boldly identified himself as a Christian and a believer in God’s word. In his only remaining work, Ad Autolycum, Theophilus shows the irrationality of the pagan worldview and defends the Christian faith with a firm commitment to the authority of Scripture. The Scriptures are foundational to his defense of the Christian faith. He presents the Scriptures, both from the Old and New Testaments, as a faithful guide and guarantee of truth on the nature of God, the world, and ethics. The Scriptures were efficacious in his own conversion to Christianity, and so he uses those same divine words in order to call his pagan friend from idolatry to the truth of the one God. In this book, Taylor Evan Walls offers a systematic presentation of Theophilus’ understanding of the nature of Scripture, and shows how this doctrine provided the foundation and structure for his defense of Christianity.
Summa Metaphysicae Ad Mentem Sancti Thomae: Essays in Honor of John F. Wippel by Therese Scarpelli Cory,Gregory T. Doolan Pdf
The essays of Patristic Exegesis in Context examine the biblical exegesis of early Christians beyond the formal genre of biblical commentary. The past couple of decades have seen a broadening of perspective on the study of patristic exegesis; the phenomenon is increasingly situated within its various literary contexts and genres, and the definition of what counts as patristic exegesis is therefore widened. This volume thus situates itself within this emerging scholarly tradition, which aims not to give an account of exegetical strategies and methodologies as found primarily in exegetical commentaries and homilies, but to demonstrate the highly sophisticated nature of biblical exegesis in other genres, and the manifold uses to which this exegesis was put. Ancient Christian authors lived and breathed scripture; it served as their primary source of theological and liturgical vocabulary, their way of processing the world, their social ethic, and their mode of constructing self and communal identity. Scripture therefore permeates all ancient Christian literature, regardless of genre, and the various contexts in which interpretation of scripture took place resulted in a wide variety of uses of the church's authoritative texts. The essays in this volume demonstrate the interpretive skill, creativity, and sophistication of early Christian authors in a myriad of other early Christian genres, such as poetry, paraphrase, hymns, martyr accounts, homilies, prophetic vision accounts, monastic writings, argumentative treatises, encomia, apocalypses, and catenae. Accordingly, the volume aims to help the modern person, who is used to hearing the Bible explained in explicitly expository situations (for example, in academic commentaries or religious sermons) to become more habituated to ancient ways of interacting with and expounding the biblical text. These essays attempt to contextualize various types of patristic exegesis, in order for us to glimpse the complex and diverse uses of the Bible in this period.
The Apologists and Paul by Todd D. Still,David E. Wilhite Pdf
This volume examines the use of Paul's writing within the work of ante-Nicene apologetic writers. It takes apologetics as a broad genre in which many early Christian writers participated, offering rhetorical defenses for emerging aspects of doctrine, rooted in understanding of the scriptures, and often specifically the writings of Paul. The volume interacts with the writings of many significant 'apologetic' writers, including: Melito of Sardis, Clement of Alexandria, Tatian, Tertullian, Hippolytus and Cyprian. The chapters examine how these early Christian writers used the letters of Paul to develop their own philosophical ideas and defenses of aspects of the emerging Christian faith. The internationally renowned contributors have all been specially commissioned for this volume, and an afterword by Todd D. Still considers the question of whether or not Paul was an 'apologist' himself.
Simone Weil's Apologetic Use of Literature by Marie Cabaud Meaney Pdf
Marie Cabaud Meaney looks at Simone Weil's Christological interpretations of the Sophoclean Antigone and Electra, the Iliad and Aeschylus' Prometheus Bound. Apart from her article on the Iliad, Weil's interpretations are not widely known, probably because they are fragmentary and boldly twist the classics, sometimes even contradicting their literal meaning. Meaney argues that Weil had an apologetic purpose in mind: to the spiritual ills of ideology and fanaticism in World War II she wanted to give a spiritual answer, namely the re-Christianization of Europe to which she (though not baptized herself) wished to contribute in some way. To the intellectual agnostics of her day she intended to show through her interpretations that the texts they cherished so much could only be fully understood in light of Christ; to the Catholics she sought to reveal that Catholicism was much more universal than generally believed, since Greek culture already embodied the Christian spirit - perhaps to a greater extent than the Catholic Church ever had. Despite or perhaps because of this apologetic slant, Weil's readings uncover new layers of these familiar texts: Antigone is a Christological figure, combating Creon's ideology of the State by a folly of love that leads her to a Passion in which she experiences an abandonment similar to that of Christ on the Cross. The Iliad depicts a world as yet unredeemed, but which traces objectively the reign of force to which both oppressors and oppressed are subject. Prometheus Bound becomes the vehicle of her theodicy, in which she shows that suffering only makes sense in light of the Cross. But the pinnacle of the spiritual life is described in Electra which, she believes, reflects a mystical experience - something Weil herself had experienced unexpectedly when 'Christ himself came down and took her' in November 1938. In order to do justice to Weil's readings, Meaney not only traces her apologetic intentions and explains the manner in which she recasts familiar Christian concepts (thereby letting them come alive - something every good apologist should be able to do), but also situates them among standard approaches used by classicists today, thereby showing that her interpretations truly contribute something new.
