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Answer to the Pelagians by Saint Augustine (of Hippo) Pdf
Augustine was writing the Unfinished Work in Answer to Julian, published in this volume, when he died in August 430. The Unfinished Work is a rebuttal of Julian of Eclanum's To Florus, an eight-book text in defense of Pelagianism, which had by then been officially condemned by the Church. Augustine and Julian had previously written responses to excerpts of one another's work, though not in direct correspondence. In Unfinished Work, however, Augustine writes as though speaking to Julian directly, making for an engaging and clear read. He quotes each point of To Florus to which he responds, so the reader gains a comprehensive picture of his opponent's views. Once again, Augustine defends grace as a gift from God and Jesus as the savior of all humanity.
Against Two Letters of the Pelagians by Saint Augustine,Saint Augustine of Hippo Pdf
Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of modern times. We meet him alike on the broad highways and the narrow footpaths, on the giddy Alpine heights and in the awful depths of speculation, wherever philosophical thinkers before him or after him have trod. As a theologian he is facile princeps, at least surpassed by no church father, schoolman, or reformer. With royal munificence he scattered ideas in passing, which have set in mighty motion other lands and later times. He combined the creative power of Tertullian with the churchly spirit of Cyprian, the speculative intellect of the Greek church with the practical tact of the Latin. He was a Christian philosopher and a philosophical theologian to the full.
The Pelagian Controversy (411–431) was one of the most important theological controversies in the history of Christianity. It was a bitter and messy affair in the evening of the Roman Empire that addressed some of the most important questions that we ask about ourselves: Who are we? What does it mean to be a human being? Are we good, or are we evil? Are we burdened by an uncontrollable impulse to sin? Do we have free will? It was comprised by a group of men who were some of the greatest thinkers of Late Antiquity, such as Augustine, Jerome, John Cassian, Pelagius, Caelestius, and Julian of Eclanum. These men were deeply immersed in the rich Roman literary and intellectual traditions of that time, and they, along with many other great minds of this period, tried to create equally rich Christian literary and intellectual traditions. This controversy—which is usually of interest only to historians and theologians of Christianity—should be appreciated by a wide audience because it was the primary event that shaped the way Christians came to understand the human person for the next 1,600 years. It is still relevant today because anthropological questions continue to haunt our public discourse.
Adam, the Fall, and Original Sin by Michael R. E. Reeves,Hans Madueme Pdf
The Christian doctrines of original sin and the historical fall of Adam have been in retreat since the rise of modernity. Here leading scholars present a theological, biblical, and scientific case for the necessity of belief in original sin and the historicity of Adam and Eve in response to contemporary challenges. Representing various Christian traditions, the contributors shed light on recent debates as they present the traditional doctrine of original sin as orthodox, evangelical, and the most theologically mature and cogent synthesis of the biblical witness. This fresh look at a heated topic in evangelical circles will appeal to professors, students, and readers interested in the creation-evolution debate.
Statues of Thomas Hooker and Samuel Stone grace downtown Hartford, Connecticut, but few residents are aware of the distinctive version of Puritanism that these founding ministers of Harford's First Church carried into to the Connecticut wilderness (or indeed that the city takes its name from Stone's English birthplace). Shaped by interpretations of the writings of Saint Augustine largely developed during the ministers' years at Emmanuel College, Cambridge, Hartford's church order diverged in significant ways from its counterpart in the churches of the Massachusetts Bay Colony. Hartford Puritanism argues for a new paradigm of New England Puritanism. Hartford's founding ministers, Baird Tipson shows, both fully embraced - and even harshened - Calvin's double predestination. Tipson explores the contributions of the lesser-known William Perkins, Alexander Richardson, and John Rogers to Thomas Hooker's thought and practice: the art and content of his preaching, as well as his determination to define and impose a distinctive notion of conversion on his hearers. The book draws heavily on Samuel Stone's The Whole Body of Divinity, a comprehensive exposition of his thought and the first systematic theology written in the American colonies. Virtually unknown today, The Whole Body of Divinity not only provides the indispensable intellectual context for the religious development of early Connecticut but also offers a more comprehensive description of the Puritanism of early New England than any other document.
Augustine on the Will by Han-Luen Kantzer Komline Pdf
"By analyzing a variety of texts from across Augustine's career, Augustine on the Will: A Theological Account traces the development of Augustine's thinking on the human will. Augustine's most creative contributions to the notion of the human will do not derive from articulating a monolithic, universal definition. He identifies four types of human will: the created will, which he describes as a hinge; the fallen will, a link in a chain binding human beings to sin; the redeemed will, which is a root of love; and the fully free will to be enjoyed in the next life when perfection is made complete. His mature view is "theologically differentiated," consisting of four distinct types of human will, which vary according to these diverse theological scenarios. His innovation consists in distinguishing these types with a detail and clarity unprecedented by any thinker before him. Augustine's mature view of the will is constructed in intensive dialogue with other Christian thinkers, and, most of all, with the Christian scriptures. Its basic features shape, and are shaped by, his doctrines of Christ and the Holy Spirit, as well as creation and grace, making it impossible to abstract his views on willing from his account of the central Christian doctrines of Christology, Pneumatology, and the Trinity. The multiple facets of Augustine's conception of will have been cut to fit the shape of his theology and the biblical story it seeks to describe. From Augustine, we inherit a theological account of the will. Augustine Will Free will Voluntas Uoluntas Grace Fall creation eschaton Christ"--
Historically, the Bible has been used to drive a wedge between the spirit and the body. In this book, David Carr argues that it can - and should - do just the opposite. Sexuality and spirituality, Carr contends, are intricately interwoven: when one is improverished, the other is warped.
Answer to the Pelagians, II by Saint Augustine (of Hippo),Roland J. Teske Pdf
This volume contains three works of Saint Augustine of Hippo, all written in response to Pelagian heresies. Julian, a bishop who espoused many Pelagian teachings, wrote letters to friends, bishops, and the pope to promote his beliefs and ask for what he considered to be a fair hearing. These letters were passed on to Augustine, usually by the original recipients, in the hope that he could respond to them by expounding on the true Church teaching. In Marriage and Desire, Augustine confirms both the goodness of marriage and the Christian belief in original sin. He outlines three goods of Christian marriage: fidelity, children, and sacrament (as a lifelong union which images that of Christ and his Church). Even though children born in a Christian marriage are born to baptized parents, they are still born with original sin, and must therefore be baptized to be saved by Jesus. Answer to the Two Letters of the Pelagians is dedicated to Pope Boniface, who forwarded the letters in question to Augustine. Augustine addresses teachings on free will, faith and grace as gifts from God, baptism, and marital union. Julian based a number of his arguments on Scripture, especially the letters of Paul, so Augustine uses the same passages in context to show how Julian misinterpreted them. Julian wrote several books in response to the first book of Marriage and Desire. Once Augustine received those writings in full, he replied in Answer to Julian. Augustine’s statements here rely heavily on the sacred tradition of the Church. He refutes many of Julian’s claims by referring to bishops in both the East and the West throughout the centuries who taught the truths that the Church and Augustine now defend.--From publisher's website.