Aristotle S Ever Turning World In Physics 8 Analysis And Commentary
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Aristotle’s Ever-turning World in Physics 8: Analysis and Commentary by Dougal Blyth Pdf
In Aristotle’s Ever-turning World in Physics 8 Blyth analyses the reasoning in Aristotle’s explanation of cosmic movement, with detailed evaluation of ancient and modern commentary on this central text in the history of ancient and medieval philosophy and science.
Aristotle's Ever-Turning World in Physics 8 by Dougal Blyth Pdf
In "Aristotle s Ever-turning World in "Physics "8" Blyth analyses the reasoning in Aristotle s explanation of cosmic movement, with detailed evaluation of ancient and modern commentary on this central text in the history of ancient and medieval philosophy and science."
What is Aristotle's considered view of animal self-motion? According to several scholars, Aristotle ends up rejecting this very notion as a result of his criticism of Plato's theory of a self-moving soul. Contrary to this still widespread assumption, the present study argues that his critical engagement with Plato is not confined to negative results, but achieves largely positive outcomes, which add up to a rich and nuanced picture of self-motion. Ferro makes his case by offering a novel reading of a handful of controversial passages from De Anima (I 3–4; III 9–10) and Physics VIII, where Aristotle reacts to three aspects of Plato's theory of self-motion: the claim that soul itself is a self-mover (and therefore a proper subject of motion), the assumption that self-movers enjoy strong causal autonomy, and the link between motion, desire and soul partition. Through a careful reading of the relevant passages, which does justice to their proper context and significance, Ferro shows that Aristotle's critical re-appropriation of self-motion results in a largely coherent doctrine with major repercussions for Aristotelian psychology and philosophy of nature.
Aristotle on God's Life-Generating Power and on Pneuma as Its Vehicle by Abraham P. Bos Pdf
Proposes an innovative rethinking of Aristotles work as a system that integrates his theology with his doctrine of reproduction and life. In this deep rethinking of Aristotles work, Abraham P. Bos argues that scholarship on Aristotles philosophy has erred since antiquity in denying the connection between his theology and his doctrine of reproduction and life in the earthly sphere. Beginning with an analysis of Gods role in the Aristotelian system, Bos explores how this relates to other elements of his philosophy, especially to his theory of reproduction. The argument he develops is that in talking about the cosmos, Aristotle rejected Platos metaphor of artisanal production by a divine Demiurge in favor of a biotic metaphor based on the transmission of life in reproduction, in which pneumanot breath as it is often interpreted but the life-bearing spirit in animals and plantsplays a key and sustaining role as the vital principle in all that lives. In making this case, he defends the authenticity of the treatises De Mundo and De Spiritu as Aristotles, and demonstrates Aristotles works as a unified system that sharply and comprehensively refutes Platos, and in particular replaces Platos doctrine of the soul with a theory in which the soul is clearly distinguished from the intellect. Bos offers a fresh, interesting, and important perspective. His interpretation will be very controversial, but if he is right, the standard Anglo-American interpretation of Aristotle will have to change radically. Malcolm Wilson, author of Structure and Method in Aristotles Meteorologica: A More Disorderly Nature
Oxford Studies in Ancient Philosophy, Volume 59 by Victor Caston Pdf
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. "'Have you seen the latest OSAP?' is what scholars of ancient philosophy say to each other when they meet in corridors or on coffee breaks. Whether you work on Plato or Aristotle, on Presocratics or sophists, on Stoics, Epicureans, or Sceptics, on Roman philosophers or Greek Neoplatonists, you are liable to find OSAP articles now dominant in the bibliography of much serious published work in your particular subject: not safe to miss." - Malcolm Schofield, Cambridge University "OSAP was founded to provide a place for long pieces on major issues in ancient philosophy. In the years since, it has fulfilled this role with great success, over and over again publishing groundbreaking papers on what seemed to be familiar topics and others surveying new ground to break. It represents brilliantly the vigour—and the increasingly broad scope—of scholarship in ancient philosophy, and shows us all how the subject should flourish." - M.M. McCabe, King's College London
Paul and the Conflict of Cultures by E. A. Judge Pdf
The catastrophes of the twentieth century have decisively broken the grip of Aristotle's fixed universe on our minds. “Society” is no longer the logical category of statecraft that is to determine our lives. The glorious horrors of fascism discredited the survival of the fittest, upstaged even by the compulsory class equality of the Soviets. Instead we now appeal to “culture” and mutual “communication” as we hope to grow together in response to each other. The universe itself at last is open-ended. Particle physics and the genetic code ensure diversity for us all. Our individual gifts will reveal our identity and our mission in life. We are indeed personally answerable for the choices we make. The twenty-first century’s great leap forward is Jerusalem’s long foreshadowed answer to Athens. Not logic but experiment has been the mainspring that has unlocked it. The transformed life of the apostle Paul in Christ first experienced the developmental prospect that has inspired the cultural reformation of our time.
Out Here Down Under is a collection of documents and papers illuminating the development and character of ancient history as a discipline in the Antipodes. It considers especially the distinctive and extraordinarily popular program, championed by E. A. Judge, of studying classical and biblical corpora together under one discipline, with an emphasis on the interpretation of documentary sources. In twenty chapters, this volume considers such issues as the relationship between British and Antipodean scholarship, the story and legacy of Antipodean scholars of the ancient world, the nature and ideology of ancient history programs at schools and universities (especially in NSW and at Macquarie), the interaction between biblical and classical disciplines, and the function of history in contemporary Australia. These texts, mostly written by Judge himself throughout his career, appear here with new introductory notes outlining their historical significance for the discipline and Judge's own practice.