Recruiting the Ancients for the Creation Debate by Andrew J. Brown Pdf
A careful and unbiased analysis of how thinkers from church history interpreted the creation narrative in Genesis How literally are we meant to take the creation week of Genesis 1? In this polarizing debate, contemporary interpreters invoke great theologians from history to support their own side, whether that be a young Earth or theistic evolution. The problem lies in trying to force ancient authors into contemporary boxes, as Andrew J. Brown shows in this thought-provoking volume. Covering Philo, Basil, Augustine, Thomas Aquinas, Martin Luther, John Calvin, John Wesley, and more, Brown carefully interprets great thinkers’ readings of Genesis 1 in their intellectual contexts. He then assesses how these authors have been subject to cherry-picking and misappropriation in the trenches of the modern creation debate. By studying the intellectual history of the church in this way—to revisit rather than recruit the ancients—we can enrich our own biblical interpretation. Irenic and magisterial, Brown’s guide will interest both scholars of historical theology and anyone invested in the creation debate.
Persecution, false accusations, and philosophical criticisms were all a common part of the life of the church in the second century. Many Christian writers took up the mighty pen to defend the Christian faith. Though often overlooked, Theophilus of Antioch was one of these apologetic writers who boldly identified himself as a Christian and a believer in God’s word. In his only remaining work, Ad Autolycum, Theophilus shows the irrationality of the pagan worldview and defends the Christian faith with a firm commitment to the authority of Scripture. The Scriptures are foundational to his defense of the Christian faith. He presents the Scriptures, both from the Old and New Testaments, as a faithful guide and guarantee of truth on the nature of God, the world, and ethics. The Scriptures were efficacious in his own conversion to Christianity, and so he uses those same divine words in order to call his pagan friend from idolatry to the truth of the one God. In this book, Taylor Evan Walls offers a systematic presentation of Theophilus’ understanding of the nature of Scripture, and shows how this doctrine provided the foundation and structure for his defense of Christianity.
By the mid-second century Christian writers were engaging in debates with educated audiences from non-Jewish Graeco-Roman cultural backgrounds. A remarkable feature of some of the texts from this period is how extensively they refer to the Jewish scriptures, even though those scriptures were unfamiliar to non-Jewish Graeco-Romans. In Worshipping a Crucified Man, Jeremy Hudson explores for the first time why this should have been so by examining three works by Christian converts originally educated in Graeco-Roman traditions: Justin Martyr's First Apology, Tatian's Oratio and Theophilus of Antioch's Ad Autolycum. Hudson considers their literary strategies, their use of quotations and allusions and how they present the Jewish scriptures; all against the background of the Graeco-Roman literary culture familiar to both authors and audiences. The scriptures are presented as a critically defining feature of Christianity, instrumental in shaping the way the new religion presented itself, as it strove to engage with, and challenge, the cultural traditions of the Graeco-Roman world.
This book explores the church-centric interpretation of ancient biblical exegete Tyconius in his hermeneutical treatise Liber regularum, highlighting how his underlying ecclesiology shaped his hermeneutical enterprise
Historiography and Self-Definition by Gregory Sterling Pdf
For centuries scholars have recognized the apologetic character of the Hellenistic Jewish historians, Josephos, and Luke-Acts; they have not, however, adequately addressed their possible relationships to each other and to their wider cultures. In this first full systematic effort to set these authors within the framework of Greco-Roman traditions, Professor Sterling has used genre criticism as a method for locating a distinct tradition of historical writing, apologetic historiography. Apologetic historiography is the story of a subgroup of people which deliberately Hellenizes the traditions of the group in an effort to provide a self-definition within the context of the larger world. It arose as a result of a dialectic relationship with Greek ethnography. This work traces the evolution of this tradition through three major eras of eastern Mediterranean history spanning six hundred years: the Persian, the Greek, and the Roman.
Biblical Exegesis in the Apostolic Period by Richard N. Longenecker Pdf
The discovery of the Dead Sea Scrolls, the Nag Hammadi texts, and new Targums has greatly increased scholarly interest in the relationship between the New Testament and first -century Judaism. This critically acclaimed study by Richard Longenecker sheds light on this relationship by exploring the methods the earliest Christians used to interpret the Old Testament. By comparing the first Christian writings with Jewish documents from the same period, Longenecker helps to discern both the key differences between Christianity and Judaism and the Judaic roots of the Christian faith. This revised edition of Biblical Exegesis in the Apostolic Period brings Longenecker's valued work up to date with current research in this important field of study.
Aspects of Doctoral Research at the Maryvale International Catholic Institute (Volume Four) by Catherine Knowles,Birute Briliute,Harry Schnitker Pdf
This collection of extracts from students who successfully defended their doctoral thesis highlights the breadth of research in Catholic Studies. The fourth book in a series of volumes, it shines new light on age old issues and, in many ways, offers solutions to and opportunities for dialogue with the contemporary world. These essays, from the students of Maryvale International Catholic Institute, with doctorates accredited by Liverpool Hope University, truly reflect the philosophy underpinning academic life at Maryvale, that of St. John Henry Newman. In essence, his vision for education involves an extension of knowledge, a cultivation of reason, an insight into the “relation of truth to truth”, learning to view things as they are and understanding “how faith and reason stand to each other”. These students have achieved that. This volume presents work covering the areas of moral theology, ethics, bioethics, textual analysis, theology, philosophy, history and literature, crossing in places, into the territory of pastoral theology, evangelisation and catechesis.