Atoms, Corpuscles and Minima in the Renaissance by Anonim Pdf
The Renaissance witnessed an upsurge in explanations of natural events in terms of invisibly small particles – atoms, corpuscles, minima, monads and particles. The reasons for this development are as varied as are the entities that were proposed. This volume covers the period from the earliest commentaries on Lucretius’ De rerum natura to the sources of Newton’s alchemical texts. Contributors examine key developments in Renaissance physiology, meteorology, metaphysics, theology, chymistry and historiography, all of which came to assign a greater explanatory weight to minute entities. These contributions show that there was no simple ‘revival of atomism’, but that the Renaissance confronts us with a diverse and conceptually messy process. Contributors are: Stephen Clucas, Christoph Lüthy, Craig Martin, Elisabeth Moreau, William R. Newman, Elena Nicoli, Sandra Plastina, Kuni Sakamoto, Jole Shackelford, and Leen Spruit.
Ruth Glasner presents an illuminating reappraisal of Averroes' physics. Glasner is the first scholar to base her interpretation on the full range of Averroes' writings, including texts that are extant only in Hebrew manuscripts and have not been hitherto studied. She reveals that Averroes changed his interpretation of the basic notions of physics - the structure of corporeal reality and the definition of motion - more than once. After many hesitations he offers a bold new interpretation of physics which Glasner calls 'Aristotelian atomism'. Ideas that are usually ascribed to scholastic scholars, and others that were traced back to Averroes but only in a very general form, are shown not only to have originated with him, but to have been fully developed by him into a comprehensive and systematic physical system. Unlike earlier Greek or Muslim atomistic systems, Averroes' Aristotelian atomism endeavours to be fully scientific, by Aristotelian standards, and still to provide a basis for an indeterministic natural philosophy. Commonly known as 'the commentator' and usually considered to be a faithful follower of Aristotle, Averroes is revealed in his commentaries on the Physics to be an original and sophisticated philosopher.
Brill’s Companion to the Reception of Aristotle in Antiquity by Anonim Pdf
To date, no comprehensive account has been published to explain the complex phenomenon of the reception of Aristotle’s philosophy in Antiquity. This Companion fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD.
Themistius: On Aristotle Physics 5-8 by Themistius Pdf
Discusses the core ideas in Aristotle's account of change, his theory of the continuum, and his doctrine of the unmoved mover. This book covers the central features of Aristotle's physical theory, synthesized and epitomized in a manner that has always marked Aristotelian exegesis.
Simplicius: On Aristotle Physics 1.1–2 by Anonim Pdf
With this translation, all 12 volumes of translation of Simplicius' commentary on Aristotle's Physics have been published (full list below). In Physics 1.1–2, Aristotle raises the question of the number and character of the first principles of nature and feels the need to oppose the challenge of the paradoxical Eleatic philosophers who had denied that there could be more than one unchanging thing. This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary on this selected text, and includes a brief introduction, extensive explanatory notes, indexes and a bibliography. Previous published volumes translating Simplicius' commentary on Aristotle's Physics can all be found in Bloomsbury's series: - On Aristotle Physics 1.3–4, tr. P. Huby and C. C. W. Taylor, 2011 - On Aristotle Physics 1.5–9, tr. H. Baltussen, M. Atkinson, M. Share and I. Mueller, 2012 - On Aristotle Physics 2, tr. B. Fleet, 1997 - On Aristotle Physics 3, tr. J. O. Urmson with P. Lautner, 2001 - On Aristotle Physics 4.1–5 and 10–14, tr. J. O. Urmson, 1992 - On Aristotle on the Void, tr. J. O. Urmson, 1994 (=Physics 4.6–9; published with Philoponus, On Aristotle Physics 5–8, tr. P. Lettinck) - On Aristotle Physics 5, tr. J. O. Urmson, 1997 - On Aristotle Physics 6, tr. D. Konstan, 1989 - On Aristotle Physics 7, tr. C. Hagen, 1994 - On Aristotle Physics 8.1–5, tr. I. Bodnar, M. Chase and M. Share, 2012 - On Aristotle Physics 8.6–10, tr. R. McKirahan, 2001
Simplicius: On Aristotle Physics 1.5-9 by Anonim Pdf
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English.
Aristotle's Meteorology and its Reception in the Arab World by Paul Lettinck Pdf
An account of what Arabic scholars have written, either as commentators or as more independent authors, on the subjects treated in Aristotle's Meteorology, this work investigates how they were influenced by one another and by previous Greek commentators. For each subject a survey is given of the content of the Greek commentaries (by Alexander, Philoponus and Olympiodorus) as well as of a later treatise, ascribed to Olympiodorus and extant only in Arabic. Then, the Arabic version of Ibn al-Bitrīq is investigated; it was one of the sources used by the Arabic writers which are discussed after that: al-Kindī, Ibn Sīnā and later scholars who were inspired by him, Ibn Bājja and Ibn Rušd. Two Arabic treatises on subjects from the Meteorology are edited and translated.
Elegantly written essays provide an engaging, thought-provoking discussion of the fundamentals of Judaism, in which the application of Jewish ethical principles shines through.
